It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) stayed in Madinah Munawwarah for ten years and offered sacrifice every year.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to offer voluntary prayers on his mount, facing whichever direction it turned.

Qaza'ah (may Allah have mercy on him) says that once Abdullah ibn Umar (may Allah be pleased with them both) sent me on an errand and said, "Come close so that I may bid you farewell in the same manner as the Prophet (peace and blessings be upon him) bid me farewell when he sent me on an errand." Then he took my hand and said, "I entrust your religion, your trustworthiness, and the outcome of your deeds to Allah."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) came and stood by the well on the day of the Battle of Badr, in which the bodies of the chiefs of Quraysh were thrown, and he began to call them by name, saying: "Did you find the promise of your Lord to be true?" By Allah! At this moment, these people are hearing my words. Yahya says that when Sayyidah Aisha (may Allah be pleased with her) learned of this hadith, she said: "May Allah forgive Abu Abdur Rahman, he has made a mistake. The Prophet (peace and blessings be upon him) had said: 'Now it has been confirmed that what I used to say to them was true.'"

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The deceased is punished because of the weeping of his family over him." Someone mentioned this to Sayyidah Aisha (may Allah be pleased with her), so Sayyidah Aisha (may Allah be pleased with her) said: They have misunderstood; Allah Almighty says that no person bears the burden of another. In fact, the Prophet (peace and blessings be upon him) once passed by a grave and said regarding it that at that moment, he is being punished and his family is weeping over him.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "When returning from Hajj, Jihad, or Umrah, whenever they ascended a high place on the earth, they would recite this supplication: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ» Allah is the Greatest, Allah is the Greatest, there is no deity except Allah, He is alone, He has no partner, His is the dominion and His is the praise, and He has power over all things. Returning in repentance, in prostration, in worship, and returning while praising our Lord. Allah has fulfilled His promise, helped His servant, and defeated all the armies alone."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once someone asked the Prophet (peace and blessings be upon him) about this issue: If a person finds such water in the wilderness where animals and beasts also come, can ablution be performed with it? I heard that the Prophet (peace and blessings be upon him) said: "When the water is equal to two pitchers, it does not carry impurity (impurity does not permeate it)."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he saw the Prophet (peace and blessings be upon him) did not perform any prayers (meaning Sunnah prayers) before or after the obligatory prayers while on a journey.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) and the two Shaykhs (may Allah be pleased with them) used to lead the prayer before the sermon on the occasion of Eid.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) performed only one Tawaf during his Qiran Hajj, and he did not remove his Ihram between the two, and he purchased the sacrificial animal on the way at the place of Qudayd.