It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Noble Prophet (peace and blessings be upon him) passed by a grave and said: "At this moment, he is being punished because of the weeping of his family over him." Sayyidah Aisha (may Allah be pleased with her) said: "May Allah forgive Abu Abdur Rahman (Ibn Umar, may Allah be pleased with them both), he is mistaken. Allah the Exalted says that no person bears the burden of another. The Noble Prophet (peace and blessings be upon him) only said: 'At this moment, he is being punished and his family is weeping over him.'"

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "A month consists of 29 days." The Noble Prophet (peace and blessings be upon him) indicated with both his hands by showing ten fingers each time, and on the third time, he folded his thumb. When Sayyidah Aisha (may Allah be pleased with her) learned of this hadith, she said: May Allah forgive Abu Abdur Rahman, he made a mistake. In fact, the Noble Prophet (peace and blessings be upon him) had separated himself from his noble wives for a month, and after 29 days, the Noble Prophet (peace and blessings be upon him) came down from his upper room. The people said, "O Messenger of Allah! You have come down on the 29th day." The Noble Prophet (peace and blessings be upon him) said: "Sometimes a month is also of 29 days."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever accompanies a funeral and offers the funeral prayer will receive a reward equal to one qirat." Someone asked the Noble Prophet (peace and blessings be upon him), "What is a qirat?" The Noble Prophet (peace and blessings be upon him) replied: "It is equal to the mountain of Uhud."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I heard the Prophet (peace and blessings be upon him) on this pulpit, after entering into Ihram, forbidding people from disliked things: Do not wear a shirt, trousers, turban, cap, or socks, except if someone does not find shoes. Whoever does not find shoes should cut the socks below the ankles and wear them. Likewise, any garment that has been touched by a grass called wars or by saffron, the person in Ihram cannot wear it. I also heard the Prophet (peace and blessings be upon him) forbidding women in the state of Ihram from wearing gloves and face veils, as well as garments that have been touched by wars or saffron.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The sale of fruits is not valid until they have ripened well."

Mujahid (may Allah have mercy on him) says that once we were traveling with Sayyiduna Ibn Umar (may Allah be pleased with them). While passing by a certain place, he changed his route. Someone asked him why he did that. He replied, "I saw the Noble Prophet (peace and blessings be upon him) doing the same, so I did likewise."

Yahya, may Allah have mercy on him, says that once he was with Sayyiduna Ibn Umar, may Allah be pleased with them both, and Sayyiduna Ibn Umar, may Allah be pleased with them both, was instructing him about tribulation, saying: "You people do not consider killing someone to be of any significance, whereas the Prophet, peace and blessings be upon him, instructed regarding three people that two of them should not converse in whispers excluding their companion."

Abu Ja'far Muhammad bin Ali, may Allah have mercy on him, says that once Ubaid bin Umair, may Allah be pleased with him, was speaking and Sayyiduna Ibn Umar, may Allah be pleased with them both, was also present there. Ubaid bin Umair said that the Messenger of Allah, peace and blessings be upon him, said: "The example of a hypocrite is like that of a goat among flocks; if it goes to one flock, the goats there drive it away with their horns, and if it goes to another flock, the goats there also drive it away with their horns." Sayyiduna Umar, may Allah be pleased with him, said that the Prophet, peace and blessings be upon him, used the word «غنمين» instead of «ربيضين» on this occasion. Upon this, Sayyiduna Ubaid bin Umar, may Allah be pleased with him, said: If I had not heard this hadith from the Prophet, peace and blessings be upon him, I would not have contradicted your statement.

Ibn Awn says that once I wrote a letter and asked Sayyiduna Nafi’ (may Allah have mercy on him) why Sayyiduna Ibn Umar (may Allah be pleased with them both) had stopped participating in jihad, while before the battle began he used to pray for it, and whether any person could attack an army without the permission of his leader? He replied to me in writing that Sayyiduna Ibn Umar (may Allah be pleased with them both) participated in every jihad and rode on the back of an animal, and he himself used to say that after prayer, the most virtuous deed is jihad in the way of Allah. Now, Sayyiduna Ibn Umar (may Allah be pleased with them both) not participating in jihad is due to being occupied in fulfilling some bequests of Sayyiduna Umar (may Allah be pleased with him), taking care of small children, and managing much land. And the Noble Prophet (peace and blessings be upon him) attacked Banu Mustaliq at a time when they were heedless and watering their animals. The Noble Prophet (peace and blessings be upon him) had their fighting men killed, their women taken captive, and Lady Juwayriya (may Allah be pleased with her) came into the share of the Noble Prophet (peace and blessings be upon him). This hadith was narrated to me by Sayyiduna Ibn Umar (may Allah be pleased with them both), who participated in that army, and those people used to first invite to Islam. As for the rest, no person can attack any army without the permission of his leader.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) forbade that when you are three people, two of you should not whisper to each other leaving the third one out.