Narrated 'Abdullah bin Az-Zubair: "Al-Aqra' bin Habis arrived to meet the Prophet ( صلی اللہ علیہ وسلم )" - he said - "so Abu Bakr said: 'O Messenger of Allah! Appoint him over his people.' 'Umar said: 'Do not appoint him O Messenger of Allah!' They continued talking before the Prophet ( صلی اللہ علیہ وسلم ) until they raised their voices. Abu Bakr said to 'Umar: 'You only wanted to contradict me.' So ['Umar] said: 'I did not want to contradict you.'" He said: "So this Ayah was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet (49:2).'" He said: "After that, when 'Umar spoke before the Prophet ( صلی اللہ علیہ وسلم ), his speech could not be heard until he told him he could not understand him." He (one of the narrators) said: "And Ibn Az-Zubair did not mention his grandfather" meaning Abu Bakr.

Narrated Al-Bara bin 'Azib: regarding the saying of Allah the Most High: Verily, those who call you from behind the dwellings, most of them have no sense (49:4). He said: "A man stood and said: 'O Messenger of Allah! Indeed my praise (of others) is worthwhile and my censure is appropriate.' So the Prophet ( صلی اللہ علیہ وسلم ) said: 'That is for Allah, the Mighty and Sublime.'"

Narrated Abu Jubairah bin Ad-Dahhak: "A man among us would be known by two or three names. He would be called by one that perhaps he disliked, so this Ayah was revealed: Nor insult with nicknames (49:11)."

With this chain, Dawud narrated from Sha’bi, and Sha’bi from Abu Jubairah bin Dihhak in the same manner. Imam Tirmidhi says:
This hadith is Hasan Sahih.

Narrated Abu Nadrah: "Abu Sa'eed Al-Khudri recited: And know that among you there is the Messenger of Allah. If he were to obey you in much of the matter, you would surely be in trouble (49:7). He said: "This is your Prophet ( صلی اللہ علیہ وسلم ) to whom the Revelation came, and the best of your leaders, if he had obeyed them in may of their matters, then he would have been in trouble. So how about you people today?"

Narrated Ibn 'Umar: that the Messenger of Allah ( صلی اللہ علیہ وسلم ) gave a Khutbah to the people on the day of the conquest of Makkah, and he said: "O you people! Verily Allah has removed the slogans of Jahiliyyah from you, and its reverence of its forefathers. So, now there are two types of men: A man who is righteous, has Taqwa and honorable before Allah, and a wicked man, who is miserable and insignificant to Allah. People are children of Adam and Allah created Adam from the dust. Allah said: O you people! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with Allah is the one who has most Taqwa. Verily, Allah is All-Knowing, All-Aware (49:13)."

Narrated Al-Hasan: from Samurah that the Prophet ( صلی اللہ علیہ وسلم ) said: "Al-Hasab is wealth and Al-Karam is Taqwa."

Anas bin Malik, may Allah be pleased with him, narrates that the Prophet, peace and blessings be upon him, said: "Hell will keep saying «هل من مزيد» 'Is there any more (to come)? Bring (them), put them in my belly,'" (Qaf: 30), until Allah, the Lord of Honor, will place His Foot in it. At that time, Hell will say «قط قط» "Enough, enough," and by Your honor and majesty (after that) one part of Hell will merge into another part. 1 Imam Tirmidhi says:
1- This hadith is Hasan Sahih Gharib through this chain,
2- In this chapter, there is also a narration from Abu Hurairah, may Allah be pleased with him. Benefit 1: That is, one part will cling to another part and become united.

Abu Wa’il Shaqiq bin Salamah says: A man from the tribe of Banu Rabi’ah said: I came to Madinah and presented myself before the Messenger of Allah ( صلی اللہ علیہ وسلم ). There, during the conversation, I mentioned the envoy of the people of ‘Ad, and I said: I seek refuge with Allah from becoming like the envoy of ‘Ad. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“What is the story of the envoy of ‘Ad?”I said: (It is good) that you asked someone who knows (I will tell you). When the people of ‘Ad were afflicted with drought, they sent Qayl (a man) (to Makkah to seek help and support). He stayed with Bakr bin Mu’awiyah, who gave him wine to drink, and two famous singing girls entertained him with their songs. Then Qayl left from there and headed towards the mountains of Mahrah (Mahrah is the name of the ancestor of a tribe). He (prayed and) said: O Allah! I have not come to You with a sick person to have him treated, nor for a prisoner to have him freed. So give Your servant to drink (i.e., me) what You wish to give, and along with it, give Bakr bin Mu’awiyah to drink as well (he made this supplication in gratitude) for the wine that Bakr bin Mu’awiyah had given him. (As a result) several clouds gathered for him (in the sky), and it was said to him: Choose any one of these for yourself. He chose the black cloud among them. It was said: Take it, but in it is your destruction and ruin; it will not leave a single person of the people of ‘Ad behind. And it is also mentioned that the wind (storm) sent upon ‘Ad was left only as much as the circle of a ring. Then the Prophet recited the verse «إذ أرسلنا عليهم الريح العقيم ما تذر من شيء أتت عليه إلا جعلته كالرميم» “And remember when We sent upon them a barren wind; it left nothing of what it came upon but that it made it like disintegrated ruins”(Adh-Dhariyat: 42). 1.

Imam Tirmidhi says:
1- This hadith has been narrated by several people from Salam Abu Mundhir, Salam from ‘Asim bin Abi an-Najud, ‘Asim from Abu Wa’il, and Abu Wa’il from (instead of «عن رجل من ربیعة» ) Harith bin Hassan. (This narration is coming ahead.)
2- Harith bin Hassan is also called Harith bin Yazid.

Narrated Abu Wa'il: that Al-Harith bin Yazid Al-Bakri said: "I arrived in Al-Madinah and entered the Masjid and found it full with the people and I also noticed a black banner raised high, while Bilal was holding a sword before the Messenger of Allah ( صلی اللہ علیہ وسلم ). I said: 'What is the matter with the people?' They said: 'He intends to send 'Amr bin Al-'As somewhere.'" So he mentioned the Hadith in its entirety, similar in meaning to the narration of Sufyan bin 'Uyainah (#3273). He said: He is also called Al-Harith bin Hassan.