Chapters
Hadith
Narrators
Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
الْبَابُ الْخَامِسُ فِيمَا جَاءَ فِي مَقْبُرَةِ مَكَّةَ وَالشَّعْبِ الْمُقَابِلِ لِلْبَيْتِ
The fifth chapter regarding what has come about the cemetery of Mecca and the valley opposite the House
Show diacritics
Hadith Number: 12607
حدثني إبراهيم بن ابي خداش، ان ابن عباس قال: لما اشرف النبي صلى الله عليه وسلم على المقبرة، وهي على طريقه الاولى، اشار بيده وراء الضفير، او قال: وراء الضفيرة، شك عبد الرزاق، فقال: نعم المقبرة هذه، فقلت للذي اخبرني اخص الشعب، قال: هكذا، قال: فلم يخبرني انه خص شيئا إلا كذلك، اشار بيده وراء الضفيرة او الضفير، وكنا نسمع ان النبي صلى الله عليه وسلم خص الشعب المقابل للبيت.
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that regarding the cemetery located on the first road to Makkah, when the Noble Prophet (peace and blessings be upon him) reached there behind Zafeeriya or Zafeerah, he (peace and blessings be upon him) said: "This is the best cemetery." The one who narrated the hadith to me, I asked him: Did the Prophet (peace and blessings be upon him) specifically mention the valley as well? He said: These are the exact words; regarding the specification of the valley, he did not inform us, he only stated that the Prophet (peace and blessings be upon him) gestured with his hand towards the back of Zafeerah or Zafeer, and we used to hear that the Noble Prophet (peace and blessings be upon him) also specified the valley located in front of the House of Allah (Baytullah).


تخریج الحدیث: «اسناده ضعيف، ابراهيم بن ابي خداش، لم يوثقه غير ابن حبان، اخرجه البزار: 1179، والطبراني: 11282، وعبد الرزاق: 6734، (انظر مسند أحمد ترقيم الرسالة: 3472 ترقیم بيت الأفكار الدولية: 3472»
حكم: اسناده ضعيف
See Further Takhrij & Explanation
الْبَابُ الأَوَّلُ فِيمَا جَاءَ فِي حُرْمَتِهَا وَحَرَمِهَا
The first chapter regarding what has come about its sanctity and sacred precinct
Show diacritics
Hadith Number: 12608
عن ابي حسان، ان عليا رضي الله عنه كان يامر بالامر فيؤتى، فيقال: قد فعلنا كذا وكذا، فيقول: صدق الله ورسوله، قال: فقال له الاشتر: إن هذا الذي تقول قد تفشغ في الناس افشيئ عهده إليك رسول الله صلى الله عليه وسلم، قال علي رضي الله عنه: ما عهد إلي رسول الله صلى الله عليه وسلم شيئا خاصة دون الناس إلا شيئ سمعته منه، فهو في صحيفة في قراب سيفي، قال: فلم يزالوا به حتى اخرج الصحيفة، قال: فإذا فيها، ”من احدث حدثا او آوى محدثا فعليه لعنة الله والملائكة والناس اجمعين، لا يقبل منه صرف ولا عدل.“ قال: وإذا فيها، ”إن إبراهيم حرم مكة، وإني احرم المدينة حرام ما بين حرتيها، وحماها كله، لا يختلى خلاها، ولا ينفر صيدها، ولا تلتقط لقطتها إلا لمن اشار بها، ولا تقطع منها شجرة إلا ان يعلف رجل بعيره، ولا يحمل فيها السلاح لقتال.“ قال: وإذا فيها، ”المؤمنون تتكافا دماؤهم، ويسعى بذمتهم ادناهم، وهم يد على من سواهم، الا! لا يقتل مؤمن بكافر، ولا ذو عهد في عهده.“
It is narrated from Abu Hassan that when Sayyiduna Ali (may Allah be pleased with him) would give an order and, after carrying it out, people would say,“We have done such and such work,”he would say:“Allah and His Messenger have spoken the truth.”Ash’ath said to him:“You say such things, and now this has become widespread among the people. Is this something that the Messenger of Allah (peace and blessings be upon him) specifically instructed you?”Sayyiduna Ali (may Allah be pleased with him) said:“The Messenger of Allah (peace and blessings be upon him) did not tell me anything separately from the people, except that I heard one thing from him, which is written in this scroll, and this scroll is kept safe in the sheath of my sword.”Upon the insistence of the people, he took out that scroll, and in it was written the saying of the Prophet (peace and blessings be upon him):“Whoever introduces a new thing in the religion or gives protection to one who introduces a new thing, upon him is the curse of Allah, the angels, and all people. None of his obligatory or voluntary acts of worship will be accepted.”Also, it was written in it that Ibrahim (peace be upon him) declared the sanctity of Makkah, and I declare the sanctity of Madinah. The area between the two Harrahs is a sanctuary, and no grass should be cut from its pastures, nor should its game be frightened or scared, and nothing fallen there should be picked up, except by one who intends to announce it. Nor should trees be cut within the boundaries of the sanctuary, except that a man may graze his camel, and weapons should not be raised there for fighting. And it was also written in it that the Prophet (peace and blessings be upon him) said:“The blood of all believers is equal, and when any Muslim grants protection to a non-Muslim, all Muslims must fulfill that covenant, and Muslims are united against their enemy. Remember, no believer can be killed in retaliation for a disbeliever, nor can a person under protection be killed during the period of his protection.”


