The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) cursed those men who become effeminate and those women who become masculine, and the Prophet (peace and blessings be upon him) said: "Expel such people from your houses." The Prophet (peace and blessings be upon him) himself expelled such a person, and Sayyiduna Umar (may Allah be pleased with him) also expelled one.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Allah Almighty has made prayer obligatory upon you through the tongue of your Prophet (peace and blessings be upon him): four rak‘ahs for the resident, two rak‘ahs for the traveler, and one rak‘ah for the one who prays in fear.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I was commanded regarding the miswak with such emphasis that I began to fear that perhaps a verse of the Qur'an would be revealed to me about it (and my ummah would not be able to fulfill this command)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) entered the Ka'bah. At that time, there were six pillars inside the Ka'bah. The Prophet (peace and blessings be upon him) stood by each pillar, but did not perform prayer.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when Sayyiduna Uthman bin Maz'un (may Allah be pleased with him) passed away, a woman said, "Uthman! Congratulations to you for Paradise." The Prophet (peace and blessings be upon him) looked angrily towards that woman and said, "How do you know?" She replied, "O Messenger of Allah! He was your horseman and companion (so after death, he will surely go to Paradise)." The Prophet (peace and blessings be upon him) said, "By Allah! Even though I am the Messenger of Allah, I do not know what will happen to me." Hearing this, people became fearful about Sayyiduna Uthman bin Maz'un (may Allah be pleased with him), but when the eldest daughter of the Prophet (peace and blessings be upon him), Sayyidah Zainab (may Allah be pleased with her), passed away, the Prophet (peace and blessings be upon him) said, "Go and join our best predecessor, Uthman bin Maz'un," (by which his being in Paradise was established). At this, the women began to weep, and Sayyiduna Umar (may Allah be pleased with him) started beating them with a whip. The Prophet (peace and blessings be upon him) took hold of his hand and said, "Umar! Stop." Then he said to the women, "You are allowed to weep, but protect yourselves from the wailing and shrieking of Satan." Then he said, "As long as it is a matter of the eye and the heart, it is from Allah and is a mercy, but when it reaches the hand and the tongue, then it is from Satan."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) fixed Dhu’l-Hulaifah as the miqat for the people of Madinah, Juhfah for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd, and said:“These places are miqat for the residents of these areas as well as for those who pass through them—who intend to perform Hajj and Umrah. And whoever’s house is behind the miqat, he should enter into ihram from where he starts, until the people of Makkah, their ihram will be from where they begin.”

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) to confess his crime, the Prophet (peace and blessings be upon him) said to him: "Perhaps you only kissed her? Or you only touched her?" He replied, "No." The Prophet (peace and blessings be upon him) asked, "Did you have intercourse with her?" He said, "Yes!" Then, on the order of the Prophet (peace and blessings be upon him), he was stoned to death.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the iqamah for the Fajr prayer was given, and a man stood up to pray two rak‘ahs. The Prophet (peace and blessings be upon him) pulled him by his garment and said: "Will you pray four rak‘ahs for Fajr?"

