الفتح الربانی
Al-Fath al-Rabbani
بَابُ مَا جَاءَ فِي أَبِي ذَرِّ الْغَفَّارِي رَضِيَ اللهُ عَنْهُ وَقِصَّةِ إسلامه
Chapter on What Has Been Narrated Regarding Abu Dharr al-Ghifari, may Allah be pleased with him, and the Story of His Islam
Hadith Number: 11910
عن عراك بن مالك قال قال ابو ذر إني لاقربكم يوم القيامة من رسول الله صلى الله عليه وآله وسلم إني سمعت رسول الله صلى الله عليه وآله وسلم يقول ”إن اقربكم مني يوم القيامة من خرج من الدنيا كهيئته يوم تركته عليه“ وإنه والله ما منكم من احد إلا وقد تشبث منها بشيء غيري
It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him), he says: On the Day of Resurrection, I will be the closest of all of you to the Messenger of Allah (peace and blessings be upon him), because I heard the Messenger of Allah (peace and blessings be upon him) say that whoever among you departs from this world in the state in which I leave him, then on the Day of Resurrection he will be the closest to me. By Allah! Except for me, each one of you has become involved in worldly affairs and matters.
تخریج الحدیث: «حديث محتمل للتحسين، اخرجه الطبراني في الكبير: 1627، (انظر مسند أحمد ترقيم الرسالة: 21458 ترقیم بيت الأفكار الدولية: 21790»
حكم: حديث محتمل للتحسين
Hadith Number: 11911
عن يعلى بن شداد بن اوس قال قال شداد بن اوس كان ابو ذر يسمع الحديث من رسول الله صلى الله عليه وآله وسلم فيه الشدة ثم يخرج إلى قومه يسلم لعله يشدد عليهم ثم إن رسول الله صلى الله عليه وآله وسلم يرخص فيه بعد فلم يسمعه ابو ذر فيتعلق ابو ذر بالامر الشديد
It is narrated from Sayyiduna Shaddad bin Aws (may Allah be pleased with him) that Sayyiduna Abu Dharr (may Allah be pleased with him) would hear a hadith from the Messenger of Allah (peace and blessings be upon him) in which there was a strict command. After hearing this hadith, he would go to his people so that he could enforce strictness upon them in light of this hadith. Later, the Messenger of Allah (peace and blessings be upon him) would grant concession and leniency in that command. However, Sayyiduna Abu Dharr (may Allah be pleased with him) would not hear about this leniency and concession, so he would continue to adhere to the strict command.
تخریج الحدیث: «حديث صحيح، (انظر مسند أحمد ترقيم الرسالة: 17137 ترقیم بيت الأفكار الدولية: 17267»
حكم: حديث صحيح
Hadith Number: 11912
وعن الاحنف بن قيس قال كنت بالمدينة فإذا انا برجل يفر الناس منه حين يرونه قال قلت من انت قال انا ابو ذر صاحب رسول الله صلى الله عليه وآله وسلم قال قلت ما يفر الناس قال إني انهاهم عن الكنوز بالذي كان ينهاهم عنه رسول الله صلى الله عليه وآله وسلم
It is narrated from Ahnaf bin Qais, he says: I was in Madinah Munawwarah, I saw that when people saw a certain man, they would run away from him. I asked that man, "Who are you?" He replied, "I am Abu Dharr (may Allah be pleased with him), a companion of the Messenger of Allah (peace and blessings be upon him)." I asked him, "Why do people run away when they see you?" He replied, "I stop them from hoarding those treasures, that is, wealth and riches, from which the Messenger of Allah (peace and blessings be upon him) had forbidden them."