تخریج الحدیث: «صحيح لغيره، اخرجه مختصرا ابوداود: 2035، والنسائي: 8/ 24، (انظر مسند أحمد ترقيم الرسالة: 959 ترقیم بيت الأفكار الدولية: 959»
حكم: صحيح لغيره
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 12609
وعن علي رضي الله عنه ان رسول الله صلى الله عليه وسلم قال: ”المدينة حرم ما بين عير إلى ثور، فمن احدث فيها حدثا او آوى محدثا فعليه لعنة الله والملائكة والناس اجمعين، لا يقبل الله منه يوم القيامة عدلا ولا صرفا.“
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Medina is a sanctuary from the mountain of 'Ayr to the mountain of Thawr. Whoever introduces an innovation in Medina or gives refuge to an innovator, upon him is the curse of Allah, the angels, and all people. Allah will not accept any obligatory or voluntary act of worship from him on the Day of Resurrection."


تخریج الحدیث: «أخرجه البخاري: 3172، 6755، ومسلم: 1370، (انظر مسند أحمد ترقيم الرسالة: 615 ترقیم بيت الأفكار الدولية: 615»
حكم: أخرجه البخاري: 3172
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 12610
وعن ابن عباس، قال رسول الله صلى الله عليه وسلم: ”لكل نبي حرم وحرمي المدينة، اللهم إني احرمها بحرمك، ان لا يؤوى فيها محدث، ولا يختلى خلاها، ولا يعضد شوكها، ولا تؤخذ لقطتها إلا لمنشد.“
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: Every prophet has a sanctuary, and my sanctuary is Madinah. O Allah! I declare it a sanctuary by Your permission. No innovator or sinner should be able to seek refuge here. Its trees should not be cut, nor its grass mown, and except for the announcer, no one else is permitted to pick up anything fallen here.


تخریج الحدیث: «حسن لغيره دون قوله لكل نبي حرم وھذا اسناد ضعيف، (انظر مسند أحمد ترقيم الرسالة: 2920 ترقیم بيت الأفكار الدولية: 2920»
حكم: حسن لغيره دون قوله لكل نبي حرم وھذا اسناد ضعيف
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 12611
عن ابي هريرة قال قال رسول الله صلى الله عليه وآله وسلم ”من تولى قوما بغير إذن مواليه فعليه لعنة الله والملائكة والناس اجمعين لا يقبل الله منه يوم القيامة عدلا ولا صرفا والمدينة حرام فمن احدث فيها او آوى محدثا فعليه لعنة الله والملائكة والناس اجمعين لا يقبل الله منه يوم القيامة عدلا ولا صرفا وذمة المسلمين واحدة يسعى بها ادناهم فمن اخفر مسلما فعليه لعنة الله والملائكة والناس اجمعين لا يقبل الله منه يوم القيامة عدلا ولا صرفا“
It is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, said: Whoever appoints another as his master without the permission of his own masters, upon him is the curse of Allah, the angels, and all people; on the Day of Resurrection, Allah will not accept any obligatory or supererogatory act of worship from him. Madinah is a sanctuary; whoever commits an innovation or a sinful act here, or gives refuge to an innovator or sinner, upon him is the curse of Allah, the angels, and all people; on the Day of Resurrection, Allah will not accept any obligatory or supererogatory act of worship from him. The protection of all Muslims is equal; any ordinary Muslim can grant protection to a non-Muslim. Whoever breaks the covenant of a Muslim, upon him is the curse of Allah, the angels, and all people, and on the Day of Resurrection, Allah will not accept any obligatory or supererogatory act of worship from him.


