المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر مناقب الحارث بن هشام المخزومي رضى الله عنه
Virtues of al-Harith bin Hisham al-Makhzumi (may Allah be pleased with him): he died in the plague of Amwas
Hadith Number: 5294
حدثنا ابو عمر محمد بن عبد الواحد الزاهد صاحب ثعلب، حدثنا الحسن بن عليل (6) العنزي، حدثنا مصعب بن عبد الله الزبيري، عن ابيه، قال: كان الحارث بن هشام ممن شهد بدرا مع المشركين، فانهزم فيمن انهزم، فعيره حسان بن ثابت، فقال: إن كنت كاذبة الذي حدثتني … فنجوت منجى الحارث بن هشام ترك الاحبة ان يقاتل دونهم … ونجا براس طمرة ولجام فقال الحارث بن هشام يعتذر من فراره يومئذ: الله يعلم ما تركت قتالهم … حتى رموا فرسي باشقر مزبد فعلمت اني إن اقاتل واحدا … اقتل، ولا ينكا عدوي مشهدي فصدرت عنهم والاحبة بينهم … طمعا لهم بعقاب يوم مفسد ثم غزا احدا مع المشركين، ولم يزل متمسكا بالشرك حتى اسلم يوم فتح مكة (1). قد روت عائشة عن الحارث:
Mus'ab bin Abdullah al-Zubayri narrates from his father that al-Harith bin Hisham was among those who took part in the Battle of Badr with the polytheists, and was defeated and fled. Sayyiduna Hassan bin Thabit (may Allah be pleased with him) taunted him for this and composed verses about him: "If what you told me was a lie, / then you escaped as al-Harith bin Hisham escaped; / he abandoned his loved ones, though he should have fought for them, / and escaped with only his horse and its bridle." Then al-Harith bin Hisham composed these verses in apology for fleeing that day: "Allah knows well that I did not abandon fighting them (without reason), / until they struck my horse with a tawny, foaming horse; / then I knew that if I fought alone, / I would be killed, and my presence on the field would not harm my enemy at all; / so I turned back from them, while my loved ones were among them, / in the hope of (a chance of) revenge against them on another day." Then he took part in the Battle of Uhud with the polytheists, and remained firmly attached to polytheism until he accepted Islam on the day of the Conquest of Makkah.
تخریج الحدیث: [ترقيم الرساله 5294] [ترقيم الشركة 5248]
Takhrij and Tahqiq of Hadith No. 5294 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: (6) In the printed edition it is "'Ali". Ibn Nuqtah said in "Ikmal al-Ikmal": "His name is 'Ali and his nickname 'Ulayl." In manuscripts (S) and (M) the name of al-Hasan's father has dropped out; (S) has "al-Hasan al-'Anazi" and (M) "al-Hasan bin al-'Anazi".
(6) في المطبوع: عليّ وقال ابن نقطة في "إكمال الإكمال": اسمه عليُّ ولقبه عُليل. وسقط اسم والد الحسن من (ص) و (م)، ففي (ص) قال: الحسن العَنَزي، وفي (م): الحسن بن العَنَزي.
Reference / Source: (1) This is in "Nasab Quraysh" (Mus'ab al-Zubayri, pp. 301-302) as his own statement (he did not mention his father, 'Abd Allah al-Zubayri).
Note / Clarification: 'Abd Allah al-Zubayri is the son of Mus'ab bin Thabit bin 'Abd Allah bin al-Zubayr, and was the governor of Madinah and Yemen in the reign of al-Rashid.
Note / Clarification: 'Abd Allah al-Zubayri is the son of Mus'ab bin Thabit bin 'Abd Allah bin al-Zubayr, and was the governor of Madinah and Yemen in the reign of al-Rashid.
(1) وهو في "نسب قريش" لمصعب بن عبد الله الزُّبيري ص 301 - 302 من قوله هو لم يذكر أباه عبد الله الزبيري: وهو ابن مصعب بن ثابت بن عبد الله بن الزبير أمير المدينة واليمن في عهد الرشيد.
Note / Clarification: "al-Timirrah": Ibn Sidah said in "al-Mukhassas" (2/ 101): For a horse the words "timirr", "tumrur" and "timrir" are used, meaning "jawad" (swift), and for the female "timirrah". "al-Jawad" means swift (see: Mujmal al-Lughah, Ibn Faris 1/ 202).
والطِّمِرَّة: قال ابن سِيدَه في "المخصص" 2/ 101: فرسٌ طِمِرٌ وطُمْرُورٌ وطِمْرِيرَ: جَوادٌ، والأنثى طِمِرَّة. والجواد يعني السريع كما في "مجمل اللغة" لابن فارس 1/ 202.
Note / Clarification: "al-Ashqar": this means blood. "al-Muzbid": this means foam. The meaning of the verse is: he did not flee in defeat until his horse was wounded and its blood flowed over it, or he himself was wounded and his blood flowed over his horse.
والأشقر: هو الدم، والمُزْبِد: الرَّغوة. والمعنى: أنه ما انهزم حتى جُرح فرسُه فَعَلَاه دمُه، أو جُرح هو فعَلَا فرسَه دمُه.
Note / Clarification: "yanka'u": it means going to extremes in causing harm and injury. It is a dialectal variant of "naka yanki". The meaning is: my presence does no harm to my enemies.
ويَنْكأ: معناه المبالغة في الأذى والضرر، وهو لغةٌ في نَكَى يَنْكي. والمعنى: لا يضرُّ حُضوري أعدائي.