It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite these words and blow over Sayyiduna Hasan and Sayyiduna Husayn (may Allah be pleased with them both): «أُعِيذُكُمَا بِكَلِمَاتِ اللّٰهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ» "I seek refuge for both of you in the perfect attributes of Allah from every devil and every poisonous creature and from every evil eye." And he used to say, "My father, that is, Sayyiduna Ibrahim (peace be upon him), used to recite these same words and blow over his two sons, Sayyiduna Isma'il and Sayyiduna Ishaq (peace be upon them)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once a man saw a dream. He came to the service of the Prophet (peace and blessings be upon him) and said: I saw in my dream a canopy from which honey and ghee were dripping, and people were coming and taking these things, some taking less, some more, and some in between. Then I felt that there was a rope which reached up to the sky. You (the Prophet) came and held it and ascended upwards until Allah raised you to great heights. Then another man came, he also held that rope and ascended until Allah, the Lord of Honor, raised him to a high place. Then after you both, another man came, he also held that rope and started to ascend, and Allah raised him up as well. After that, another man came, and when he held the rope and started to ascend, the rope broke. After a while, the rope was joined again, and that man also started to ascend through it until Allah raised him up as well.

Upon hearing this dream, Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) said: O Messenger of Allah! If you permit, may I interpret this dream? Upon being granted permission, he said: The canopy refers to Islam, the honey and ghee refer to the sweetness of the Qur’an, which some receive less, some more, and some in between. As for the rope, it refers to the path upon which you are, by which Allah raises you to great heights. After you, a person comes who also follows your way and path until Allah raises him up as well. The same happens with the third man, and when the fourth man comes, his path is cut off, but later it is joined again, and Allah raises him up as well. O Messenger of Allah! Have I interpreted correctly? He (the Prophet) said:“You have interpreted some correctly and made a mistake in some.”He (Abu Bakr) said: O Messenger of Allah! I ask you by Allah to inform me (where I made a mistake). The Prophet (peace and blessings be upon him) said:“Do not swear.”

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "This is an ‘Umrah from which we have benefited, so whoever among you does not have a sacrificial animal with him should come out of the state of Ihram, for now ‘Umrah has been incorporated into Hajj until the Day of Resurrection."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the noble Companions (may Allah be pleased with them) were sitting, and the Prophet (peace and blessings be upon him) also came and said, "Shall I not tell you who among the people holds the best rank and status?" The people said, "Yes, O Messenger of Allah!" He said, "The person who holds the reins of his horse and sets out in the way of Allah until he dies or is martyred." Then he said, "Shall I tell you about the person who comes next after him?" The noble Companions (may Allah be pleased with them) said, "Yes, O Messenger of Allah!" He said, "The man who lives alone in a mountain pass, performs prayer, gives zakat, and keeps away from evil people. Shall I not tell you about the person who holds the worst rank?" The noble Companions (may Allah be pleased with them) said, "Yes, O Messenger of Allah!" He said, "The person who begs from someone in the name of Allah and receives nothing."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said regarding the skins of dead animals: "Tanning removes their filth and impurity."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) performed Tawaf while riding his camel and touched the Black Stone with the stick that he had with him, then the Prophet (peace and blessings be upon him) performed Sa’i between Safa and Marwah.

It is narrated from Sayyiduna Ibn Umar and Sayyiduna Ibn Abbas (may Allah be pleased with them) that the Messenger of Allah (peace and blessings be upon him) said: "It is not lawful for a person to give a gift to someone and then ask for it back, except for a father who gives something to his son and then takes it back; he is exempted. Whoever gives a gift to someone and then asks for it back, his example is like that of a dog who eats something, and when he is full, he vomits it out and then starts licking his own vomit."

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said regarding the person who had intimacy with his wife during her menstrual period: "He should give one or half a dinar in charity."