تخریج الحدیث: «اخرجه مسلم: 1508، (انظر مسند أحمد ترقيم الرسالة: 9173 ترقیم بيت الأفكار الدولية: 9162»
حكم: اخرجه مسلم: 1508
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 12612
وعنه ايضا قال قال رسول الله صلى الله عليه وآله وسلم ”حرم الله على لساني ما بين لابتي المدينة“ ثم جاء بني حارثة فقال ”يا بني حارثة ما اراكم إلا قد خرجتم من الحرم“ ثم نظر فقال ”بل انتم فيه بل انتم فيه“
It is also narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: Allah Almighty has declared the area between the two Harrahs of Madinah as a sanctuary (Haram) through my tongue. After that, the Prophet, peace and blessings be upon him, went to the people of Banu Harithah and said: O Banu Harithah! I think your residence is outside the Haram. Then the Prophet, peace and blessings be upon him, looked carefully and said: No, no, you are within the Haram, you are within the Haram.


تخریج الحدیث: «أخرجه البخاري: 1869، (انظر مسند أحمد ترقيم الرسالة: 7844 ترقیم بيت الأفكار الدولية: 7831»
حكم: أخرجه البخاري: 1869
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 12613
وعنه في اخرى قال عن ابن المسيب ان ابا هريرة قال حرم رسول الله صلى الله عليه وآله وسلم ما بين لابتي المدينة قال ابو هريرة فلو وجدت الظباء ما بين لابتيها ما ذعرتها وجعل حول المدينة اثني عشر ميلا حمى
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him), he says: The Messenger of Allah (peace and blessings be upon him) declared the area between the two Harrahs of Madinah as a sanctuary (Haram). Sayyiduna Abu Hurairah (may Allah be pleased with him) said: If I find deer between these two Harrahs, I would neither frighten nor scare them away, and the Prophet (peace and blessings be upon him) had declared twelve miles around Madinah as a sanctuary (Haram).


تخریج الحدیث: «أخرجه البخاري: 1873، ومسلم: 1372، (انظر مسند أحمد ترقيم الرسالة: 7754 ترقیم بيت الأفكار الدولية: 7740»
حكم: أخرجه البخاري: 1873
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 12614
وعنه ايضا قال لو رايت الاروي تجوس ما بين لابتيها يعني المدينة ما هجتها ولا مسستها وذلك اني سمعت رسول الله صلى الله عليه وآله وسلم ”يحرم شجرها ان يخبط او يعضد“
It is also narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, who says: If I see wild goats roaming between the two Harrahs of Madinah, I would neither scare nor threaten them, nor would I touch them, because I heard the Messenger of Allah, peace and blessings be upon him, declaring it forbidden to shake or cut its trees.


تخریج الحدیث: «صحيح، (انظر مسند أحمد ترقيم الرسالة: 7475 ترقیم بيت الأفكار الدولية: 7469»
حكم: صحيح
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 12615
عن جابر ان رسول الله صلى الله عليه وآله وسلم حرم ما بين حرتي المدينة لا يقطع منها شجرة إلا ان يعلف الرجل بعيره
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) declared the area between the two Harrahs of Madinah Munawwarah as a sanctuary, where no tree can be cut down. However, if a person wishes to feed his camel, he is permitted to do so.


تخریج الحدیث: «صحيح لغيره، (انظر مسند أحمد ترقيم الرسالة: 14616 ترقیم بيت الأفكار الدولية: 14671»
حكم: صحيح لغيره
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 12616
وعن سليمان بن ابي عبد الله قال رايت سعد بن ابي وقاص اخذ رجلا يصيد في حرم المدينة الذي حرم رسول الله صلى الله عليه وآله وسلم فسلبه ثيابه فجاءه مواليه فقال إن رسول الله صلى الله عليه وآله وسلم حرم هذا الحرم وقال ”من رايتموه يصيد فيه شيئا فله سلبه“ فلا ارد عليكم طعمة اطعمنيها رسول الله صلى الله عليه وآله وسلم ولكن إن شئتم اعطيتكم ثمنه وقال عفان مرة إن شئتم ان اعطيكم ثمنه اعطيتكم
It is narrated from Sulaiman bin Abi Abdullah, he says: I saw Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) that he saw a man hunting in the sanctuary of Madinah, which the Messenger of Allah (peace and blessings be upon him) had declared a sanctuary, so he took possession of the man's clothes. The people of his tribe came, so Sayyiduna Sa’d (may Allah be pleased with him) said: This sanctuary was declared a sanctuary by the Messenger of Allah (peace and blessings be upon him), and he said that if you see anyone hunting in this sanctuary, then the confiscated property will belong to the one who confiscates it. So, what the Messenger of Allah (peace and blessings be upon him) has given me, I will not return it, but if you wish, I can give you its price.


تخریج الحدیث: «حديث صحيح، اخرجه ابوداود: 2037، (انظر مسند أحمد ترقيم الرسالة: 1461 ترقیم بيت الأفكار الدولية: 1460»
حكم: حديث صحيح
See Further Takhrij & Explanation