مسند احمد
Musnad Ahmad
مسنَد اَبِی هرَیرَةَ رَضِیَ اللَّه عَنه
Musnad of Abu Hurayrah (may Allah be pleased with him)
Hadith Number: 7716
حدثنا حدثنا عبد الرزاق ، حدثنا معمر ، عن الزهري ، عن ابن المسيب ، عن ابي هريرة ، عن النبي صلى الله عليه وسلم قال: إن الله تعالى قال: " لا يقل احدكم: يا خيبة الدهر! فإني انا الدهر، اقلب ليله ونهاره، فإذا شئت قبضتهما" .
It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Allah Almighty says that none of you should say, "Destruction is caused by time," for I am the Creator of time; I alternate its nights and days, and whenever I wish, I will draw both of them to Myself.
حكم دارالسلام: إسناده صحيح، خ: 4826، م: 2246.
Hadith Number: 7717
حدثنا حدثنا عبد الرزاق ، حدثنا معمر ، عن الزهري ، عن عطاء بن يزيد الليثي ، عن ابي هريرة ، قال: قال الناس: يا رسول الله، هل نرى ربنا يوم القيامة؟ فقال النبي صلى الله عليه وسلم: هل تضارون في الشمس ليس دونها سحاب؟ قالوا: لا، يا رسول الله. فقال: هل تضارون في القمر ليلة البدر ليس دونه سحاب؟، فقالوا: لا، يا رسول الله. قال: فإنكم ترونه يوم القيامة كذلك، يجمع الله الناس، فيقول: " من كان يعبد شيئا فيتبعه"، فيتبع من كان يعبد القمر القمر، ومن كان يعبد الشمس الشمس، ويتبع من كان يعبد الطواغيت الطواغيت، وتبقى هذه الامة فيها منافقوها، فياتيهم الله عز وجل في غير الصورة التي يعرفون، فيقول:" انا ربكم"، فيقولون: نعوذ بالله منك، هذا مكاننا حتى ياتينا ربنا، فإذا جاء ربنا عرفناه، قال: فياتيهم الله عز وجل في الصورة التي يعرفون، فيقول:" انا ربكم"، فيقولون: انت ربنا، فيتبعونه، قال: ويضرب جسر على جهنم. قال النبي صلى الله عليه وسلم: فاكون اول من يجيز، ودعوى الرسل يومئذ: اللهم سلم سلم، وبها كلاليب مثل شوك السعدان، هل رايتم شوك السعدان؟ قالوا: نعم، يا رسول الله. قال: فإنها مثل شوك السعدان، غير انه لا يعلم قدر عظمها إلا الله تعالى، فتخطف الناس باعمالهم، فمنهم الموبق بعمله، ومنهم المخردل، ثم ينجو، حتى إذا فرغ الله عز وجل من القضاء بين العباد، واراد ان يخرج من النار من اراد ان يرحم، ممن كان يشهد ان لا إله إلا الله، امر الملائكة ان يخرجوهم، فيعرفونهم بعلامة آثار السجود، وحرم الله على النار ان تاكل من ابن آدم اثر السجود، فيخرجونهم قد امتحشوا، فيصب عليهم من ماء يقال له: ماء الحياة، فينبتون نبات الحبة في حميل السيل. ويبقى رجل يقبل بوجهه إلى النار، فيقول: اي رب، قد قشبني ريحها، واحرقني ذكاؤها، فاصرف وجهي عن النار، فلا يزال يدعو الله، حتى يقول:" فلعلي إن اعطيتك ذلك ان تسالني غيره؟" فيقول: لا، وعزتك لا اسالك غيره، فيصرف وجهه عن النار، فيقول بعد ذلك: يا رب، قربني إلى باب الجنة، فيقول:" اوليس قد زعمت ان لا تسالني غيره؟ ويلك يا ابن آدم، ما اغدرك!" فلا يزال يدعو، حتى يقول:" فلعلي إن اعطيتك ذلك ان تسالني غيره"، فيقول: لا وعزتك لا اسالك غيره، ويعطي الله من عهوده ومواثيقه ان لا يسال غيره، فيقربه إلى باب الجنة، فإذا دنا منها انفهقت له الجنة، فإذا راى ما فيها من الحبرة والسرور، سكت ما شاء الله ان يسكت، ثم يقول: يا رب، ادخلني الجنة، فيقول:" اوليس قد زعمت ان لا تسال غيره؟!، وقد اعطيت عهودك ومواثيقك ان لا تسالني غيره؟!" فيقول: يا رب، لا تجعلني اشقى خلقك، فلا يزال يدعو الله، حتى يضحك الله، فإذا ضحك منه، اذن له بالدخول فيها، فإذا دخل، قيل له: تمن من كذا، فيتمنى، ثم يقال: تمن من كذا، فيتمنى، حتى تنقطع به الاماني، فيقال له: هذا لك ومثله معه" . قال: وابو سعيد جالس مع ابي هريرة، لا يغير عليه شيئا من قوله، حتى إذا انتهى إلى قوله:" هذا لك ومثله معه". قال ابو سعيد سمعت النبي صلى الله عليه وسلم يقول:" هذا لك وعشرة امثاله معه". قال ابو هريرة: حفظت:" مثله معه" قال ابو هريرة: وذلك الرجل آخر اهل الجنة دخولا الجنة.
