It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) ate only meat or meat with bone and performed prayer, and did not perform fresh ablution.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to teach him this supplication just as he would teach a surah from the Noble Qur'an, and he used to say: "Say like this: «اَللّٰهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ» 'O Allah! I seek refuge in You from the punishment of Hell, from the punishment of the grave, from the trial of the False Messiah (Dajjal), and from the trials of life and death.'"

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) was afflicted with hardship, he used to say: «لَا إِلٰهَ إِلَّا اللّٰهُ الْعَظِيمُ الْحَلِيمُ لَا إِلٰهَ إِلَّا اللّٰهُ أَنْتَ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلٰهَ إِلَّا أَنْتَ رَبُّ السَّمَاوَاتِ وَرَبُّ الْأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ» "There is no deity except Allah, the Most Great, the Most Forbearing. There is no deity except Allah, the Lord of the Mighty Throne. There is no deity except Allah, the Lord of the heavens and the earth and the Noble Throne."

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the month of Rajab would begin, the Prophet (peace and blessings be upon him) would supplicate: «اَللّٰهُمَّ بَارِكْ لَنَا فِي رَجَبٍ وَشَعْبَانَ وَبَارِكْ لَنَا فِي رَمَضَانَ» "O Allah! Bless us in the months of Rajab and Sha'ban and grant us the blessings of Ramadan." He would also say, "The night of Friday is radiant and its day is shining."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "On the night of Mi'raj, I saw Musa bin Imran (peace be upon him); he was wheat-colored, tall, and had curly hair, and it seemed as if he was one of the men from the tribe of Shanu’ah. I also saw Isa (peace be upon him); he was of medium height, had a reddish-white complexion, and straight hair."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) ordered the noble Companions (may Allah be pleased with them) to "Make this Ihram the Ihram of Umrah, because if what has come before me now had come earlier, I would have commanded you to do so from the beginning. Therefore, whoever does not have a sacrificial animal with him should come out of Ihram." The Prophet (peace and blessings be upon him) had sacrificial animals with him. He also said: "Umrah has been included in Hajj until the Day of Judgment," and as he said this, he interlaced his fingers together to demonstrate. He further said: "Umrah has been included in Hajj until the Day of Judgment," and as he said this, he interlaced his fingers together to demonstrate.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was on a journey. In the last part of the night, the Prophet (peace be upon him) stopped to camp and slept, and did not wake up until the sun had risen. The Prophet (peace be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), and he gave the call to prayer (adhan). Then the Prophet (peace be upon him) led two rak‘ahs. Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to say: The concession that has been granted to us—if the whole world and whatever is in it were given to me in exchange for it, I would not be pleased.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) set out from Madinah Munawwarah with the intention of Makkah Mukarramah. He was fasting, but when he reached the place of Usfan, he had a vessel brought and placed it on his hand so that everyone could see, and then he broke his fast. Therefore, Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to say that a traveler has permission whether he fasts or not (he can make it up later).