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when this verse was revealed: «﴿وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا﴾ [النور: 4] » "Those who accuse chaste women and do not produce four witnesses—flog them with eighty lashes and never accept their testimony," Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him)—who was the chief of the Ansar—said, "O Messenger of Allah! Has this command been revealed to you in this way?" The Prophet (peace and blessings be upon him) said, "O group of Ansar! Do you hear what your chief is saying?" The people said, "O Messenger of Allah! Do not take his words badly, for he is a very protective man. By Allah, he has always married only virgin women, and whenever he divorced any of his wives, no other man dared to marry his divorced wife due to his intense sense of honor." Sayyiduna Sa'd (may Allah be pleased with him) said, "O Messenger of Allah! I am certain that this command is true and has come from Allah alone, but I am amazed that if I see a vile woman in such a state that a man has her between his thighs, and I do not get angry nor disturb them, but first go and bring four witnesses—by Allah! By the time I bring the witnesses, he will have finished his act." While these conversations were taking place, after a short while, Sayyiduna Hilal bin Umayyah (may Allah be pleased with him) arrived. He was one of the three who stayed behind from the Battle of Tabuk and later had their repentance accepted. He returned from his land at night and saw a stranger with his wife. He saw them with his own eyes and heard their conversation with his own ears, but he showed patience. In the morning, he came to the Prophet (peace and blessings be upon him) and said, "O Messenger of Allah! I came to my wife at night and found a stranger with her. I saw them with my own eyes and heard them with my own ears." This matter was very hard on the Prophet (peace and blessings be upon him), and he expressed displeasure. The Ansar gathered and said, "What Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) said, we have now been afflicted with the same. Now the Prophet (peace and blessings be upon him) will punish Sayyiduna Hilal bin Umayyah (may Allah be pleased with him) and declare his testimony unreliable among the Muslims." But Sayyiduna Hilal (may Allah be pleased with him) said, "By Allah! I hope that Allah will surely make a way out for me from this." Then Sayyiduna Hilal (may Allah be pleased with him) said, "O Messenger of Allah! I feel that the issue I have presented to you is hard on you. Allah knows that I am truthful in my statement." The Prophet (peace and blessings be upon him) was about to order the punishment for him when revelation began to descend upon him. When revelation would come to the Prophet (peace and blessings be upon him), the Companions (may Allah be pleased with them) would recognize it by the change in the color of his blessed face and would restrain themselves until the revelation was complete. On this occasion, the verse of Li'an was revealed: «﴿وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلَّا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ . . .﴾ [النور: 6] » "Those who accuse their wives of adultery and have no witnesses except themselves..." When the state of revelation ended, the Prophet (peace and blessings be upon him) said, "Hilal! Rejoice, for Allah has made a way out and relief for you." He said, "That is what I hoped from my Lord." The Prophet (peace and blessings be upon him) said, "Call his wife." So the people called her. When she arrived, the Prophet (peace and blessings be upon him) recited the mentioned verses before both of them and advised them, saying, "The punishment of the Hereafter is more severe than the punishment of this world." Sayyiduna Hilal (may Allah be pleased with him) said, "O Messenger of Allah! I am truthful in accusing her," while his wife denied it. The Prophet (peace and blessings be upon him) said, "Let there be mutual imprecation (Li'an) between them." (The method is that) Sayyiduna Hilal (may Allah be pleased with him) was told to testify. He swore by Allah four times that he was truthful in his claim. When it was time for the fifth oath, he was told, "Hilal! Fear Allah, the punishment of this world is lighter than the punishment of the Hereafter, and this fifth oath can establish the punishment upon you." He said, "Just as Allah did not let me be flogged, He will not punish me either," and he took the fifth oath that if he was lying, then may the curse of Allah be upon him. Then his wife was similarly told to swear by Allah four times that her husband was lying in his accusation. When it was time for the fifth oath, she was told, "Fear Allah, the punishment of this world is much lighter than the punishment of the Hereafter, and this fifth oath can establish the punishment upon you." Hearing this, she hesitated for a moment, then said, "By Allah! I will not disgrace my people," and took the fifth oath that if her husband was truthful, then may the wrath of Allah be upon her. After that, the Prophet (peace and blessings be upon him) separated the two and decreed, "The child of this woman shall not be attributed to the father, nor shall the woman be attributed to her husband, and no accusation shall be made against her child. Whoever accuses her or her child will be punished." He also decreed, "The woman's residence and maintenance are not the responsibility of her husband," because their separation occurred without divorce or death. He said, "If the child born to this woman is fair-skinned, with light buttocks and thin shins, then he will be Hilal's. But if he is wheat-colored, with curly hair, full shins, and full buttocks, then he will be the one whom the woman was accused of." So the child born to the woman was wheat-colored, with curly hair, full shins, and full buttocks. When the Prophet (peace and blessings be upon him) learned of this, he said, "If it were not for the regard of the oath, my and this woman's matter would have been different." Ikrimah says that later, when the child grew up, he became the governor of Egypt, but he was always attributed to his mother, not to his father.