It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that once some people asked the Messenger of Allah (peace and blessings be upon him), "O Messenger of Allah (peace and blessings be upon him), will we see our Lord on the Day of Resurrection?" The Messenger of Allah (peace and blessings be upon him) replied, "Is there any difficulty in seeing the sun when there are no clouds in between?" The companions (may Allah be pleased with them) said, "No, O Messenger of Allah (peace and blessings be upon him)." The Prophet (peace and blessings be upon him) then said, "Is there any difficulty for you in seeing the moon on the night of the fourteenth when there are no clouds in between?" The people said, "No, O Messenger of Allah (peace and blessings be upon him)." He (peace and blessings be upon him) said, "Then you will see your Lord in the same way."
Allah will gather the people on the Day of Resurrection and will say, "Whoever used to worship something, let him join it." So whoever used to worship the sun will join it, and whoever used to worship the moon will join it, and whoever used to worship idols and devils will join them. The hypocrites of this Ummah will remain among them. Allah will come to them in a form which they do not recognize and will say, "I am your Lord." They will say, "We seek refuge in Allah from you. We will stay here until our Lord comes. When our Lord comes, we will recognize Him." Then Allah will come to them in a form which they recognize and will say, "I am your Lord." They will reply, "Indeed, You are our Lord." Then all will follow Him.
And the bridge (Sirat) will be set up over the back of Hell, and the first to cross it will be the Messengers. On that day, no one will be allowed to speak except the Messengers, and the words of the Messengers on that day will be, "O Allah, grant safety, grant safety." In Hell, there will be thorns like the thorny bush called Sa'dan. Have you seen the thorns of Sa'dan?" The companions (may Allah be pleased with them) said, "Yes, O Messenger of Allah!" The Prophet (peace and blessings be upon him) said, "They will be like the thorns of Sa'dan. No one knows their size except Allah. People will be caught according to their deeds. Some believers will be saved due to their (good) deeds, and some will be recompensed for their deeds, and some will cross the bridge and attain salvation."
When Allah has finished judging between His servants and, by His mercy, wills to take out from Hell whomever He wishes among those who did not associate anything with Allah, and upon whom Allah has mercy, and who used to say 'La ilaha illallah,' the angels will recognize such people by the mark of prostration on their faces. Allah has forbidden the Fire to consume the mark of prostration on a human being. Then those people will be taken out with burnt bodies, and then the water of life will be poured over them, due to which they will rise fresh and green, just as a seed grows out of the mud.
