الفتح الربانی
Al-Fath al-Rabbani
بَابُ مَا جَاءَ فِي ذِكْرِ زِوَاجِهِ بِالْسَيْدَةِ الْمَصُوْنَةِ خَدِيجَةَ بِنْتِ خُوَيْلِدٍ رَضِیَ اللہُ تَعَالٰی عَنْہَا
Chapter: What has been reported regarding his marriage to the noble lady Khadijah bint Khuwaylid, may Allah be pleased with her
Hadith Number: 10474
عن ابن عباس رضي الله عنهما ان رسول الله صلى الله عليه وآله وسلم ذكر خديجة رضي الله عنها وكان ابوها يرغب عن ان يزوجه فصنعت طعاما وشرابا فدعت اباها وزمرة من قريش فطعموا وشربوا حتى ثملوا فقالت خديجة لابيها إن محمد بن عبد الله يخطبني فزوجني إياه فزوجها إياه فخلقته والبسته حلة وكذلك كانوا يفعلون بالآباء فلما سري عنه سكره نظر فإذا هو مخلق وعليه حلة فقال ما شاني ما هذا قالت زوجتني محمد بن عبد الله قال ازوج يتيم ابي طالب لا لعمري فقالت خديجة اما تستحي تريد ان تسفه نفسك عند قريش تخبر الناس انك كنت سكران فلم تزل به حتى رضي
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him and his family) mentioned Sayyida Khadijah (may Allah be pleased with her). Her father did not wish for her to marry the Prophet (peace and blessings be upon him and his family). So Sayyida prepared food and drink and invited her father and a group of the Quraysh. They ate the food and drank the beverage until they became intoxicated. Then Sayyida Khadijah (may Allah be pleased with her) said to her father: Indeed, Muhammad bin Abdullah (peace and blessings be upon him and his family) has sent me a marriage proposal, so marry me to him. So, in his state of intoxication, he married her off. Sayyida applied perfume (khaluq) to her father and dressed him in a garment; this was the custom with the bride’s father in the days of ignorance. When his intoxication wore off, he saw that he was perfumed with khaluq and dressed in a garment. He said: What is my situation? What is this? Sayyida said: You have married me to Muhammad bin Abdullah (peace and blessings be upon him and his family). He said: Shall I marry (my daughter) to Abu Talib’s orphan? No, by my life! No! Sayyida Khadijah (may Allah be pleased with her) said: Are you not ashamed? Do you want to make yourself appear foolish among the Quraysh? Do you want to tell people that you were intoxicated? So she persisted with him until he became pleased.
تخریج الحدیث: «اسناده ضعيف، فقد شكّ حماد بن سلمة في وصله، ثم ان حماد بن سلمة قد دلسه، أخرجه الطبراني: 12838، (انظر مسند أحمد ترقيم الرسالة: 2850 ترقیم بيت الأفكار الدولية: 2850»
حكم: اسناده ضعيف
Hadith Number: 10475
عن ابي الطفيل رضي الله عنه وذكر بناء الكعبة في الجاهلية قال فهدمتها قريش وجعلوا يبنونها بحجارة الوادي تحملها قريش على رقابها فرفعوها في السماء عشرين ذراعا فبينما النبي صلى الله عليه وآله وسلم يحمل حجارة من اجياد وعليه نمرة فضاقت عليه النمرة فذهب يضع النمرة على عاتقه فترى عورته من صغر النمرة فنودي يا محمد خمر عورتك)) وفي رواية ((فنودي لا تكشف عورتك فالقى الحجر ولبس ثوبه)) ((فلم ير عريانا بعد ذلك))
It is narrated from Sayyiduna Abu Tufail (may Allah be pleased with him), who was mentioning the construction of the Ka'bah during the time of ignorance. He said: The Quraysh demolished the Ka'bah and then began to build it with stones from the valley. They would carry stones on their necks. They raised the building to a height of twenty cubits. The Noble Prophet (peace and blessings be upon him) would also bring stones from Ajyad, carrying them. He (peace and blessings be upon him) had tied a striped sheet, which was narrow. When he (peace and blessings be upon him) wanted to place it on his shoulder, due to its small size, his private parts began to show. Someone called out: O Muhammad! Cover your private parts. In another narration, it is said: Then he was called out: Do not uncover your private parts. So he (peace and blessings be upon him) threw down the stone and tied his sheet. After that, he (peace and blessings be upon him) was never seen in a naked state.