تخریج الحدیث: «صحيح، اخرجه الحاكم: 4/ 522، (انظر مسند أحمد ترقيم الرسالة: 21451 ترقیم بيت الأفكار الدولية: 21782»
حكم: صحيح
Hadith Number: 11913
عن ابي امامة قال: كان رسول الله صلى الله عليه وآله وسلم في المسجد جالسا، وكانوا يظنون انه ينزل عليه، فاقصروا عنه حتى جاء ابو ذر فاقتحم، فاتى فجلس إليه فاقبل عليهم النبي صلى الله عليه وآله وسلم فقال: ”يا ابا ذر هل صليت اليوم؟“ قال: لا، قال: ”قم فصل.“ فلما صلى اربع ركعات الضحى اقبل عليه فقال: ”يا ابا ذر تعوذ من شر شياطين الجن والإنس.“ قال: يا نبي الله! وهل للإنس شياطين؟ قال: ”نعم، شياطين الإنس والجن يوحي بعضهم إلى بعض زخرف القول غرورا.“ ثم قال: ”يا ابا ذر الا اعلمك من كنز الجنة.“ قال: بلى جعلني الله فداءك، قال: ”قل لا حول ولا قوة إلا بالله.“ قال: فقلت: لا حول ولا قوة إلا بالله، قال: ثم سكت عني فاستبطات كلامه، قال: قلت: يا نبي الله إنا كنا اهل جاهلية وعبدة اوثان فبعثك الله رحمة للعالمين ارايت الصلاة ماذا هي؟ قال: ”خير موضوع من شاء استقل ومن شاء استكثر.“ قال: قلت يا نبي الله! ارايت الصيام ماذا هو؟ قال: ”فرض مجزئ.“ قال: قلت: يا نبي الله! ارايت الصدقة ماذا هي؟ قال: ”اضعاف مضاعفة، وعند الله المزيد.“ قال: قلت: يا نبي الله! فاي الصدقة افضل؟ قال: ”سر إلى فقير، وجهد من مقل.“ قال: قلت: يا نبي الله! ايما نزل عليك اعظم؟ قال: {الله لا إله إلا هو الحي القيوم} [سورة البقرة: آية 255]، قال: قلت: يا نبي الله! اي الشهداء افضل؟ قال: ”من سفك دمه وعقر جواده.“ قال: قلت: يا نبي الله! فاي الرقاب افضل؟ قال: ”اغلاها ثمنا وانفسها عند اهلها.“ قال: قلت: يا نبي الله! فاي الانبياء كان اول؟ قال: ”آدم عليه السلام.“ قال: قلت: يا نبي الله! اونبي كان آدم؟ قال: ”نعم، نبي مكلم، خلقه الله بيده، ثم نفخ فيه روحه، ثم قال له: يا آدم قبلا.“ قال: قلت: يا رسول الله! كم وفى عدة الانبياء؟ قال: ”مائة الف واربعة وعشرون الفا، الرسل من ذلك ثلاث مائة وخمسة عشر جما غفيرا.“
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was sitting in the mosque. The noble Companions thought that revelation was descending upon him, so they remained silent towards him, until Sayyiduna Abu Dharr (may Allah be pleased with him) came and entered the gathering and sat near the Noble Prophet (peace and blessings be upon him). The Noble Prophet (peace and blessings be upon him) turned towards him and said: "Abu Dharr! Have you performed the Duha (forenoon) prayer today?" He replied: "No." The Prophet (peace and blessings be upon him) said: "Get up and perform the prayer." He performed four units of Duha prayer, then the Messenger of Allah (peace and blessings be upon him) turned towards him and said: "Abu Dharr! Seek refuge from the evil of the jinn and human devils." Sayyiduna Abu Dharr (may Allah be pleased with him) said: "O Messenger of Allah! Are there devils among humans too?" The Prophet (peace and blessings be upon him) said: "Yes, the jinn and human devils deceive and cast false words to one another." Then the Prophet (peace and blessings be upon him) said: "Abu Dharr! Shall I not teach you a word from the treasures of Paradise?" He said: "May Allah make me your ransom, do teach me." The Prophet (peace and blessings be upon him) said: "Say: LAA HAWLA WA LAA QUWWATA ILLA BILLAAH (There is no power and no strength except with Allah)." I repeated this phrase, after which he remained silent towards me. I waited for his words and said: "O Messenger of Allah! We were polytheists and idol worshippers, Allah sent you as a mercy to the worlds. Please tell us about prayer, what kind of thing is it?" The Prophet (peace and blessings be upon him) said: "It is the best act of worship. Now it is up to people whether they do little or much worship." Sayyiduna Abu Dharr (may Allah be pleased with him) said: "I asked: O Messenger of Allah! What about fasting?" The Prophet (peace and blessings be upon him) said: "It is obligatory and its reward is great." Sayyiduna Abu Dharr (may Allah be pleased with him) said: "I asked: O Messenger of