الفتح الربانی
Al-Fath al-Rabbani
بَابُ مَا لَا يَجُوزُ مِنَ الرُّقى وَالتَّمَائِمِ وَنَحْوِهَا
Chapter on What Is Not Permissible of Incantations, Amulets, and the Like
Hadith Number: 7740
(وعنه ايضا) ان رسول الله صلى الله عليه وآله وسلم اقبل إليه رهط فبايع تسعة وامسك عن واحد فقالوا يا رسول الله بايعت تسعة وتركت هذا قال إن عليه تميمة فادخل يده فقطعها فبايعه وقال من علق تميمة فقد اشرك
It is also narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that a group came to the Noble Prophet (peace and blessings be upon him). He took the pledge of allegiance from nine of them and withheld his hand from one. They said: O Messenger of Allah! You have taken the pledge from nine men and left this one. The Prophet (peace and blessings be upon him) said: He has hung a talisman (tamimah). So that man put his hand in and cut off the amulet, and the Prophet (peace and blessings be upon him) then took the pledge from him. Then the Prophet (peace and blessings be upon him) said: Whoever hangs a tamimah has committed shirk (associating partners with Allah).
تخریج الحدیث: «اسناده قوي، أخرجه الطبراني في الكبير: 17/ 885، والحاكم: 4/ 219، (انظر مسند أحمد ترقيم الرسالة: 17422 ترقیم بيت الأفكار الدولية: 17558»
حكم: اسناده قوي
Hadith Number: 7741
عن عيسى بن عبد الرحمن رضي الله عنه قال دخلنا على عبد الله بن عكيم رضي الله عنه وهو مريض نعوده فقيل له لو تعلقت شيئا فقال اتعلق شيئا وقد قال رسول الله صلى الله عليه وآله وسلم من تعلق شيئا وكل إليه
Isa bin Abdur Rahman says: We went to Sayyiduna Abdullah bin Ukeem (may Allah be pleased with him), he was ill, we went to visit him and said to him: If you hang an amulet around your neck for healing, he said: Should I hang something, while the Noble Prophet (peace and blessings be upon him) said: Whoever hangs something is entrusted to that thing.
تخریج الحدیث: «حسن لغيره، أخرجه الترمذي: 2072، (انظر مسند أحمد ترقيم الرسالة: 18781 ترقیم بيت الأفكار الدولية: 18988»
حكم: حسن لغيره
Hadith Number: 7742
عن جابر بن عبد الله رضي الله عنهما قال سئل النبي صلى الله عليه وآله وسلم عن النشرة فقال من عمل الشيطان
Syedna Jabir bin Abdullah (may Allah be pleased with both of them) narrates that the Noble Prophet (peace and blessings be upon him and his family) was asked about nushrah. He (peace and blessings be upon him and his family) said: "It is a satanic act."
تخریج الحدیث: «اسناده صحيح، أخرجه ابوداود: 3868، (انظر مسند أحمد ترقيم الرسالة: 14135 ترقیم بيت الأفكار الدولية: 14181»
حكم: اسناده صحيح
بابُ مَا جَاءَ فِي الْعَيْنِ وَأَنَّهَا حَقٌّ
Chapter on What Has Been Reported Regarding the Evil Eye and That It Is Real
Hadith Number: 7743
عن ابن عباس رضي الله عنهما قال قال رسول الله صلى الله عليه وآله وسلم العين حق العين حق تستنزل الحالق
Sayyiduna Ibn Abbas (may Allah be pleased with them) narrates that the Noble Prophet (peace and blessings be upon him) said: The effect of the evil eye is true, the effect of the evil eye is true; it can even shake a mountain.
تخریج الحدیث: «حسن لغيره، أخرجه الطبراني: 12833، والحاكم: 4/ 215، (انظر مسند أحمد ترقيم الرسالة: 2681 ترقیم بيت الأفكار الدولية: 2681»
حكم: حسن لغيره
Hadith Number: 7744
عن ابي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه وآله وسلم العين حق ونهى عن الوشم
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: The effect of the evil eye is true. And he forbade carrying (children) in the lap.
تخریج الحدیث: «أخرجه مسلم: 2187، (انظر مسند أحمد ترقيم الرسالة: 8245 ترقیم بيت الأفكار الدولية: 8228»
حكم: أخرجه مسلم: 2187
Hadith Number: 7745
وعنه ايضا قال قال رسول الله صلى الله عليه وآله وسلم العين حق ويحضر بها الشيطان وحسد ابن آدم
It is also narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: The effect of the evil eye is true; along with it, Satan is present, and the envy of the son of Adam is also included.
