Muhammad bin Sa’d (may Allah be pleased with him) narrates from his father that the Noble Prophet (peace and blessings be upon him) said:“Three things are from good fortune and three are from misfortune. The fortunate (three things are:) (1) A wife whom, when you look at her, she pleases you, and when you are absent, you feel secure regarding her own self and your wealth; (2) A gentle (and swift) mount that joins you with your companions; and (3) A house that is spacious and contains all (necessary) conveniences. And the three things of misfortune are: (1) A wife whom, when you look at her, she displeases you, (and also) she speaks harshly to you, and when you are absent, you are not secure regarding her own self and your wealth (due to her betrayal); (2) A mount that is slow (and awkward in its gait), (if you urge it to go faster) you will tire yourself, and if you do not urge it, you will be left behind from your companions (the caravan); and (3) A house that is cramped and does not contain all (necessary) conveniences.”

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The maternal uncle is also an heir."

It is narrated from Sayyiduna Awf bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Dreams are of three types: (1) Frightening dreams from Satan, by which he disturbs the servant; (2) Matters about which a person thinks during his wakefulness, then he sees them in his sleep; and (3) Some dreams are one forty-sixth part of prophethood."

It is narrated from Sayyiduna Bara bin Azib (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said:“By «السري» is meant a river.”

It is narrated from Sayyiduna Ali (may Allah be pleased with him), he says: I said: O Messenger of Allah! Since you are sending me, should I become like a heated coin (i.e., act strictly on your command) or like one who is present and sees what the absent cannot see? The Prophet (peace and blessings of Allah be upon him) said: "Like one who is present and sees what the absent cannot see."

Sayyiduna Haml bin Nabighah (may Allah be pleased with him) narrates that he had two wives, (one named) Lihyaniyyah and (the other named) Muawiyah, who was from the tribe of Muawiyah bin Zaid. Both of them gathered somewhere and became jealous of each other. So Muawiyah picked up a stone and struck Lihyaniyyah with it. She was pregnant; when the stone hit her, she died and her unborn child was miscarried. Haml bin Malik said to Imran bin Uwaymir: "Pay the blood money for my wife." Both of them took their dispute to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) said: "The blood money is upon the 'asaba (male relatives) of the (killer) woman, and for the unborn child, the blood money is a slave man or slave woman."

It is narrated from Sayyiduna Amr bin Hazm (may Allah be pleased with him) that "For intentional (excess), there is qisas (retaliation), and for unintentional (excess), there is only diyah (blood money)."

It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The compensation (diyah) for a completely severed nose is one hundred camels, for a hand fifty, for a leg fifty, for a head wound reaching the membrane or inside the brain the compensation is one third of the full diyah, for a wound reaching inside the abdomen the compensation is one third of the full diyah, for a broken bone the compensation is fifteen camels, for a wound exposing the bone five, for a tooth five, and for each finger the compensation is ten camels."

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "Whoever helps his brother in his absence, Allah Almighty will help him in this world and the Hereafter."

Akhsham Sadawi says: I went to Sayyiduna Anas bin Malik (may Allah be pleased with him), and he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "By Him in Whose hand is my soul! Or he said: By Him in Whose hand is the soul of Muhammad (peace and blessings be upon him)! If you were to commit sins until your errors filled the space between the earth and the sky, then you sought forgiveness from Allah Almighty, He would forgive you. By Him in Whose hand is the soul of Muhammad (peace and blessings be upon him)! Or he said: By Him in Whose hand is my soul! If you people did not commit sins, Allah Almighty would (cause you to perish and) bring a people who would commit errors, then seek forgiveness from Allah Almighty, and He would forgive them."