Allah! Tell me about charity, what is its reward with Allah?" The Prophet (peace and blessings be upon him) said: "Its reward is multiplied many times and with Allah there is even more reward for it." Sayyiduna Abu Dharr (may Allah be pleased with him) said: "I asked: O Messenger of Allah! Which charity is best?" The Prophet (peace and blessings be upon him) said: "To give charity secretly to a needy destitute person and to give charity to a poor person is the best charity." Sayyiduna Abu Dharr (may Allah be pleased with him) said: "O Messenger of Allah! Of the Qur'an that has been revealed to you, which verse is the greatest?" He said: {اَللّٰہُ لَا اِلٰہَ إِلَّا ہُوَ الْحَیُّ الْقَیُّومُ} that is, Ayat al-Kursi. Sayyiduna Abu Dharr (may Allah be pleased with him) said: "I asked: O Messenger of Allah! Which martyr is the most virtuous?" The Prophet (peace and blessings be upon him) said: "The one whose blood is shed in the way of Allah and whose horse's legs are cut." Sayyiduna Abu Dharr (may Allah be pleased with him) said: "I asked: O Messenger of Allah! Which type of slave is best to free?" The Prophet (peace and blessings be upon him) said: "The one who is the most valuable and most beloved in the eyes of his owners." Sayyiduna Abu Dharr (may Allah be pleased with him) said: "I said: O Messenger of Allah! Who was the first Prophet?" The Prophet (peace and blessings be upon him) said: "Adam (peace be upon him)." Sayyiduna Abu Dharr (may Allah be pleased with him) said: "I asked: O Messenger of Allah! Was Adam (peace be upon him) a Prophet?" The Prophet (peace and blessings be upon him) said: "Yes, he was a Prophet to whom Allah spoke directly. Allah created him with His blessed hand, then breathed into him of His created soul, then Allah said to him: 'Adam!'" Sayyiduna Abu Dharr (may Allah be pleased with him) said: "I asked: O Messenger of Allah! How many Prophets are there?" The Prophet (peace and blessings be upon him) said: "One hundred and twenty-four thousand, and among them, a large group of three hundred and fifteen are Messengers."
تخریج الحدیث: «اسناده ضعيف جدا من اجل علي بن يزيد الالھاني، اخرجه الطبراني في الكبير: 7871، وابن حبان: 6190، (انظر مسند أحمد ترقيم الرسالة: 22288 ترقیم بيت الأفكار الدولية: 22644»
حكم: اسناده ضعيف جدا من اجل علي بن يزيد الالھاني
Hadith Number: 11914
عن ابي الاسود الديلي قال: رايت اصحاب النبي صلى الله عليه وآله وسلم فما رايت لابي ذر شبيها.
It is narrated from Abu Aswad Deeli, he says: I have met several companions of the Prophet, but I have not seen anyone like Sayyiduna Abu Dharr (may Allah be pleased with him).
تخریج الحدیث: «اسناده حسن، (انظر مسند أحمد ترقيم الرسالة: 21575 ترقیم بيت الأفكار الدولية: 21908»
حكم: اسناده حسن
Hadith Number: 11915
حدثنا شهر بن حوشب، حدثنا عبد الرحمن بن غنم، انه زار ابا الدرداء بحمص فمكث عنده ليالي وامر بحماره فاوكف، فقال ابو الدرداء: ما اراني إلا متبعك، فامر بحماره فاسرج فسارا جميعا على حماريهما، فلقيا رجلا شهد الجمعة بالامس عند معاوية بالجابية، فعرفهما الرجل ولم يعرفاه فاخبرهما خبر الناس، ثم إن الرجل قال: وخبر آخر كرهت ان اخبركما اراكما تكرهانه، فقال ابو الدرداء: فلعل ابا ذر نفي، قال: نعم والله فاسترجع ابو الدرداء وصاحبه، قريبا من عشر مرات، ثم قال ابو الدرداء: ارتقبهم واصطبر كما قيل لاصحاب الناقة، اللهم إن كذبوا ابا ذر فإني لا اكذبه، اللهم وإن اتهموه فإني لا اتهمه، اللهم وإن استغشوه فإني لا استغشه، فإن رسول الله صلى الله عليه وآله وسلم كان ياتمنه حين لا ياتمن احدا ويسر إليه حين لا يسر إلى احد، اما والذي نفس ابي الدرداء بيده لو ان ابا ذر قطع يميني ما ابغضته بعد الذي سمعت رسول الله صلى الله عليه وآله وسلم يقول: ”ما اظلت الخضراء ولا اقلت الغبراء من ذي لهجة اصدق من ابي ذر.“
