مسند احمد
Musnad Ahmad
حَدِيثُ سَعِيدِ بْنِ حُرَيْثٍ أَخُو عَمْرِو بْنِ حُرَيْثٍ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Hadith of Sa'id ibn Hurayth, the brother of 'Amr ibn Hurayth (may Allah be pleased with him)
Hadith Number: 15842
(حديث مرفوع) حدثنا ابن نمير ، قال: حدثنا إسماعيل بن إبراهيم يعني ابن مهاجر ، عن عبد الملك بن عمير ، عن عمرو بن حريث ، قال: حدثني اخي سعيد بن حريث ، قال: سمعت رسول الله صلى الله عليه وسلم يقول:" من باع عقارا كان قمنا ان لا يبارك له إلا ان يجعله في مثله او غيره".
It is narrated from Sayyiduna Saeed bin Hareeth that I heard the Prophet (peace be upon him) say: Whoever sells his property is deserving that there be no blessing in his wealth, except if he invests it in the same work or buys another property.
حكم دارالسلام: حديث حسن بمتابعاته وشواهده، وهذا إسناد ضعيف لضعف إسماعيل بن إبراهيم
حَدِيثُ حَوْشَبٍ صَاحِبِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Hadith of Hawshab, companion of the Prophet (peace be upon him)
Hadith Number: 15843
(حديث مرفوع) حدثنا يحيى بن إسحاق من كتابه، قال: اخبرنا ابن لهيعة ، عن عبد الله بن هبيرة ، عن حسان بن كريب ، ان غلاما منهم توفي، فوجد عليه ابواه اشد الوجد، فقال حوشب صاحب النبي صلى الله عليه وسلم: الا اخبركم بما سمعت من رسول الله صلى الله عليه وسلم يقول في مثل ابنك؟ إن رجلا من اصحابه، كان له ابن قد ادب او دب وكان ياتي مع ابيه إلى النبي صلى الله عليه وسلم، ثم إن ابنه توفي، فوجد عليه ابوه قريبا من ستة ايام لا ياتي النبي صلى الله عليه وسلم، فقال النبي صلى الله عليه وسلم:" لا ارى فلانا!" , قالوا: يا رسول الله، إن ابنه توفي، فوجد عليه، فقال له رسول الله صلى الله عليه وسلم:" يا فلان اتحب لو ان ابنك عندك الآن كانشط الصبيان نشاطا؟ اتحب ان ابنك عندك احد الغلمان جراءة؟ اتحب ان ابنك عندك كهلا كافضل الكهول او يقال لك: ادخل الجنة ثواب ما اخذ منك؟".
Hassan bin Kareeb says that one of his slaves passed away, and his father was extremely grieved by it. Seeing his condition, Sayyiduna Hoshab said: "Shall I not tell you a hadith which I heard from the Prophet (peace be upon him) regarding a child like your son?" A companion of the Prophet (peace be upon him) had a son who had become able to walk; he used to come with his father to the Prophet (peace be upon him). After some time, that child passed away. Due to his grief, his father did not attend the service of the Prophet (peace be upon him) for six days. The Prophet (peace be upon him) asked the companions, "I do not see such-and-such a man." The people informed him, "O Messenger of Allah! His son has passed away, and he is extremely grieved by it." The Prophet (peace be upon him) said to him, "O so-and-so, tell me, if your son were with you now as a lively and active child, would you prefer that, or would you prefer that your child, in courage, becomes a source of reward for you like the youths of Paradise? Would you like your child to reach the best age of old age, or would you like it to be said to you, 'Enter Paradise; this is the reward for what was taken from you.'"
