It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: When you see a funeral, stand up, and whoever accompanies the funeral should not sit down before the funeral is placed on the ground.

It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that a man came to the service of the Prophet (peace and blessings be upon him) and said, "O Messenger of Allah (peace and blessings be upon him)! I have a slave girl and I practice coitus interruptus with her. I desire from her what a man desires, but I do not like her to become pregnant. The Jews say that coitus interruptus is a minor form of burying alive." The Prophet (peace and blessings be upon him) said, "The Jews are wrong. If Allah intends to create something, no one has the power to prevent it."

Iyad (may Allah have mercy on him) says that I asked Hazrat Abu Saeed Khudri (may Allah be pleased with him) that sometimes one of us is praying and does not remember how many rak'ahs he has prayed? He replied that the Prophet (peace and blessings of Allah be upon him) said: When any one of you is praying and does not remember how many rak'ahs he has prayed, he should perform two prostrations of forgetfulness while sitting. And when Satan comes to any one of you and says that your ablution has broken, then say to him: "You are lying," unless he smells something from his nose or hears its sound with his ears.

Abu Al-Jawza says that I asked Hazrat Ibn Abbas (may Allah be pleased with him) about buying and selling gold and silver with an increase or decrease, but in cash, so he said that there is no harm if it is two for one or with an increase or decrease, as long as it is in cash. After some time, I was again blessed with the opportunity to perform Hajj, and Hazrat Ibn Abbas (may Allah be pleased with him) was still alive at that time. I asked him the same question again, so he said that with cash, the weight of both should also be equal. I said to him that earlier you gave me the fatwa that even two for one is permissible, and since then I have been telling people the same ruling. He said that was my opinion; later, Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrated this hadith to me, so I abandoned my opinion in favor of the hadith.

Nafi’ (may Allah have mercy on him) says that a man was narrating to Ibn Umar (may Allah be pleased with him) a hadith from Abu Sa’id al-Khudri (may Allah be pleased with him) regarding the buying and selling of gold and silver. The man had not yet finished his statement when Abu Sa’id al-Khudri (may Allah be pleased with him) himself entered the house. Ibn Umar (may Allah be pleased with him) took hold of my hand and that man’s hand, and we went to Abu Sa’id (may Allah be pleased with him). He stood up to welcome Ibn Umar (may Allah be pleased with him). Ibn Umar (may Allah be pleased with him) said to him:“He has narrated a hadith to me, and according to him, you narrated this hadith to him from the Prophet (peace and blessings be upon him). Did you really hear this hadith from the Prophet (peace and blessings be upon him)?”He replied:“I saw with my own eyes and heard with my own ears the Prophet (peace and blessings be upon him) saying: ‘Sell gold for gold and silver for silver, equal for equal. Do not increase or decrease, and do not sell something absent for something present among them.’”

It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Where there are three people, at the time of prayer one should become the imam, and among them, the one who knows the most Qur'an has the greatest right to lead.

It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once they set out on a journey with the Prophet (peace and blessings be upon him), and when they camped, they split into different groups. I went into the group where Hazrat Siddiq Akbar (may Allah be pleased with him) was also present. There was also a Bedouin man with us. In the house of the villagers where we were staying, there was a woman who was "expecting." The Bedouin said to the woman, "Do you wish to have a son born to you? If you give me a goat, a son will be born to you." The woman gave him a goat, and the Bedouin recited several rhyming words of the same weight (as a charm) in front of her and then slaughtered the goat. When people sat down at the dining cloth to eat, a man said to the people, "Do you even know what kind of goat this is?" Then he narrated the whole incident to the people. I saw that Hazrat Abu Bakr Siddiq (may Allah be pleased with him) was putting his fingers in his throat and vomiting it out.

Qaza'ah (may Allah have mercy on him) says that once he heard Abu Sa'id al-Khudri (may Allah be pleased with him) narrating a hadith from the Prophet (peace and blessings be upon him), and I liked it. I went closer to him and asked, "Did you really hear this from the Prophet (peace and blessings be upon him)?" At this, he became very angry and said, "Would I narrate any hadith that I did not hear from the Prophet (peace and blessings be upon him)? Yes! I heard the Prophet (peace and blessings be upon him) say: 'Mounts should not be saddled for a journey except to three mosques: al-Masjid al-Haram, the Prophet’s Mosque, and al-Masjid al-Aqsa.' And I heard the Prophet (peace and blessings be upon him) say: 'A woman should not travel except with her husband or a mahram.' And I heard the Prophet (peace and blessings be upon him) say: 'Fasting should not be observed on two days: the day of Eid al-Fitr and the day of Eid al-Adha.' And I heard the Prophet (peace and blessings be upon him) say: 'No voluntary prayers should be performed at two times: after the Asr prayer until sunset, and after the Fajr prayer until sunrise.'"

It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: I give you the glad tidings of Mahdi, who will not appear among my Ummah until differences and earthquakes become widespread. He will fill the earth with justice and fairness just as it was previously filled with oppression and tyranny. The inhabitants of the heavens will be pleased with him, and so will the inhabitants of the earth. In his time, Allah will fill the hearts of the Ummah of Muhammad with wealth, and no one will be in need of another. He will even command a caller, who will announce: Whoever is in need of wealth, let him come to us. Only one man will come to him and say: I am in need. He will say to him: Go to the treasurer and tell him that Mahdi commands you to give me wealth. The treasurer, according to the command, will say: Take with your own hands as much as you can. When he gathers it in a cloth and ties it up, he will feel ashamed and say to himself: I am the greediest among the Ummah of Muhammad; was there not enough for me as there was for others? (Thinking this, he will return all the wealth, but it will not be taken back from him, and he will be told: We do not take back what we have given.) This situation will remain for seven, or eight, or nine years. After that, there will be no benefit in life.

Zayd ibn al-Hubab narrated to us, Ja'far ibn Sulayman narrated to me, al-Mu'alla ibn Ziyad narrated to us, from al-'Ala' ibn Bashir al-Muzani—who used to weep at remembrance and was courageous at confrontation—from Abu al-Siddiq al-Naji, from Abu Sa'id al-Khudri, the like of it, and he added in it: "So he regrets, and he brings it to the custodian, and he says to him: 'We do not accept anything we have given.'"