Then one man will remain, whose face will be towards Hell, and he will say, "O my Lord, turn my face away from Hell, for its stench has harmed me and its heat has burnt me." He will keep supplicating, then Allah will turn to him and say, "I have granted your request, but will you ask for anything else?" He will say, "By Your honor, I will not ask for anything else besides this." So Allah will turn his face away from Hell (and towards Paradise). Then he will say, "O my Lord, bring me to the gate of Paradise." Allah will say to him, "Did you not promise Me that you would not ask for anything else after this? Alas, son of Adam, you are very unfaithful to your promises." He will keep asking Allah until the Lord will say, "If I grant you this, will you not ask for anything else?" He will say, "No, by Your honor, I will not ask for anything else." Allah will take from him as many covenants as He wills, according to the firmness of the new promise, and will place him at the gate of Paradise.
When he stands there, all of Paradise will be visible to him, with all its comforts and joys. Then, as long as Allah wills, he will remain silent. Then he will say, "O my Lord, admit me into Paradise." Allah will say to him, "Did you not promise Me that after this you would not ask for anything else?"
Allah will gather the people on the Day of Resurrection and will say, "Whoever used to worship something, let him join it." So whoever used to worship the sun will join it, and whoever used to worship the moon will join it, and whoever used to worship idols and devils will join them. The hypocrites of this Ummah will remain among them. Allah will come to them in a form which they do not recognize and will say, "I am your Lord." They will say, "We seek refuge in Allah from you. We will stay here until our Lord comes. When our Lord comes, we will recognize Him." Then Allah will come to them in a form which they recognize and will say, "I am your Lord." They will reply, "Indeed, You are our Lord." Then all will follow Him.
And the bridge (Sirat) will be set up over the back of Hell, and the first to cross it will be the Messengers. On that day, no one will be allowed to speak except the Messengers, and the words of the Messengers on that day will be, "O Allah, grant safety, grant safety." In Hell, there will be thorns like the thorny bush called Sa'dan. Have you seen the thorns of Sa'dan?" The companions (may Allah be pleased with them) said, "Yes, O Messenger of Allah!" The Prophet (peace and blessings be upon him) said, "They will be like the thorns of Sa'dan. No one knows their size except Allah. People will be caught according to their deeds. Some believers will be saved due to their (good) deeds, and some will be recompensed for their deeds, and some will cross the bridge and attain salvation."
When Allah has finished judging between His servants and, by His mercy, wills to take out from Hell whomever He wishes among those who did not associate anything with Allah, and upon whom Allah has mercy, and who used to say 'La ilaha illallah,' the angels will recognize such people by the mark of prostration on their faces. Allah has forbidden the Fire to consume the mark of prostration on a human being. Then those people will be taken out with burnt bodies, and then the water of life will be poured over them, due to which they will rise fresh and green, just as a seed grows out of the mud.
Then one man will remain, whose face will be towards Hell, and he will say, "O my Lord, turn my face away from Hell, for its stench has harmed me and its heat has burnt me." He will keep supplicating, then Allah will turn to him and say, "I have granted your request, but will you ask for anything else?" He will say, "By Your honor, I will not ask for anything else besides this." So Allah will turn his face away from Hell (and towards Paradise). Then he will say, "O my Lord, bring me to the gate of Paradise." Allah will say to him, "Did you not promise Me that you would not ask for anything else after this? Alas, son of Adam, you are very unfaithful to your promises." He will keep asking Allah until the Lord will say, "If I grant you this, will you not ask for anything else?" He will say, "No, by Your honor, I will not ask for anything else." Allah will take from him as many covenants as He wills, according to the firmness of the new promise, and will place him at the gate of Paradise.
When he stands there, all of Paradise will be visible to him, with all its comforts and joys. Then, as long as Allah wills, he will remain silent. Then he will say, "O my Lord, admit me into Paradise." Allah will say to him, "Did you not promise Me that after this you would not ask for anything else?"
حكم دارالسلام: إسناده صحيح، خ: 6573، م: 182.