It is narrated from Shahr bin Hawshab, he says: ‘Abdur Rahman bin Ghanm told us that he went to visit Sayyiduna Abu Darda (may Allah be pleased with him) in Homs and stayed with him for several nights. He (Abu Darda) ordered a saddle to be placed on his donkey. Sayyiduna Abu Darda (may Allah be pleased with him) said: I will also go along with you. He ordered a cushion to be placed on his donkey. Both of them mounted their respective donkeys and set out on a journey. They met a man who had performed the Friday prayer with Sayyiduna Muawiyah (may Allah be pleased with him) in Jabiyah just one day before. He recognized both of them, but they did not recognize him. He informed them about the conditions of the people, then he said: There is one more piece of news, but I do not want to tell you, I know you will not like this news. Sayyiduna Abu Darda (may Allah be pleased with him) exclaimed: Perhaps Sayyiduna Abu Dharr (may Allah be pleased with him) has been exiled from the city? He said: Yes, by Allah! The incident has indeed occurred. Sayyiduna Abu Darda (may Allah be pleased with him) and his companion ‘Abdur Rahman bin Ghanm repeated the words "Inna lillahi wa inna ilayhi raji'un" about ten times. Then Sayyiduna Abu Darda (may Allah be pleased with him) said: Now wait for Allah’s punishment upon these people and keep watching what happens. This is just like the matter when it was said to those who hamstrung the she-camel of Salih (peace be upon him): Spend three days in your homes. Then Sayyiduna Abu Darda (may Allah be pleased with him) said: O Allah! If these people belie Abu Dharr (may Allah be pleased with him), let them do so, I do not belie his word. O Allah! If these people accuse him, let them do so, I do not lay any accusation upon him. O Allah! If these people want to overpower him, let them do so, I will not try to overpower him. The Messenger of Allah (peace and blessings be upon him) used to trust him when he would not trust anyone else, and he used to confide secrets to him when he would not confide in anyone else. By the One in Whose hand is the life of Abu Darda! If Abu Dharr were to cut off my right hand, I would not be angry with him, because I have heard the Messenger of Allah (peace and blessings be upon him) say: The earth has not carried, nor has the sky shaded, anyone more truthful than Abu Dharr (may Allah be pleased with him).
تخریج الحدیث: «اسناده ضعيف لضعف شھر بن حوشب، والمرفوع في آخره حسن لغيره، اخرجه مختصرا البزار: 2714، والحاكم: 3/344، (انظر مسند أحمد ترقيم الرسالة: 21724 ترقیم بيت الأفكار الدولية: 22067»
حكم: اسناده ضعيف لضعف شھر بن حوشب
Hadith Number: 11916
حدثنا عبد الله بن عثمان بن خثيم، عن مجاهد، عن إبراهيم يعني ابن الاشتر، عن ابيه ان ابا ذر، حضره الموت وهو بالربذة فبكت امراته، فقال: ما يبكيك؟ قالت: ابكي لا يد لي بنفسك وليس عندي ثوب يسعك كفنا، فقال: لا تبكي فإني سمعت رسول الله صلى الله عليه وآله وسلم ذات يوم وانا عنده في نفر يقول: ”ليموتن رجل منكم بفلاة من الارض، يشهده عصابة من المؤمنين.“ قال: فكل من كان معي في ذلك المجلس مات في جماعة وفرقة فلم يبق منهم غيري، وقد اصبحت بالفلاة اموت فاراقبي الطريق فإنك سوف ترين ما اقول، فإني والله! ما كذبت ولا كذبت، قالت: وانى ذلك وقد انقطع الحاج؟، قال راقبي الطريق، قال: فبينا هي كذلك إذا هي بالقوم تخديهم رواحلهم كانهم الرخم، فاقبل القوم حتى وقفوا عليها، فقالوا: ما لك؟ قالت: امرؤ من المسلمين تكفنونه وتؤجرون فيه، قالوا: ومن هو؟ قالت: ابو ذر، ففدوه بآبائهم وامهاتهم ووضعوا سياطهم في نحورها يبتدرونه، فقال: ابشروا انتم النفر الذين قال رسول الله صلى الله عليه وآله وسلم فيكم ما قال، ابشروا سمعت رسول الله صلى الله عليه وآله وسلم يقول: ”ما من امراين مسلمين هلك بينهما ولدان او ثلاثة فاحتسبا وصبرا فيريان النار ابدا.“ ثم قد اصبحت اليوم حيث ترون، ولو ان ثوبا من ثيابي يسعني لم اكفن إلا فيه، فانشدكم الله ان لا يكفنني رجل منكم كان اميرا او عريفا او بريدا، فكل القوم كان قد نال من ذلك شيئا إلا فتى من الانصار كان مع القوم، قال: انا صاحبك ثوبان في عيبتي من غزل امي واجد ثوبي هذين الذين علي، قال: انت صاحبي فكفني.
