Aban bin Uthman says: Sayyiduna Zaid bin Thabit (may Allah be pleased with him) came out from Marwan around midday. We said: At this time, Marwan must have called him to ask him something. I went to him and asked him about this. He said: Yes, he asked us about some ahadith of the Messenger of Allah (peace and blessings of Allah be upon him). I heard the Messenger of Allah (peace and blessings of Allah be upon him) say:“May Allah make radiant and fresh the person who hears my hadith, preserves it, and conveys it to others. Many carriers of hadith are not jurists, and many carriers of jurisprudence convey (my ahadith) to someone more learned than themselves. The heart of a believer never betrays regarding three qualities: acting sincerely for Allah, being well-wishing to those in authority, and adhering to the community, for their supplication encompasses everyone.”Also, the Prophet (peace and blessings of Allah be upon him) said:“Whoever’s concern is the Hereafter, Allah will organize his affairs, make his heart content, and the world will come to him humbled. And whoever’s goal is the world, Allah will scatter his affairs, place poverty before his eyes, and nothing of the world will come to him except what is decreed for him.”

It is narrated from Sayyiduna Khuraym bin Fatik Asadi (may Allah be pleased with him) that the Noble Prophet (peace and blessings of Allah be upon him) said: "There are four types of people and six types of deeds: The four types of people are: (1) Prosperous in this world and the Hereafter, (2) Prosperous in this world and unfortunate in the Hereafter, (3) In hardship in this world and prosperous in the Hereafter, (4) Unfortunate in both this world and the Hereafter. The types of deeds are: (1, 2) Two deeds that make something obligatory, (3, 4) Equal deeds, (5) Tenfold, and (6) Seven hundredfold. (Their details are as follows:) The two deeds that make something obligatory mean: Whoever, being a Muslim and a believer, dies in such a state that he does not associate anyone with Allah, Paradise becomes obligatory for him. And whoever dies as a disbeliever in a state of disbelief, Hell becomes obligatory for him. (3, 4) Whoever intends to do a good deed but is unable to do it, yet his heart feels that good and inclines towards it, one good deed is written for him. And whoever intends to do an evil deed, it is not written until he actually does it, and if he does it, then one evil deed is written for him; it is not written in an increased manner (like good deeds). (5) Whoever actually does a good deed will receive tenfold reward, and (6) whoever spends in the way of Allah will receive up to seven hundredfold reward."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: A healer from the tribe of Banu Amir came to the Messenger of Allah (peace and blessings be upon him) and said: O Muhammad! You say strange and wondrous things, so may I treat you? The Messenger of Allah (peace and blessings be upon him) invited him towards Allah the Exalted and said: "Shall I show you a (special) sign?" There were date palms and other trees near you. The Messenger of Allah (peace and blessings be upon him) called a cluster of dates, and it turned towards you, prostrating and raising its head as it came to you, and stood before you. Then the Messenger of Allah (peace and blessings be upon him) said: "Return to your place." It returned. Seeing this sign, the man from Amir said: By Allah! I will never deny you. Then he said: O family of Banu Sa'sa'ah! Whatever you (peace and blessings be upon him) say, I will never deny you.

It is narrated from Sayyiduna ‘Ubādah bin Sāmit (may Allah be pleased with him) that a man came to the Noble Prophet (peace and blessings be upon him) and said: O Messenger of Allah! Which deed is the best? He (peace and blessings be upon him) said:“To have faith in Allah, to affirm Him, and to strive in His path.”He said: O Messenger of Allah! I want a deed that is easier than this. He (peace and blessings be upon him) said:“To forgive and overlook, and to be patient.”He said: O Messenger of Allah! My intention is for an act even easier than this. He (peace and blessings be upon him) said:“Do not be displeased with whatever Allah decides for you (rather, be content with it).”

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty said: The son of Adam hurts Me; he says: 'Alas for the misfortune and disappointment of time!' And in another narration, it is mentioned that he speaks ill of time. None of you should say: 'Alas for the misfortune of time,' because I (Allah) am time; I alternate the day and the night, and when I will, I will bring their sequence to an end."

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "Allah Almighty says: I asked My servant for a loan, but he did not give Me a loan, and My servant abuses Me in a state of unawareness, although it does not befit him. He says: Alas for the time! Alas for the time! Alas for the time! Whereas I (Allah) am the time."

Abu Huraira (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Do not revile time, for Allah, the Exalted, has said: I am time; I alternate the days and nights, and I cause them to wear out, and I bring kings one after another."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is nothing except a believer that is better than a hundred things like itself."

It is narrated from Sayyiduna Anas bin Malik, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: "None of you can be a (complete) believer until he loves for his brother what he loves for himself."

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Faith and disbelief cannot both be combined in a man's heart, and likewise, truth and falsehood cannot be combined, nor can betrayal and trustworthiness be gathered together."