تخریج الحدیث: «اسناده قوي، أخرجه عبد الرزاق: 9106، (انظر مسند أحمد ترقيم الرسالة: 21800 ترقیم بيت الأفكار الدولية: 24210»
حكم: اسناده قوي
Hadith Number: 10476
عن عمرو بن دينار سمعت جابرا رضي الله عنه يحدث ان رسول الله صلى الله عليه وآله وسلم كان ينقل معهم حجارة الكعبة وعليه إزار فقال له العباس عمه يا ابن اخي لو حللت إزارك فجعلته على منكبيك دون الحجارة قال فحله فجعله على منكبيه فسقط مغشيا عليه فما رئي بعد ذلك اليوم عريانا
Sayyiduna Jabir (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) was carrying the stones of the Ka'bah with the people. He (peace and blessings be upon him) had tied a waistcloth. His (peace and blessings be upon him) uncle, Sayyiduna Abbas (may Allah be pleased with him), said: "Nephew! If you open your waistcloth and place it on your shoulder under the stones, it will be better." So, as soon as he (peace and blessings be upon him) opened his waistcloth and placed it on his shoulder, he (peace and blessings be upon him) fell unconscious. After that, he (peace and blessings be upon him) was never seen naked.
تخریج الحدیث: «أخرجه البخاري: 364، ومسلم: 340، (انظر مسند أحمد ترقيم الرسالة: 14332 ترقیم بيت الأفكار الدولية: 14384»
حكم: أخرجه البخاري: 364
Hadith Number: 10477
عن مجاهد عن مولاه يعني السائب بن عبد الله رضي الله عنه انه حدثه انه كان فيمن يبني الكعبة في الجاهلية قال ولي حجر انا نحته بيدي اعبده من دون الله تبارك وتعالى فآتي باللبن الخائر الذي انفسه على نفسي فاصبه عليه فيجيء الكلب فيلحسه ثم يشغر فيبول فبنينا حتى بلغنا موضع الحجر وما يرى الحجر احد فإذا هو وسط حجارتنا مثل راس الرجل يكاد يتراءى منه وجه الرجل فقال بطن من قريش نحن نضعه وقال آخرون نحن نضعه فقالوا اجعلوا بينكم حكما فقالوا اول رجل يطلع من الفج فجاء النبي صلى الله عليه وآله وسلم فقالوا اتاكم الامين فقالوا له فوضعه في ثوب ثم دعا بطونهم فاخذوا بنواحيه معه فوضعه هو صلى الله عليه وآله وسلم
Sayyiduna Sa’ib bin Abdullah (may Allah be pleased with him) narrates that he too was among those who built the Ka’bah during the era of ignorance. He says: I had a stone, I would carve it with my own hands and then worship it, leaving Allah aside. The clotted milk over which I was miserly with myself, I would bring and pour it over that idol. Then a dog would come and lick it, and then lift one leg and urinate on it. So, when we reached the place of Hajar al-Aswad during the construction of the House of Allah, and no one was looking at the Hajar al-Aswad, while it was lying among the stones like a man’s head, and (it was so shiny that) a man’s face could be seen in it, a clan (sub-tribe) of the Quraysh said: We will install this stone in its place. Other people said: We will place it. Then they said: Select one man among yourselves as an arbitrator. Then they said: Whoever comes first from that open path, he will decide. Just then, the Noble Prophet (peace and blessings be upon him) appeared from there. Everyone said: The Trustworthy one has come. The people explained the details to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) placed the stone in a cloth and then called their tribes. They held the corners of the cloth and lifted it, and then the Prophet (peace and blessings be upon him) installed it in its place.