حكم دارالسلام: إسناده ضعيف، ابن لهيعة سيئ الحفظ
حَدِيثُ جُنْدُبِ بْنِ مَكِيثٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Hadith of Jundub ibn Mukayth from the Prophet (peace be upon him)
Hadith Number: 15844
(حديث مرفوع) حدثنا يعقوب ، قال: قال ابي كما حدثني ابن إسحاق ، عن يعقوب بن عتبة ، عن مسلم بن عبد الله بن خبيب الجهني ، عن جندب بن مكيث الجهني ، قال:" بعث رسول الله صلى الله عليه وسلم غالب بن عبد الله الكلبي كلب ليث إلى بني ملوح بالكديد، وامره ان يغير عليهم، فخرج، فكنت في سريته، فمضينا حتى إذا كنا بقديد لقينا به الحارث بن مالك وهو ابن البرصاء الليثي، فاخذناه، فقال: إنما جئت لاسلم، فقال غالب بن عبد الله: إن كنت إنما جئت مسلما، فلن يضرك رباط يوم وليلة، وإن كنت على غير ذلك، استوثقنا منك , قال: فاوثقه رباطا، ثم خلف عليه رجلا اسود كان معنا، فقال: امكث معه حتى نمر عليك، فإن نازعك، فاجتز راسه. قال: ثم مضينا حتى اتينا بطن الكديد، فنزلنا عشيشية بعد العصر، فبعثني اصحابي في رئية، فعمدت إلى تل يطلعني على الحاضر، فانبطحت عليه وذلك المغرب، فخرج رجل منهم، فنظر، فرآني منبطحا على التل، فقال لامراته: والله إني لارى على هذا التل سوادا ما رايته اول النهار، فانظري لا تكون الكلاب اجترت بعض اوعيتك , قال: فنظرت، فقالت: لا والله ما افقد شيئا , قال: فناوليني قوسي وسهمين من كنانتي، قال: فناولته، فرماني بسهم فوضعه في جنبي، قال: فنزعته فوضعته ولم اتحرك، ثم رماني بآخر، فوضعه في راس منكبي، فنزعته، فوضعته ولم اتحرك , فقال لامراته: والله لقد خالطه سهماي، ولو كان زائلة لتحرك، فإذا اصبحت فابتغي سهمي، فخذيهما، لا تمضغهما علي الكلاب. قال: وامهلناهم حتى راحت رائحتهم، حتى إذا احتلبوا وعطنوا او سكنوا، وذهبت عتمة من الليل، شننا عليهم الغارة، فقتلنا من قتلنا منهم، واستقنا النعم، فتوجهنا قافلين , وخرج صريخ القوم إلى قومهم مغوثا، وخرجنا سراعا، حتى نمر بالحارث ابن البرصاء وصاحبه، فانطلقنا به معنا، واتانا صريخ الناس، فجاءنا ما لا قبل لنا به، حتى إذا لم يكن بيننا وبينهم إلا بطن الوادي، اقبل سيل حال بيننا وبينهم، بعثه الله تعالى من حيث شاء، ما راينا قبل ذلك مطرا ولا حالا، فجاء بما لا يقدر احد ان يقوم عليه، فلقد رايناهم وقوفا ينظرون إلينا ما يقدر احد منهم ان يتقدم، ونحن نحوزها سراعا حتى اسندناها في المشلل، ثم حدرناها عنا، فاعجزنا القوم بما في ايدينا".
It is narrated from Sayyiduna Jundub bin Makith that once the Prophet ( صلی اللہ علیہ وسلم ) sent Ghalib bin Abdullah al-Kalbi to the Banu Muluh who lived at the place of Qudayd, and ordered him to launch a night attack on them. He set out, and I was also part of that expedition. We kept moving, and when we reached the place of Qudayd, we encountered Harith bin Malik. We captured him. He said, "I am coming to accept Islam." Sayyiduna Ghalib said, "If you are truly coming to accept Islam, then one day of captivity will not harm you in any way. And if you are coming with any other intention, then we have bound you." Saying this, he tied up Harith and appointed an Abyssinian who was with us as his guard, leaving him behind and instructing him, "Stay here until we return. If he tries to resist you during this time, then behead him."
After that, we set out and, upon reaching Batn Qudayd, camped at the place of 'Ashaisha after the Asr prayer. My companions sent me to a high place. I climbed a hill so that I could keep an eye on anyone coming or going. I climbed it at the time of Maghrib. An enemy man came out and saw me standing on the hill. He said to his wife, "I see a human shadow on this hill that I did not see earlier in the day. See if the dogs have dragged your utensils outside." She checked and said, "By Allah, I do not feel anything is missing." He said, "Then bring me my bow and two arrows from my quiver." She brought him these things, and he aimed and shot an arrow at me, which struck my side. I pulled it out and threw it aside, and did not move. He shot a second arrow at me, which struck the base of my shoulder. I pulled it out and threw it aside, and did not move. Seeing this, he said to his wife, "Both my arrows have hit him. If it were a living thing, it would have moved. So in the morning, look for my arrows and bring them back, lest the dogs use them against me."
We gave those people respite in this way until the night began to settle. When they had milked their animals, tied up their camels, and started to rest, and part of the night had passed, we launched a night attack on them. Some people were killed at our hands, and after that, we drove away their animals and set out to return. Meanwhile, their crier began to shout, calling people for help. We moved quickly until we reached Harith bin Malik and his companion and took them along with us. Meanwhile, we began to hear the sounds of people shouting with great enthusiasm. When only the valley of Bathan separated us from them, suddenly it began to rain, which came between us and them, and which Allah sent for us. We had never seen such rain before, nor has it rained so much since. No one could stand before it. We saw them standing and watching us, but no one had the courage to advance, while we quickly gathered our things and kept moving forward until we reached a place called Mushallal, descended from there, and rendered the enemy unable to recover the animals in our possession.