تخریج الحدیث: «اسناده منقطع، مكحول لم يسمع من ابي ھريرة، وقوله العين حق صحيح، (انظر مسند أحمد ترقيم الرسالة: 9668 ترقیم بيت الأفكار الدولية: 9666»
حكم: اسناده منقطع
Hadith Number: 7746
عن ابي ذر رضي الله عنه قال قال رسول الله صلى الله عليه وآله وسلم إن العين لتولع بالرجل بإذن الله حتى يصعد حالقا ثم يتردى منه
Sayyiduna Abu Dharr (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: Surely, the evil eye follows a person by Allah’s command, to the extent that a man climbs to the top of a mountain, then falls from it.
تخریج الحدیث: «اسنده ضعيف لجھالة محجن، (انظر مسند أحمد ترقيم الرسالة: 21471 ترقیم بيت الأفكار الدولية: 21803»
حكم: اسنده ضعيف لجھالة محجن
بَاب مَا يَقُولُ مَنْ رَأَى شَيْئًا أَعْجَبَهُ وَمَا يَفْعَلْ بِالْمُصَابِ بِالْعَيْنِ
Chapter on What to Say When One Sees Something Amazing and What to Do for the One Afflicted by the Evil Eye
Hadith Number: 7747
عن ابي امامة بن سهل بن حنيف رضي الله عنه ان اباه حدثه ان رسول الله صلى الله عليه وآله وسلم خرج وساروا معه نحو مكة حتى إذا كانوا بشعب الخزار من الجحفة اغتسل سهل بن حنيف رضي الله عنه وكان رجلا ابيض حسن الجسم والجلد فنظر إليه عامر بن ربيعة رضي الله عنه اخو بني عدي بن كعب وهو يغتسل فقال ما رايت كاليوم ولا جلد مخباة فلبط سهل فاتي رسول الله صلى الله عليه وآله وسلم فقيل له يا رسول الله هل لك في سهل والله ما يرفع راسه وما يفيق قال هل تتهمون فيه من احد قالوا نظر إليه عامر بن ربيعة فدعا رسول الله صلى الله عليه وآله وسلم عامرا فتغيظ عليه وقال علام يقتل احدكم اخاه هلا إذا رايت ما يعجبك بركت ثم قال له اغتسل له فغسل وجهه ويديه ومرفقيه وركبتيه واطراف رجليه وداخلة إزاره في قدح ثم صب ذلك الماء عليه يصبه رجل على راسه وظهره من خلفه يكفئ القدح وراءه ففعل به ذلك فراح سهل مع الناس ليس به باس
Sayyiduna Sahl bin Hunaif (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) went out, and when he (peace and blessings be upon him) set out to return towards Makkah, I was also with him (peace and blessings be upon him). When we reached the Kharar valley near Juhfa, Sahl bin Hunaif took a bath. He was fair-skinned and had a handsome body, and his skin was also very good. Sayyiduna Amir bin Rabi’ah (may Allah be pleased with him) from the Banu ‘Adi bin Ka’b tribe saw him bathing and said:“I have never seen a body as beautiful as this; even a veiled maiden does not have such a body.”Sahl immediately fell unconscious and collapsed there. He was brought to the Noble Prophet (peace and blessings be upon him), and it was said to him (peace and blessings be upon him):“O Messenger of Allah! Please do something for Sahl. By Allah! He neither raises his head nor regains consciousness.”The Prophet (peace and blessings be upon him) said:“Do you accuse anyone of casting an evil eye on him?”They said:“Sayyiduna Amir bin Rabi’ah (may Allah be pleased with him) had seen him.”The Noble Prophet (peace and blessings be upon him) called Sayyiduna Amir bin Rabi’ah (may Allah be pleased with him), was very displeased with him, and said:“Why do you not refrain from killing your brother? When you saw him and he pleased you, why did you not pray for blessing for him?”Then he (peace and blessings be upon him) ordered Sayyiduna Amir (may Allah be pleased with him) to perform ablution. He washed his face, hands, elbows, knees, toes, and the inner part of his lower garment, and collected the water in a bowl. The Prophet (peace and blessings be upon him) ordered a man to pour this water over Sahl’s head and back, and then to pour the remaining water from behind. He did so, and Sayyiduna Sahl (may Allah be pleased with him) began walking with the people as if he had never suffered any ailment.