تخریج الحدیث: «اسناده صحيح، (انظر مسند أحمد ترقيم الرسالة: 15504 ترقیم بيت الأفكار الدولية: 15589»
حكم: اسناده صحيح
Hadith Number: 10478
عن سعيد بن ميناء قال سمعت ابن الزبير رضي الله عنهما يقول حدثتني خالتي عائشة ام المؤمنين رضي الله عنها ان رسول الله صلى الله عليه وآله وسلم قال لها ((لولا ان قومك حديث عهد بشرك او بجاهلية لهدمت الكعبة فالزقتها بالارض وجعلت لها بابين بابا شرقيا وبابا غربيا وزدت فيها من الحجر ستة اذرع فإن قريشا اقتصرتها حين بنت الكعبة))
It is narrated from Sayyiduna Abdullah bin Zubair (may Allah be pleased with them both), he says: My maternal aunt, the Mother of the Believers, Sayyidah Aisha (may Allah be pleased with her) narrated to me that the Messenger of Allah (peace and blessings be upon him) said to her: If your people had not recently abandoned polytheism or the era of ignorance, I would have demolished the Ka'bah, brought its door level with the ground, and made two doors—one to the east and one to the west—and I would have added six cubits to it from the side of Hatim, because when the Quraysh rebuilt it, they had reduced its size.
تخریج الحدیث: «أخرجه مسلم: 1333، (انظر مسند أحمد ترقيم الرسالة: 25463 ترقیم بيت الأفكار الدولية: 25977»
حكم: أخرجه مسلم: 1333
Hadith Number: 10479
عن عائشة رضي الله عنها قالت قال رسول الله صلى الله عليه وآله وسلم ((لولا حداثة عهد قومك بالكفر لنقضت الكعبة ثم جعلتها على اس إبراهيم عليه السلام فإن قريشا يوم بنتها استقصرت ولجعلت لها خلفا)) وقال ابو اسامة ((خلفا))
It is narrated from Sayyida Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: If your people had not recently emerged from the period of disbelief, I would have demolished the Ka'bah and rebuilt it upon the foundations of Ibrahim (peace be upon him). When the Quraysh constructed it, they reduced its size, and I would have also placed a door at the back of it.
تخریج الحدیث: «أخرجه البخاري: 1585، ومسلم: 1333، (انظر مسند أحمد ترقيم الرسالة: 24297 ترقیم بيت الأفكار الدولية: 24801»
حكم: أخرجه البخاري: 1585
بَابُ مَا جَاءَ فِي الْعَلَامَاتِ الدَّالَّةِ عَلَى نُبُوَّتِهِ والتبشير بِمَبْعَثِهِ وَصِفَتِهِ فِي التَّوْرَاةِ
Chapter: What has been reported regarding the signs indicating his prophethood, the glad tidings of his mission, and his description in the Torah
Hadith Number: 10480
عن جابر بن سمرة رضي الله عنه قال قال رسول الله صلى الله عليه وآله وسلم ((إني لاعرف حجرا بمكة كان يسلم علي قبل ان ابعث)) وفي رواية ((ليالي بعثت)) ((إني لاعرفه الآن))
Narrated by Sayyiduna Jabir bin Samurah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Surely, I know a stone in Makkah Mukarramah which used to greet me before my Prophethood or on the nights of Prophethood; I still recognize it.
تخریج الحدیث: «أخرجه مسلم: 2277، (انظر مسند أحمد ترقيم الرسالة: 20828 ترقیم بيت الأفكار الدولية: 21113»
حكم: أخرجه مسلم: 2277
Hadith Number: 10481
عن ابي صخر العقيلي حدثني رجل من الاعراب قال جلبت جلوبة إلى المدينة في حياة رسول الله صلى الله عليه وآله وسلم فلما فرغت من بيعتي قلت لالقين هذا الرجل فلاسمعن منه قال فتلقاني بين ابي بكر وعمر يمشون فتبعتهم في افقائهم حتى اتوا على رجل من اليهود ناشرا التوراة يقرؤها يعزي بها نفسه على ابن له في الموت كاحسن الفتيان واجمله فقال رسول الله صلى الله عليه وآله وسلم انشدك بالذي انزل التوراة هل تجد في كتابك ذا صفتي ومخرجي فقال براسه هكذا اي لا فقال ابنه إني والذي انزل التوراة إنا لنجد في كتابنا صفتك ومخرجك واشهد ان لا إله إلا الله وانك رسول الله فقال اقيموا اليهود عن اخيكم ثم ولي كفنه وحنطه وصلى عليه
A narration is reported from a Bedouin, who says: During the blessed life of the Noble Prophet (peace and blessings be upon him), I brought some trade goods to Madinah Munawwarah. When I finished my business, I said: I will definitely meet this man and listen to his words. So when I met him (the Prophet, peace and blessings be upon him), he was walking between Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both). I also started walking behind them, until they reached a Jewish man who was reading the Torah with it open and comforting himself, because his extremely handsome young son was near death. The Messenger of Allah (peace and blessings be upon him) said to this Jew: I ask you by the One Who revealed the Torah, do you find mention of my attributes and my place of emergence in your book? He gestured with his head in denial, but his young son said: By the One Who revealed the Torah, we do find mention of your attributes and your place of emergence in our book, and I bear witness that Allah alone is the true deity and you are the Messenger of Allah. The Prophet (peace and blessings be upon him) said: Now make these Jews stand away from their brother. Then the Prophet (peace and blessings be upon him) arranged for his shroud, applied fragrance to him, and performed his funeral prayer.