Hadith Number: 7718
حدثنا حدثنا عبد الرزاق ، اخبرنا معمر ، عن ايوب ، عن ابن سيرين ، عن ابي هريرة ، ان النبي صلى الله عليه وسلم قال: احتجت الجنة والنار، فقالت الجنة: يا رب، ما لي لا يدخلني إلا فقراء الناس وسقطهم؟ وقالت النار: يا رب، ما لي لا يدخلني إلا الجبارون والمتكبرون؟ فقال للنار: " انت عذابي اصيب بك من اشاء"، وقال للجنة:" انت رحمتي اصيب بك من اشاء، ولكل واحدة منكما ملؤها، فاما الجنة، فإن الله ينشئ لها ما يشاء، واما النار، فيلقون فيها"، وتقول: هل من مزيد؟ حتى يضع قدمه فيها، فهنالك تمتلئ، ويزوى بعضها إلى بعض، وتقول: قط، قط، قط .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Once Paradise and Hell had a mutual discussion. Paradise said: O Lord, what is my fault that only the poor and lowly people will enter me? And Hell said: What is my fault that only the tyrants and the arrogant will enter me? Allah said to Hell: You are My punishment; I will punish with you whomever I wish. And He said to Paradise: You are My mercy; I will show mercy through you to whomever I wish. And I will fill both of you. Thus, for Paradise, Allah the Exalted will create a new creation according to His will, and as people are thrown into Hell, Hell will keep saying: Is there any more? Until Allah the Exalted will place His foot of power in it, at which point Hell will be filled, and its parts will contract and join together, and it will say: Enough. Enough, enough.
حكم دارالسلام: إسناده صحيح، خ: 4849، م: 2846.
Hadith Number: 7719
حدثنا عبد الرزاق ، حدثنا معمر ، عن ابن طاوس ، عن ابيه ، عن ابن عباس ، قال: ما رايت شيئا اشبه باللمم مما قال ابو هريرة عن النبي صلى الله عليه وسلم:" إن الله عز وجل كتب على ابن آدم حظه من الزنا، ادركه ذلك لا محالة، وزنا العين النظر، وزنا اللسان النطق، والنفس تمنى وتشتهي، والفرج يصدق ذلك او يكذبه" .
It is narrated from Hazrat Ibn Abbas (may Allah be pleased with him) that I have not seen anything more resembling minor sins than what Hazrat Abu Hurairah (may Allah be pleased with him) narrated from the Holy Prophet (peace and blessings be upon him): Allah has decreed for every human being his share of adultery, which he will inevitably encounter. The adultery of the eyes is looking, the adultery of the tongue is speaking, a person’s soul desires and wishes, while the private part either confirms or denies it.
حكم دارالسلام: إسناده صحيح، خ: 6612، م: 2657.
Hadith Number: 7720
حدثنا عبد الرزاق ، حدثنا معمر ، عن سهيل بن ابي صالح ، عن ابيه ، عن ابي هريرة ، قال: قال رسول الله صلى الله عليه وسلم: " ما من رجل لا يؤدي زكاة ماله إلا جعل يوم القيامة صفائح من نار، يكوى بها جبينه وجبهته وظهره، في يوم كان مقداره خمسين الف سنة، حتي يقضى بين الناس، ثم يرى سبيله، وإن كانت إبلا إلا بطح لها بقاع قرقر في يوم كان مقداره خمسين الف سنة، تطؤه باخفافها، حسبته قال: وتعضه بافواهها يرد اولها عن آخرها، حتى يقضى بين الناس، ثم يرى سبيله، وإن كانت غنما فكمثل ذلك، إلا انها تنطحه بقرونها، وتطؤه باظلافها" .
It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever does not pay the zakat of his wealth, all his treasures will be made into a slab and heated in the fire of Hell. Then his forehead, sides, and back will be branded with it. This will be the day whose length, according to your reckoning, will be equal to fifty thousand years, until judgment is passed among the people. After that, he will be shown his path. Similarly, the man who owns camels but does not pay their due zakat, all those camels will come on the Day of Resurrection in a healthier state than before, and the ground will be made soft for them. Thus, they will trample him with their hooves. As soon as the last camel passes, the first one will return, until Allah decides among His servants. This will be the day whose length, according to your reckoning, will be equal to fifty thousand years. After that, he will be shown his path to Paradise or Hell. Similarly, the man who owns goats will face the same fate, except that they will gore him with their horns and trample him with their hooves.