It is narrated from Ibrahim bin Al-Ashtar that Sayyiduna Abu Dharr (may Allah be pleased with him) was in Rabadhah. When the time of his death approached, his wife began to weep. He asked her, "Why are you crying?" She replied, "I am crying because how will I, alone, bury you? And I do not even have enough cloth for your shroud." Sayyiduna Abu Dharr (may Allah be pleased with him) said, "Do not weep. One day I heard the Messenger of Allah (peace and blessings be upon him) say, while I was present with a group of companions in his service, 'One man among you will die in the wilderness, and a group of believers will reach him.' All those who were present with me at that time have died in such a state that groups of people were around them, or they died in a populated area. Only I remain among those people, and now I am dying in the wilderness. Keep watch on the road. What I am telling you, you will soon see for yourself. By Allah, I am neither lying nor did the one who conveyed it—the Messenger of Allah (peace and blessings be upon him)—lie." Sayyiduna Abu Dharr's (may Allah be pleased with him) wife asked in astonishment, "How will this happen? The pilgrims have all returned to their regions after completing Hajj." He said, "Nevertheless, keep watch on the road." She was in this state when she saw people coming from afar, their mounts bringing them swiftly. From a distance, it seemed as if they were a flock of birds. The people came and reached Sayyiduna Abu Dharr's (may Allah be pleased with him) wife. They asked, "What is the matter?" She replied, "There is a Muslim man here. Please stop and perform his burial. May Allah reward you." They asked, "Who is he?" The woman informed them that he was Sayyiduna Abu Dharr (may Allah be pleased with him). All those people said to Sayyiduna Abu Dharr (may Allah be pleased with him), "May our parents be sacrificed for you," and they hung their staffs on the necks of their mounts and quickly busied themselves in his service. Sayyiduna Abu Dharr (may Allah be pleased with him) said, "Glad tidings to you! You are the people about whom the Messenger of Allah (peace and blessings be upon him) spoke. Congratulations to you! I heard the Messenger of Allah (peace and blessings be upon him) say that two Muslims (husband and wife) whose two or three (minor) children die, and they both remain patient over their deaths, hoping for reward from Allah, will never see Hell. And today you see my condition. If any of my clothes are sufficient, shroud me in them. I beseech you by Allah, let not any man among you who is a leader of a people or a chief of his tribe or a messenger of his people shroud me." All those people had fulfilled these responsibilities, except for one Ansari youth. He said, "I will serve you in this matter. I have two extra garments in my belongings. These two garments were spun by my mother with her own hands, and the two garments I am wearing are sufficient for my own use." Sayyiduna Abu Dharr (may Allah be pleased with him) said, "Alright, you shroud me." This hadith is also narrated in brief from Sayyidah Umm Dharr (may Allah be pleased with her).
تخریج الحدیث: «حديث حسن، (انظر مسند أحمد ترقيم الرسالة: 21467 ترقیم بيت الأفكار الدولية: 21799»
حكم: حديث حسن
The hadith is not present in the book.
