The previous hadith is also narrated through this second chain of transmission.

Abu Al-Hakam says that once I asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) about the nabidh of a pitcher, and about dubba’ and hantam. He replied: Whoever wants to consider as forbidden what Allah and His Messenger have declared forbidden, should consider nabidh as forbidden.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) said, "A month can also be complete at twenty-nine days."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) ordered the women and children of Banu Hashim to depart early on the night of Muzdalifah.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite Surah As-Sajdah and Surah Ad-Dahr in the Fajr prayer on Friday, and in the Jumu'ah prayer he used to recite Surah Al-Jumu'ah and Surah Al-Munafiqun.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah (peace and blessings be upon him)! Sometimes such thoughts come to me that I consider it better to fall from the sky than to utter them. Upon hearing this, the Prophet (peace and blessings be upon him) said "Allahu Akbar" three times and said: "All praise is due to Allah who has turned the matter back to whisperings."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) set out from Madinah Munawwarah with the intention of Makkah Mukarramah in the month of Ramadan. He (peace be upon him) was fasting, but when he reached the place of Usfan, he (peace be upon him) had a vessel brought and placed it on his hand so that everyone could see, and then he drank from it. Therefore, Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to say that a traveler has permission whether he fasts or not (he can make it up later).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once his maternal aunt, Sayyida Umm Hufaid (may Allah be pleased with her), presented clarified butter, lizard, and cheese as a gift to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) ate some of the clarified butter and cheese, but due to dislike, he left the lizard. However, others ate it from the Prophet’s (peace and blessings be upon him) dining mat. If eating it had been forbidden, it would never have been eaten on the Prophet’s (peace and blessings be upon him) dining mat.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) arrived in Madinah, he saw the Jews observing the fast on the tenth of Muharram. The Prophet (peace and blessings be upon him) asked them, "What is the special reason for which you fast on this day?" They replied, "This is a very good day; on this day Allah granted deliverance to the Children of Israel from their enemy, so Musa (peace be upon him) fasted on this day." The Prophet (peace and blessings be upon him) said to his Companions (may Allah be pleased with them): "You have more right to Musa (peace be upon him) than they do, so you should also fast on this day."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was asked about the children of the polytheists, so the Prophet (peace and blessings be upon him) said: "Allah knows best — the One who created them — what they would have done when they grew up."