حكم دارالسلام: إسناده صحيح، خ: 1402، م: 987.
Hadith Number: 7721
حدثنا عبد الرزاق ، قال: قال معمر : اخبرني الزهري ، عن ابن المسيب ، عن ابي هريرة ، ان النبي صلى الله عليه وسلم قال: " من مات له ثلاثة لم يبلغوا الحنث، لم تمسه النار إلا تحلة القسم" يعني الورود.
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "Any Muslim whose three children have died, it is not possible that he will enter Hell except to fulfill an oath (he will not remain in Hell forever)."
حكم دارالسلام: إسناده صحيح، خ: 1251، م: 2632.
Hadith Number: 7722
حدثنا عبد الرزاق ، حدثنا معمر ، عن الزهري ، قال: اخبرني ابو سلمة ، عن ابي هريرة ، عن النبي صلى الله عليه وسلم قال: " اشتكت النار إلى ربها، فقالت: رب، اكل بعضي بعضا، فنفسني، فاذن لها في كل عام بنفسين، فاشد ما تجدون من البرد، من زمهرير جهنم، واشد ما تجدون من الحر، من حر جهنم" .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: Once the fire of Hell complained to its Lord, saying, "One part of me has consumed another part." Allah granted it permission to breathe twice a year. Because of this, the extreme cold is due to the coldness (zamharir) of Hell, and the most intense heat is also the effect of the heat of Hell.
حكم دارالسلام: إسناده صحيح، خ: 537، م: 617.
Hadith Number: 7723
حدثنا عبد الرزاق ، اخبرنا هشام بن حسان ، عن محمد ، قال: سمعت ابا هريرة ، قال: لما نزلت: إذا جاء نصر الله والفتح سورة النصر آية 1، قال النبي صلى الله عليه وسلم: " اتاكم اهل اليمن، هم ارق قلوبا، الإيمان يمان، الفقه يمان، الحكمة يمانية" .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that when Surah Nasr was revealed, the Noble Prophet (peace and blessings be upon him) said: "The people of Yemen have come to you. These people are soft-hearted, and faith, wisdom, and jurisprudence are very excellent among the people of Yemen."
حكم دارالسلام: إسناده صحيح، خ: 4388، م: 52.
Hadith Number: 7724
حدثنا عبد الرزاق ، اخبرنا معمر ، عن الزهري ، وكان معمر يقول: عن ابي هريرة ، ثم قال بعد: عن الاعرج ، عن ابي هريرة، في زكاة الفطر: " على كل حر وعبد، ذكر او انثى، صغير او كبير، فقير او غني، صاع من تمر، او نصف صاع من قمح" . قال معمر: وبلغني ان الزهري كان يرويه إلى النبي صلى الله عليه وسلم.
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) (probably as a marfu’ hadith) that it is obligatory upon every person, whether free or slave, man or woman, child or elderly, poor or wealthy, to give one sa’ of dates or half a sa’ of wheat as Sadaqat al-Fitr.
حكم دارالسلام: رجاله ثقات، وهو موقوف.
Hadith Number: 7725
حدثنا عبد الرزاق ، اخبرنا إسرائيل ، عن سماك ، عن ابي الربيع ، عن ابي هريرة ، قال:" عهد إلي النبي صلى الله عليه وسلم في ثلاث، لا ادعهن ابدا: لا انام إلا على وتر، وفي صلاة الضحى، وصيام ثلاثة ايام من كل شهر" .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) advised three things, which I will not leave until my death: (1) to perform the Witr prayer before sleeping, (2) the Duha (forenoon) prayer, (3) to fast three days in every month.
حكم دارالسلام: حديث صحيح، وهذا إسناد حسن، خ: 1178، م: 721.