The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was seen coming quickly towards his noble companions (may Allah be pleased with them), which made us anxious. When the Prophet (peace and blessings be upon him) reached near us, he said, "I was coming to you quickly so that I could inform you about the Night of Qadr, but in the meantime, its exact determination was made to be forgotten by me. However, you should seek it in the last ten nights of Ramadan."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said on the day of the conquest of Makkah: "This city is sacred. Allah Almighty has declared Makkah to be a sanctuary, so fighting is not lawful here for those before me nor for those after me. It was made lawful for me only for a few hours of the day. Its grass should not be cut, its trees should not be cut, its game should not be frightened away, and its lost property should not be picked up except by one who will announce it and return it to its owner." Sayyiduna Abbas (may Allah be pleased with him) said: "O Messenger of Allah! Except for the idhkhir grass, for our goldsmiths and our graves." So the Prophet (peace and blessings be upon him) made an exception for it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a person presented clarified butter, lizard, and cheese as a gift to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) ate some of the clarified butter and cheese, but left the lizard due to dislike, and said: "This is something I have never eaten, but whoever wishes to eat it may do so." Thus, others ate it from the Prophet’s (peace and blessings be upon him) dining mat.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had cupping done on his head while in the state of ihram. The narrator says that this was due to some ailment.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that regarding a mukatab (contracted slave) who has been set free (and someone kills him), the Prophet (peace and blessings be upon him) gave this ruling:“For the portion of the contract that he has paid, he will be given the blood money of a free man, and for the portion that remains unpaid, for which he is still a slave, the blood money of a slave will be given.”

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when there was consensus to give the Prophet (peace and blessings be upon him) a bath, at that time only the family of the Prophet (peace and blessings be upon him) were present in the house, such as his uncle Sayyiduna Abbas, Sayyiduna Ali, Sayyiduna Fadl, Sayyiduna Qutham, Sayyiduna Usama bin Zaid, and Sayyiduna Salih (may Allah be pleased with them all). Meanwhile, Sayyiduna Aws bin Khawli Ansari Khazraji Badri (may Allah be pleased with him), who was standing at the door of the house, called out to Sayyiduna Ali (may Allah be pleased with him) and said, "O Ali! I swear by Allah, include us as well." Sayyiduna Ali (may Allah be pleased with him) said to him, "Come in," so he also entered and was present at that occasion, although he did not participate in the bathing. He supported the Prophet (peace and blessings be upon him) against his chest, while the shirt was still on the body. Sayyiduna Abbas, Sayyiduna Fadl, and Sayyiduna Qutham (may Allah be pleased with them) were turning the blessed side, Sayyiduna Ali (may Allah be pleased with him) was assisting them, Sayyiduna Usama and Sayyiduna Salih (may Allah be pleased with them both) were pouring water, and Sayyiduna Ali (may Allah be pleased with him) was giving the bath. Nothing of the Prophet (peace and blessings be upon him) was exposed that is usually exposed of the deceased. Sayyiduna Ali (may Allah be pleased with him), while bathing, kept saying: "May my parents be sacrificed for you, how pure you were in life and in death." It should be noted that the Prophet (peace and blessings be upon him) was bathed with water and lote tree leaves. After completing the bath, the companions (may Allah be pleased with them) dried the blessed body of the Prophet (peace and blessings be upon him), then did what is done with the deceased, that is, he was wrapped in three garments, two of which were white and one was a striped red Yemeni sheet. Then it was found that Sayyiduna Abu Ubaidah bin Al-Jarrah (may Allah be pleased with him) used to make a box-shaped grave as the people of Makkah did, and Sayyiduna Abu Talhah (may Allah be pleased with him)—whose real name was Zayd bin Sahl—used to make a side niche grave for the people of Madinah. So Sayyiduna Abbas (may Allah be pleased with him) called two men, sent one to Sayyiduna Abu Ubaidah (may Allah be pleased with him) and the other to Sayyiduna Abu Talhah (may Allah be pleased with him), and prayed, "O Allah! Choose what is better for Your Prophet." Thus, the man who went to Sayyiduna Abu Talhah (may Allah be pleased with him) found him and brought him, and in this way, a side niche grave was prepared for the Prophet (peace and blessings be upon him).

Hazrat Saeed bin Jubair (may Allah have mercy on him) says that once I said to Sayyiduna Ibn Abbas (may Allah be pleased with them): O Abu al-Abbas! I am greatly astonished at the difference among the Companions (may Allah be pleased with them) regarding the Ihram of the Prophet (peace and blessings be upon him). Sayyiduna Ibn Abbas (may Allah be pleased with them) replied: At this time, I know this matter among the people more than anyone else. The Prophet (peace and blessings be upon him) performed only one Hajj in his entire life; from here the difference among the people arose. The Prophet (peace and blessings be upon him) set out with the intention of Hajj. When he had prayed two rak'ahs in the mosque of Dhul-Hulaifah, he assumed Ihram while sitting right there. People heard this and preserved it in their minds. Then the Prophet (peace and blessings be upon him) mounted his ride. When the she-camel straightened up with the Prophet (peace and blessings be upon him), he again uttered the words of intention for Ihram. Some people heard these words because people used to come in different groups; they did not all come together at once. These people later began to say that the Prophet (peace and blessings be upon him) assumed Ihram when the she-camel straightened up with him. Then the Prophet (peace and blessings be upon him) moved forward. When he ascended the height of Bayda, he again recited the Talbiyah. Some people remembered this time and began to say that the Prophet (peace and blessings be upon him) assumed Ihram at the height of Bayda. Whereas the Prophet (peace and blessings be upon him) had made the intention of Ihram while sitting on his prayer place, but he repeated the Talbiyah at the time when his ride started moving, and also when he ascended the height of Bayda. Therefore, whoever wants to act upon the statement of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) should make the intention of Ihram while sitting at his place after completing the two rak'ahs of Ihram.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) offered the sacrifice of one hundred camels on the occasion of the Farewell Pilgrimage. Out of these, he slaughtered thirty with his own blessed hand, then he ordered Sayyiduna Ali (may Allah be pleased with him) and he slaughtered the rest. The Prophet (peace and blessings be upon him) had instructed him: "Distribute all of their meat, blankets, and skins among the people. Do not give the butcher anything from it as payment. And from each camel, set aside a long piece of meat for us. Then cook all of them together in a pot so that we may eat its meat and drink its broth." Accordingly, Sayyiduna Ali (may Allah be pleased with him) did so.

Kuraib, the freed slave of Sayyiduna Ibn Abbas (may Allah be pleased with them), says: Once I asked Sayyiduna Ibn Abbas (may Allah be pleased with them), "O Abu al-Abbas! You say that a person who is not taking a sacrificial animal with him for Hajj should perform Tawaf of the House of Allah and, after performing Umrah, become halal (come out of the state of Ihram), and that the pilgrim who is taking a sacrificial animal with him, his Hajj and Umrah are combined. But people do not say this?" Sayyiduna Ibn Abbas (may Allah be pleased with them) replied, "Woe to you! When the Prophet (peace and blessings of Allah be upon him) and the noble Companions (may Allah be pleased with them) set out, they mentioned only Hajj at the time of entering Ihram. Later, the Prophet (peace and blessings of Allah be upon him) commanded that 'whoever does not have a sacrificial animal should perform Tawaf of the House of Allah and, after performing Umrah, become halal (come out of Ihram).' A man said, 'O Messenger of Allah! This is the Ihram of Hajj?' The Prophet (peace and blessings of Allah be upon him) said, 'This is not Hajj, rather it is Umrah.'"