تخریج الحدیث: «اسناده ضعيف لجھالة ابي صخر العقيلي، (انظر مسند أحمد ترقيم الرسالة: 23492 ترقیم بيت الأفكار الدولية: 23888»
حكم: اسناده ضعيف لجھالة ابي صخر العقيلي
Hadith Number: 10482
عن عطاء بن يسار قال لقيت عبد الله بن عمرو بن العاص رضي الله عنهما فقلت اخبرني عن صفة رسول الله صلى الله عليه وآله وسلم في التوراة فقال اجل والله إنه لموصوف في التوراة بصفته في القرآن يا ايها النبي إنا ارسلناك شاهدا ومبشرا ونذيرا وحرزا للاميين وانت عبدي ورسولي سميتك المتوكل لست بفظ ولا غليظ ولا صخاب بالاسواق قال يونس ولا صخاب في الاسواق ولا يدفع السيئة بالسيئة ولكن يعفو ويغفر ولن يقبضه حتى يقيم به الملة العوجاء بان يقولوا لا إله إلا الله فيفتح بها اعينا عميا وآذانا صما وقلوبا غلفا قال يونس غلفى
Ata bin Yasar says: I met Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) and said to him: Tell me the attributes of the Messenger of Allah (peace and blessings be upon him) as described in the Torah. He said: Yes, certainly. By Allah! Just as his attributes are described in the Noble Qur’an, so are they described in the Torah. As it is in the Torah: O Prophet! We have sent you as a witness, a bearer of glad tidings, a warner, and a means of protection for the unlettered people. You are My servant and My messenger. I have named you“Al-Mutawakkil”(the one who relies on Allah). You are neither ill-tempered, nor harsh-natured, nor one who raises his voice in the markets, nor do you repay evil with evil, rather you forgive and pardon. Allah, the Exalted, will not cause this Prophet to die until He straightens the crooked nation through him, so that they say:“There is no god but Allah.”Thus, through him, He will open blind eyes, deaf ears, and closed hearts.
تخریج الحدیث: «أخرجه البخاري: 2125، (انظر مسند أحمد ترقيم الرسالة: 6622 ترقیم بيت الأفكار الدولية: 6622»
حكم: أخرجه البخاري: 2125
Hadith Number: 10483
عن مجاهد قال حدثنا شيخ ادرك الجاهلية ونحن في غزوة رودس يقال له ابن عبس قال كنت اسوق لآل لنا بقرة قال فسمعت من جوفها يا آل ذريح قول فصيح رجل يصيح لا إله إلا الله قال فقدمنا مكة فوجدنا النبي صلى الله عليه وآله وسلم قد خرج بمكة
Mujahid says: An elder who had experienced the Age of Ignorance narrated to us while we were in the battle of Rodes. This elder was called Ibn ‘Abas. He said: I was driving a cow belonging to my family when I heard this voice from its belly:“O family of Dharih! This is eloquent speech; a man is proclaiming ‘La ilaha illallah’ (There is no god but Allah).”Then, when we came to Mecca, we found the Noble Prophet (peace and blessings be upon him) in the state that he had already proclaimed prophethood in Mecca.
تخریج الحدیث: «ھذا الاثر اسناده ضعيف، تفرد به عبيدالله بن ابي زياد وھو ممن لا يحتمل تفرده، (انظر مسند أحمد ترقيم الرسالة: 16695 ترقیم بيت الأفكار الدولية: 16815»
حكم: ھذا الاثر اسناده ضعيف