After that, we set out and, upon reaching Batn Qudayd, camped at the place of 'Ashaisha after the Asr prayer. My companions sent me to a high place. I climbed a hill so that I could keep an eye on anyone coming or going. I climbed it at the time of Maghrib. An enemy man came out and saw me standing on the hill. He said to his wife, "I see a human shadow on this hill that I did not see earlier in the day. See if the dogs have dragged your utensils outside." She checked and said, "By Allah, I do not feel anything is missing." He said, "Then bring me my bow and two arrows from my quiver." She brought him these things, and he aimed and shot an arrow at me, which struck my side. I pulled it out and threw it aside, and did not move. He shot a second arrow at me, which struck the base of my shoulder. I pulled it out and threw it aside, and did not move. Seeing this, he said to his wife, "Both my arrows have hit him. If it were a living thing, it would have moved. So in the morning, look for my arrows and bring them back, lest the dogs use them against me."
We gave those people respite in this way until the night began to settle. When they had milked their animals, tied up their camels, and started to rest, and part of the night had passed, we launched a night attack on them. Some people were killed at our hands, and after that, we drove away their animals and set out to return. Meanwhile, their crier began to shout, calling people for help. We moved quickly until we reached Harith bin Malik and his companion and took them along with us. Meanwhile, we began to hear the sounds of people shouting with great enthusiasm. When only the valley of Bathan separated us from them, suddenly it began to rain, which came between us and them, and which Allah sent for us. We had never seen such rain before, nor has it rained so much since. No one could stand before it. We saw them standing and watching us, but no one had the courage to advance, while we quickly gathered our things and kept moving forward until we reached a place called Mushallal, descended from there, and rendered the enemy unable to recover the animals in our possession.
حكم دارالسلام: إسناده ضعيف، مسلم بن عبدالله بن خبيب الجهني مجهول
حَدِيثُ سُوَيدِ بْنِ هُبَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Hadith of Suwayd ibn Hubayrah from the Prophet (peace be upon him)
Hadith Number: 15845
(حديث مرفوع) حدثنا روح بن عبادة ، قال: حدثنا ابو نعامة العدوي ، عن مسلم بن بديل ، عن إياس بن زهير ، عن سويد بن هبيرة ، عن النبي صلى الله عليه وسلم، قال:" خير مال المرء له مهرة مامورة، او سكة مابورة"، وقال روح في بيته وقيل له: إنك قلت لنا: سمعت رسول الله صلى الله عليه وسلم، فقال: سمعت النبي صلى الله عليه وسلم.
It is narrated from Sayyiduna Suwaid bin Hambirah that the Prophet (peace be upon him) said: The best wealth for a person is a goat’s kid that is lawful for him, or the coin money that is current at the time.
حكم دارالسلام: إسناده ضعيف، إياس بن زهير مجهول ثم إنه مرسل، سويد بن هبيرة تابعي ليست له صحبة
حَدِيثُ هِشَامِ بْنِ حَكِيمِ بْنِ حِزَامٍ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Hadith of Hisham ibn Hakim ibn Hizam (may Allah be pleased with him)
Hadith Number: 15846
(حديث مرفوع) حدثنا ابو معاوية ، عن هشام بن عروة ، عن ابيه ، عن هشام بن حكيم بن حزام ، قال: مر بقوم يعذبون في الجزية بفلسطين، قال: فقال: سمعت رسول الله صلى الله عليه وسلم يقول:" إن الله عز وجل يعذب يوم القيامة الذين يعذبون الناس في الدنيا".
Once in Palestine, Sayyiduna Ibn Hazam passed by some dhimmis who were being punished for not paying the jizya. He said, "I heard the Prophet (peace be upon him) say that Allah will punish those people on the Day of Judgment who punish others."
حكم دارالسلام: إسناده صحيح، م: 2613
حَدِيثُ مُجَاشِعِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Hadith of Mujashi' ibn Mas'ud (may Allah be pleased with him)
Hadith Number: 15847
(حديث مرفوع) حدثنا ابو النضر ، قال: حدثنا ابو معاوية يعني شيبان , عن يحيى بن ابي كثير ، عن يحيى بن إسحاق ، عن مجاشع بن مسعود ، انه اتى النبي صلى الله عليه وسلم بابن اخ له يبايعه على الهجرة، فقال رسول الله صلى الله عليه وسلم:" لا، بل يبايع على الإسلام، فإنه لا هجرة بعد الفتح، ويكون من التابعين بإحسان".
