The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once Tufail bin Amr Dausi came to the service of the Prophet (peace and blessings of Allah be upon him) and said, "O Messenger of Allah! Do you need a strong fortress and refuge? In the time of ignorance, the tribe of Daus had a fortress." But the Prophet (peace and blessings of Allah be upon him) refused, saying, "This virtue Allah has reserved for the Ansar." Thus, when the Prophet (peace and blessings of Allah be upon him) migrated to Madinah Munawwarah, Tufail bin Amr also migrated, and with him another man also migrated. There, the climate of Madinah did not suit him, and that person became ill. In a state of distress, he took scissors and cut his fingers, so that his hands were filled with blood, and so much blood flowed that he died.

In a dream, Amr bin Tufail saw him; he appeared in a very good state, except that his hands were covered. Tufail asked him, "What did your Lord do with you?" He replied, "Because of the blessing of migration towards the Prophet (peace and blessings of Allah be upon him), Allah forgave me." He asked, "What is the matter that your hands appear to be covered?" He replied, "It was said to me, 'We cannot set right what you yourself have ruined.'" The next day, Tufail narrated this dream to the Prophet (peace and blessings of Allah be upon him), so the Prophet (peace and blessings of Allah be upon him) prayed, "O Allah, forgive the sin of his hands."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) commanded the companions to stone the Shaytan with pebbles made of clay.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) delivered a sermon to us, and after praising and glorifying Allah, he said: "Whomever Allah guides, none can misguide him, and whomever He lets go astray, none can guide him. The truest word is the Book of Allah, and the best way is the way of Muhammad. The worst things are newly invented matters, and every newly invented matter is an innovation." Then, as he continued mentioning the Day of Judgment, his voice would become louder, his blessed face would become red, and his passion would increase, and it seemed as if he was warning against an approaching army. Then he said: "The Hour will come upon you in the morning or in the evening. Whoever leaves behind wealth, it is for his family, and whoever leaves behind debt or children, it is my responsibility, and I have more right over the believers than their own selves."

Abdullah bin Ubaid says that once some companions of the Prophet (peace be upon him) came to Sayyiduna Jabir (may Allah be pleased with him). He presented cotton and vinegar before them and said, "Eat, for I heard the Prophet (peace be upon him) say that vinegar is the best condiment." It is destructive for a person that his brothers come to him and he considers it beneath himself to present to them whatever is available in his house. And it is also destructive for people that they consider whatever is presented before them as insignificant.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the chief of the hypocrites, Abdullah bin Ubayy, died, his son, who was a sincere Muslim, came to the service of the Prophet (peace and blessings of Allah be upon him) and said, "O Messenger of Allah! If you do not participate in his funeral prayer, people will always taunt us." So the Prophet (peace and blessings of Allah be upon him) went to him and saw that he had already been placed in the grave. The Prophet (peace and blessings of Allah be upon him) said, "Why was I not informed before he was placed in the grave?" Then he had him taken out of the grave, applied his saliva from his forehead to his feet, and dressed him in his own shirt.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that in the blessed era of the Prophet (peace and blessings be upon him), an Ansari man whose name was mentioned freed his slave, whose name was Yaqub, saying, "After my death, you are free," and he had no other wealth besides him. When the Prophet (peace and blessings be upon him) learned of his destitute condition, he said, "Who will buy this slave from me?" Na’eem bin Abdullah bought him for eight hundred dirhams. The Prophet (peace and blessings be upon him) gave him that money and said, "When any of you is in difficulty, he should begin charity with himself. If anything remains, then on his children, then on his close relatives, and then spend on those to his right and left."

Abdullah bin Ubaid says that once some companions of the Prophet ( صلی اللہ علیہ وسلم ) came to Sayyiduna Jabir (may Allah be pleased with him). He presented cotton and vinegar before them and said: Eat, for I heard the Prophet ( صلی اللہ علیہ وسلم ) say that vinegar is the best condiment.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) sent a physician to Sayyiduna Ubayy bin Ka'b. He cut the vein of his arm and then cauterized it.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) asked the companions during the Farewell Pilgrimage sermon on the 10th of Dhul-Hijjah: "Which day is the most sacred?" The companions replied: "Today." The Prophet (peace and blessings be upon him) asked: "Which month is the most sacred?" The companions replied: "This month of ours." The Prophet (peace and blessings be upon him) said: "Then remember, your lives and your wealth are as sacred to each other as the sanctity of this day, in this month, in this city. Have I conveyed the message of Allah?" They said: "Yes." The Prophet (peace and blessings be upon him) said: "O Allah, bear witness."