Yusuf bin Masood’s grandmother says that a man passed by them on his camel, who was racing his camel in the field of Mina during the days of Tashreeq, and he was saying:“These are the days of eating, drinking, and remembrance (of Allah).”I asked people about him, and they told me that he was Sayyiduna Ali bin Abi Talib (may Allah be pleased with him).

Qais bin ‘Abad says that once I and Ashtar went to the service of Sayyiduna ‘Ali (may Allah be pleased with him) and asked him: Is there anything that the Messenger of Allah (peace and blessings be upon him) specifically advised you about, which was not included for the general people? He replied: The Prophet (peace and blessings be upon him) did not give me any special advice apart from the people, but whatever I heard from the Prophet (peace and blessings be upon him), I wrote it in a scroll and kept it in the sheath of my sword. He took it out, and it was written in it:“The lives of the Muslims are equal among themselves; if even the lowest among them grants protection to someone, his protection will be respected. And the Muslims are like a single hand against others. Beware! No Muslim should be killed in exchange for a disbeliever, and no dhimmi should be killed as long as he is within the period of the treaty and abides by its conditions.”Also, it was written:“Whoever invents a bid‘ah (innovation) or shelters a person of bid‘ah, upon him is the curse of Allah, the angels, and all people.”

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that on the day of the Battle of the Trench, the Prophet (peace and blessings of Allah be upon him) said: "May Allah fill their (the polytheists') houses and graves with fire, for they did not let us perform the Asr prayer until the sun had set."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When any one of you sneezes, he should say «اَلْحَمْدُ لِلّٰهِ عَلَى كُلِّ حَالٍ» , and those around him should say «يَرْحَمُكَ اللّٰهُ» , and the one who sneezed should reply to them: «يَهْدِيْكُمُ اللّٰهُ وَيُصْلِحُ بَالَكُمْ» ."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that once Sayyidah Fatimah (may Allah be pleased with her) complained to me that her hands had developed calluses from turning the millstone. So we went to the service of the Prophet (peace and blessings be upon him). I said: O Messenger of Allah! Fatimah has come to you complaining about the calluses on her hands caused by turning the millstone, and she is requesting a servant from you. The Prophet (peace and blessings be upon him) said: "Shall I not tell you something that is better for you both than a servant?" Then the Prophet (peace and blessings be upon him) instructed us to recite thirty-three times Subhan Allah, thirty-three times Alhamdulillah, and thirty-four times Allahu Akbar before sleeping.

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to perform rukū‘ (bowing) in such a manner that if a bowl filled with water were placed on the Prophet’s (peace and blessings be upon him) back, it would not fall.

Abdu Khair, may Allah have mercy on him, says that once Syedna Ali, may Allah be pleased with him, performed ablution, and with a single handful of water, rinsed his mouth three times, put water into his nose three times, washed his face three times, then put his hand into the vessel and wiped his head and washed his feet, then said: "This is the ablution of your Prophet, peace and blessings be upon him."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that once Sayyiduna Ammar (may Allah be pleased with him) came and sought permission to enter. The Prophet (peace and blessings of Allah be upon him) said, "He is pure and a bearer of purity."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not attribute false statements to me, for whoever attributes a false statement to me will enter Hell."

The previous hadith is also narrated through this second chain of transmission.