It is narrated from Sayyiduna Mujashi‘ bin Mas‘ud that he brought his nephew to the service of the Prophet ( صلی اللہ علیہ وسلم ) so that he could pledge allegiance for Hijrah. The Prophet ( صلی اللہ علیہ وسلم ) said: No, he will pledge allegiance for Islam, because after the conquest of Makkah, the command of Hijrah no longer remains, and he will be one who follows goodness.
حكم دارالسلام: إسناده صحيح
Hadith Number: 15848
(حديث مرفوع) حدثنا بكر بن عيسى ، قال: حدثنا ابو عوانة ، عن عاصم الاحول ، عن ابي عثمان النهدي ، عن مجاشع بن مسعود ، قال: انطلقت باخي معبد إلى رسول الله صلى الله عليه وسلم بعد الفتح، فقلت: يا رسول الله، بايعه على الهجرة، فقال:" مضت الهجرة لاهلها"، قال: فقلت: فماذا؟ قال:" على الإسلام والجهاد".
It is narrated from Sayyiduna Mujashi‘ bin Mas‘ud that after the conquest of Makkah, he brought his nephew to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! Take his pledge for migration. The Prophet (peace and blessings be upon him) said: After the conquest of Makkah, the command of migration no longer remains. I said: Then for what should he pledge? The Prophet (peace and blessings be upon him) said: For Islam and Jihad.
حكم دارالسلام: إسناده صحيح، خ:2962 ، م: 1863
Hadith Number: 15849
(حديث مرفوع) حدثنا حسن بن موسى ، قال: حدثنا شيبان ، عن يحيى بن ابي كثير ، عن يحيى بن إسحاق انه اخبره، عن مجاشع بن مسعود البهزي ، انه اتى رسول الله صلى الله عليه وسلم بابن اخيه ليبايعه على الهجرة , فقال له رسول الله صلى الله عليه وسلم:" لا، بل يبايع على الإسلام، فإنه لا هجرة بعد الفتح"، قال:" ويكون من التابعين بإحسان".
It is narrated from Sayyiduna Mujashi‘ bin Mas‘ud that he brought his nephew to the service of the Prophet ( صلی اللہ علیہ وسلم ) so that he could pledge allegiance for Hijrah. The Prophet ( صلی اللہ علیہ وسلم ) said: No, he will pledge allegiance for Islam, because after the conquest of Makkah, the command of Hijrah no longer remains, and he will be one who follows goodness.
حكم دارالسلام: إسناده صحيح
Hadith Number: 15850
(حديث مرفوع) حدثنا عفان ، حدثنا يزيد بن زريع ، قال: حدثنا خالد الحذاء ، عن ابي عثمان ، عن مجاشع بن مسعود ، قال: قلت: يا رسول الله، هذا مجالد بن مسعود يبايعك على الهجرة، قال:" لا هجرة بعد فتح مكة، ولكن ابايعه على الإسلام".
It is narrated from Sayyiduna Mujashi‘ bin Mas‘ud that once I submitted: O Messenger of Allah! This is Majal ibn Mas‘ud who wants to pledge allegiance to you for migration. The Prophet (peace and blessings be upon him) said: After the conquest of Makkah, the command of migration no longer remains, but I take his pledge of allegiance for Islam.
حكم دارالسلام: إسناده صحيح، خ: 3078
Hadith Number: 15851
(حديث مرفوع) حدثنا احمد بن عبد الملك بن واقد ، قال: حدثنا زهير ، قال: حدثنا عاصم الاحول ، عن ابي عثمان النهدي ، عن مجاشع ، قال: قدمت باخي معبد على النبي صلى الله عليه وسلم بعد الفتح، فقلت: يا رسول الله، جئتك باخي لتبايعه على الهجرة، فقال:" ذهب اهل الهجرة بما فيها" , فقلت: على اي شيء تبايعه؟ قال:" على الإسلام والإيمان والجهاد". قال: فلقيت معبدا بعد وكان هو اكبرهما فسالته، فقال: صدق مجاشع.
It is narrated from Sayyiduna Mujashi‘ bin Mas‘ud that after the conquest of Makkah, he brought his nephew to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! Take his pledge for migration. The Prophet (peace and blessings be upon him) said: After the conquest of Makkah, the command of migration no longer remains. I said: Then for what should he pledge? The Prophet (peace and blessings be upon him) said: For Islam and Jihad.
حكم دارالسلام: إسناده صحيح، خ: 4305، م: 1863