Hadith Number: 11918
عن قنبر حاجب معاوية قال كان ابو ذر رضي الله عنه يغلظ لمعاوية قال فشكاه إلى عبادة بن الصامت وإلى ابي الدرداء وإلى عمرو بن العاص وإلى ام حرام رضي الله عنهم فقال إنكم قد صحبتم كما صحب ورايتم كما راى فإن رايتم ان تكلموه ثم ارسل إلى ابي ذر فجاء فكلموه فقال اما انت يا ابا الوليد فقد اسلمت قبلي ولك السن والفضل علي وقد كنت ارغب بك عن مثل هذا المجلس واما انت يا ابا الدرداء فإن كادت وفاة رسول الله صلى الله عليه وآله وسلم ان تفوتك ثم اسلمت فكنت من صالحي المسلمين واما انت يا عمرو بن العاص فقد جاهدت مع رسول الله صلى الله عليه وآله وسلم واما انت يا ام حرام فإنما انت امراة وعقلك عقل امراة واما انت وذاك قال فقال عبادة لا جرم لا جلست مثل هذا المجلس ابدا
It is narrated from Sayyiduna Muawiyah’s (may Allah be pleased with him) doorkeeper, Qanbar, that Sayyiduna Abu Dharr (may Allah be pleased with him) used to behave strictly with Sayyiduna Muawiyah (may Allah be pleased with him). Sayyiduna Muawiyah (may Allah be pleased with him) complained about him to Sayyiduna Ubadah bin Samit, Sayyiduna Abu Darda, Sayyiduna Amr bin Aas, and Sayyidah Umm Haram, and said: You are also companions of the Messenger of Allah (peace and blessings be upon him) just as he is; just as he saw the Messenger of Allah (peace and blessings be upon him), you people also saw the Messenger of Allah (peace and blessings be upon him) in the same way. If you deem it appropriate, then talk to him and see why he maintains such a strict attitude? Then he sent a message to Sayyiduna Abu Dharr (may Allah be pleased with him), so he came and these gentlemen spoke with him. Sayyiduna Abu Dharr (may Allah be pleased with him) said: O Abu al-Walid! (meaning Ubadah bin Samit, may Allah be pleased with him) You entered the fold of Islam before me, you have precedence over me in age and virtue, I preferred sitting with you over such a gathering. O Abu Darda (may Allah be pleased with him), if it had happened that the Messenger of Allah (peace and blessings be upon him) passed away first and you entered Islam after him, even then you would have been among the righteous Muslims. O Amr bin Aas! You participated in jihad and battles with the Messenger of Allah (peace and blessings be upon him), and O Umm Haram! (she was the wife of Ubadah, may Allah be pleased with him) you are a woman. And your intellect, after all, is that of a woman; what need do you have to interfere in such matters? Upon hearing this, Sayyiduna Ubadah (may Allah be pleased with him) said: Certainly, I will never be able to sit in such a gathering.
تخریج الحدیث: «اسناده ضعيف، وفي بعض حروفه نكارة، قنبر مولي معاوية مجھول، (انظر مسند أحمد ترقيم الرسالة: 21309 ترقیم بيت الأفكار الدولية: 21634»
حكم: اسناده ضعيف
بَابُ مَا جَاءَ فِي أَبِي زَيْدِ الْأَنْصَارِيِّ وَاسْمُهُ عَمْرُو بْنُ أَخْطَبَ رَضِيَ اللهُ عَنْهُ
Chapter on What Has Been Narrated Regarding Abu Zayd al-Ansari, whose name is Amr ibn Akhtab, may Allah be pleased with him
Hadith Number: 11919
عن علباء بن احمر حدثنا ابو زيد الانصاري رضي الله عنه قال قال لي رسول الله صلى الله عليه وآله وسلم ”ادن مني“ قال فمسح بيده على راسي ولحيتي قال ثم قال ”اللهم جمله وادم جماله“ قال فلقد بلغ بضعا ومائة سنة وما في راسه ولحيته بياض إلا نبذ يسير ولقد كان منبسط الوجه ولم ينقبض وجهه حتى مات
It is narrated from Sayyiduna Abu Zayd Ansari (may Allah be pleased with him), he says: The Messenger of Allah (peace and blessings be upon him) said to me: Come near to me. Then he (peace and blessings be upon him) passed his hand over his head and beard and made this supplication: O Allah! Make him beautiful and make his beauty everlasting. ‘Alba says: Sayyiduna Abu Zayd (may Allah be pleased with him) lived to be one hundred and six or seven years old, but the hair of his head and beard had very little whiteness, his face was completely smooth, and until his death, no wrinkles appeared on it.
تخریج الحدیث: «اسناده صحيح علي شرط مسلم، (انظر مسند أحمد ترقيم الرسالة: 20733 ترقیم بيت الأفكار الدولية: 21013»
حكم: اسناده صحيح علي شرط مسلم