It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: There is absolutely no "aghrar" in prayer and salam. Imam Ahmad (may Allah have mercy on him) says that I asked Abu Amr al-Shaibani (may Allah have mercy on him) about the meaning of this hadith, so he said that the word is not "aghrar" but "gharar," and according to Imam Ahmad (may Allah have mercy on him), the meaning of "gharar" is that a person should not exit from the prayer until he has complete certainty that the prayer has been fully completed, and as long as he thinks that some part of the prayer remains, he should not leave the prayer.

Abdur-Rahman narrated to us from Sufyan from Asim ibn Ubaydullah from Ubayd, the freed slave of Abu Rahm, who said: I went out with Abu Huraira from the mosque, and he saw a woman who was sprinkling perfume on her hem, a whiff of fragrance. He said, "O servant of the Compeller, have you come from the mosque?" She said, "Yes." He said, "And for it you have perfumed yourself?" She said, "Yes." He said, "Then go back, for I heard Abu al-Qasim say: Allah does not accept the prayer of a woman who has perfumed herself for the mosque or for this mosque until she performs a bath like the bath of janabah."

It is narrated from the freed slave of Abu Ruhm that once Hazrat Abu Hurairah (may Allah be pleased with him) encountered a woman who had applied perfume. He asked her, "O servant of the Almighty, where are you intending to go?" She replied, "To the mosque." He asked, "Is it for this reason that you have applied perfume?" She said, "Yes." He said, "The Holy Prophet (peace and blessings be upon him) said: 'Any woman who leaves her house having applied perfume with the intention of going to the mosque, Allah does not accept her prayer until she returns home and washes it off in the manner of washing from impurity.'"

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that he performed the prostration of recitation (sajda tilawat) with the Noble Prophet (peace and blessings be upon him) at the verse of prostration in Surah Inshiqaq and Surah Alaq.

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that I heard the truthful and trusted, the owner of the chamber, the Messenger of Allah (peace and blessings be upon him) saying: "Mercy is drawn only towards the one who is himself wretched."

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: The reward for an accepted Hajj is nothing except Paradise, and two Umrahs become an expiation for the sins committed between them.

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: The imam is responsible and the muezzin is trustworthy. O Allah, guide the imams and forgive the muezzins.

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When any one of you is fasting on any day, he should neither speak indecently nor act ignorantly. If someone behaves ignorantly towards him, he should say, "I am fasting."

It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever does not thank people does not thank Allah either.

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that I heard the truthful and trusted, the owner of the chamber, the Messenger of Allah (peace and blessings be upon him) saying: "Mercy is drawn only towards the one who is himself wretched."