The previous hadith is also narrated with brevity through this second chain of transmission.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Salat al-Khawf (prayer of fear) used to be performed in the same way as nowadays your guards pray behind your imams. However, what used to happen was that the army would be in the mountain passes, and a group of people would stand; all of them would be with the Prophet (peace and blessings be upon him). When one group with the Prophet (peace and blessings be upon him) had completed the prostration, the Prophet (peace and blessings be upon him) would stand up, and the group that was standing would perform the prostration themselves. Then, when the Prophet (peace and blessings be upon him) would stand, all would stand. Then the Prophet (peace and blessings be upon him) would bow (ruku‘), and all the people would bow as well. When the Prophet (peace and blessings be upon him) would prostrate, those who had stood the first time would join him in prostration, and those who had prostrated with the Prophet (peace and blessings be upon him) the first time would stand up. When the Prophet (peace and blessings be upon him) would sit, and those who had prostrated with him at the end would also sit, then those who were standing would perform the prostration. Then they would sit, and the Prophet (peace and blessings be upon him) would conclude the prayer with salam, gathering all of them together.

Tawoos (may Allah have mercy on him) says that once I asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) that people think that the Prophet (peace and blessings be upon him) said: "Even if you are not in a state of major impurity, still perform ghusl (ritual bath) on the day of Jumu'ah, wash your head, and apply perfume"? Sayyiduna Ibn Abbas (may Allah be pleased with them both) replied that I do not know about the perfume, but the matter of ghusl is correct.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I saw the Prophet (peace and blessings of Allah be upon him) at night, wrapped well in a Hadrami sheet, performing prayer. At that time, there was nothing else on the blessed body of the Prophet (peace and blessings of Allah be upon him) except that.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I saw the Prophet (peace and blessings be upon him) on a rainy day; when he would go into prostration, he would spread his cloak on the ground to avoid the mud, and then place his hands on it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite, along with Surah Al-Fatihah, the last two verses of Surah Al-Baqarah in the first rak'ah of the Sunnah of Fajr, and in the second rak'ah, along with Surah Al-Fatihah, he would recite this verse from Surah Aal-e-Imran: «‏‏‏‏﴿قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ . . . . .﴾ [آل عمران: 64] » until he completed the verse.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Rukanah bin Abd Yazid—who belonged to Banu Muttalib—gave his wife three divorces in a single sitting. Later, he became extremely distressed over this. The Prophet (peace and blessings be upon him) asked him: "How did you divorce her?" He replied: "I gave her three divorces." The Prophet (peace and blessings be upon him) asked: "Did you give all three divorces in one sitting?" He replied: "Yes!" The Prophet (peace and blessings be upon him) said: "Then it counts as one. If you wish, you may take her back." So he took her back. For this reason, Sayyiduna Ibn Abbas (may Allah be pleased with them both) held the opinion that divorce should be given during each period of purity.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When your brothers were martyred at the Battle of Uhud, Allah placed their souls in the bodies of green birds, who descend upon the rivers of Paradise, eat from its fruits, and reside in golden lamps under the shade of the Throne. When they saw the excellence of their food and drink, and such a wonderful place for rest, they said: 'If only our brothers could know what Allah has prepared for us, so that they would not lose interest in Jihad and would not turn away from fighting.' Allah said: 'I will convey this message to them.' So Allah revealed these verses of Surah Al-Imran to His Prophet: «﴿وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللّٰهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ﴾ [آل عمران: 169] » ."

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The honored martyrs reside by the side of a river at the gate of Paradise, in a green tent, where provision from Paradise is brought to them morning and evening."