تخریج الحدیث: «حديث صحيح، أخرجه ابن ماجه: 3509، (انظر مسند أحمد ترقيم الرسالة: 15980 ترقیم بيت الأفكار الدولية: 16076»
حكم: حديث صحيح
Hadith Number: 7748
عن عبد الله بن عامر رضي الله عنه قال انطلق عامر بن ربيعة رضي الله عنه وسهل بن حنيف رضي الله عنه يريدان الغسل قال فانطلقا يلتمسان الخمر قال فوضع عامر جبة كانت عليه من صوف فنظرت إليه فاصبته بعيني فنزل الماء يغتسل قال فسمعت له في الماء قرقعة فاتيته فناديته ثلاثا فلم يجبني فاتيت النبي صلى الله عليه وآله وسلم فاخبرته قال فجاء يمشي فخاض الماء كاني انظر إلى بياض ساقيه قال فضرب صدره بيده ثم قال اللهم اذهب عنه حرها وبردها ووصبها قال فقام فقال رسول الله صلى الله عليه وآله وسلم إذا راى احدكم من اخيه او من نفسه او من ماله ما يعجبه فليبركه فإن العين حق
Sayyiduna Abdullah bin Amir narrates that Sayyiduna Amir bin Rabi’ah and Sayyiduna Sahl bin Hunaif (may Allah be pleased with them both) both wanted to bathe, so they both went out in search of some cover. Sayyiduna Sahl took off his woolen cloak. Sayyiduna Amir (may Allah be pleased with him) says: When I saw him, the evil eye from me affected him. When he entered the water to bathe, I heard the sound of him thrashing in the water. I came to him and called out to him three times, but he did not respond. I informed the Prophet Muhammad (peace and blessings be upon him) about this. The Prophet (peace and blessings be upon him) came walking and entered the water. It is as if I can still see the whiteness of his shins. The Prophet (peace and blessings be upon him) struck his hand on the chest of Sayyiduna Sahl (may Allah be pleased with him) and said:“O Allah! Remove from him its heat, its cold, and its fatigue.”After this, Sahl stood up. The Prophet (peace and blessings be upon him) said:“When any of you sees something pleasing in his brother, or in himself, or in his wealth, let him pray for blessing for it, for the evil eye is indeed a reality.”
تخریج الحدیث: «قوله العين حق صحيح لغيره، وھذا اسناد ضعيف، مع وھم فيه، امية بن ھند بن سھل مجھول الحال، أخرجه ابن ماجة: 3506، (انظر مسند أحمد ترقيم الرسالة: 15700 ترقیم بيت الأفكار الدولية: 15790»
حكم: قوله العين حق صحيح لغيره
Hadith Number: 7749
عن عبد الرحمن بن ابي ليلى رضي الله عنه عن صهيب رضي الله عنه قال كان رسول الله صلى الله عليه وآله وسلم إذا صلى همس شيئا لا افهمه ولا يخبرنا به قال افطنتم لي قلنا نعم قال إني ذكرت نبيا من الانبياء اعطي جنودا من قومه فقال من يكافئ هؤلاء او من يقوم لهؤلاء او غيرها من الكلام فاوحي إليه ان اختر لقومك إحدى ثلاث إما ان نسلط عليهم عدوا من غيرهم او الجوع او الموت فاستشار قومه في ذلك فقالوا انت نبي الله فكل ذلك إليك خر لنا فقام إلى الصلاة وكانوا إذا فزعوا فزعوا إلى الصلاة فصلى ما شاء الله قال ثم قال اي رب اما عدو من غيرهم فلا او الجوع فلا ولكن الموت فسلط عليهم الموت فمات منهم سبعون الفا فهمسي الذي ترون اني اقول اللهم بك اقاتل وبك اصاول ولا حول ولا قوة إلا بالله
Sayyiduna Suhaib (may Allah be pleased with him) says: When the Messenger of Allah (peace and blessings be upon him) used to pray, he would quietly say some words; neither could I understand them nor did he (peace and blessings be upon him) tell us. (One day) he (peace and blessings be upon him) asked: Did you notice that I say some words? We said: Yes. He (peace and blessings be upon him) said: I remembered a prophet to whom many armies from his people were given; he, boasting to his people, said: Who is there who can match them? Or who is there who can face them? Or he said something similar. Allah Almighty revealed to him: Choose one of these three matters for your people: We will impose their enemy upon your nation, or hunger, or death. He consulted his people. They said: You are Allah’s prophet, the matter is entrusted to you, so you choose yourself. He began to pray; whenever they were distressed, they would resort to prayer. He prayed as much as Allah Almighty willed, then said: O my Lord, do not impose their enemy upon them, nor hunger; let it be death. Allah Almighty imposed death upon them; in one day, seventy thousand of them died. This was my humming, as you saw; I said: Allahumma bika uqatilu, wa bika usawilu, wa la hawla wa la quwwata illa billah. (O Allah! I fight by Your help, and I attack by Your help; there is no power and no strength except with Allah.)
تخریج الحدیث: «اسناده صحيح علي شرط مسلم، أخرجه ابن ابي شيبة: 10/ 319، والبزار: 2089، والنسائي في الكبري: 10450، (انظر مسند أحمد ترقيم الرسالة: 18937 ترقیم بيت الأفكار الدولية: 19145»
حكم: اسناده صحيح علي شرط مسلم