Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates: The Noble Prophet (peace and blessings be upon him) forbade selling fruit until it becomes fit for consumption. He (peace be upon him) also forbade (selling) the wool on the back (of an animal), the milk in the udder, and the ghee in the milk.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates: It has been prohibited to sell fruits before they ripen, until it becomes clear whether the fruit will be white or red. The Prophet (peace be upon him) forbade the sale of milk that is still in the udder and also the sale of wool that is (still) on the back (of the animal).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Noble Prophet (peace and blessings be upon him) forbade selling fruit until it becomes fit for eating, and he also forbade selling the wool on the back of an animal, the milk in the udder, and the ghee in the milk. The narrator Waki’ transmitted it as a mursal narration from the narrator ‘Umar bin Farukh.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: "Do not sell the milk that is in the udder, and do not sell the wool that is on the back of the animal." This narration is mawquf (stopped at the Companion).

Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) forbade the sale of (the offspring) present in the wombs of animals until they are born, and he forbade the sale of war booty until it is distributed, and he forbade the sale of charity (goods) until it is distributed, and he forbade the sale of what will come out after diving.

Sayyiduna Ikrimah narrates: The Noble Prophet ( صلی اللہ علیہ وسلم ) forbade the sale of milk that is in the udder or ghee that is in the milk.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Noble Prophet (peace and blessings be upon him) forbade the sale of gharar (uncertainty). The narrator named Ayyub has reported this statement, and the narrator named Yahya has explained the meaning of the sale of gharar. He says: The sale of gharar includes making a deal for whatever the diver brings up after diving, the sale of a runaway slave, or the sale of a runaway camel, or the sale of what is in the wombs of animals, or the sale of whatever comes out from minerals, or the sale of what is in the udders of animals. However, if the sale is for a measured quantity (for example, if that much milk comes out, then the sale will take place), then such a transaction is permissible.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings of Allah be upon him) forbade the sale of gharar (uncertainty) and the sale of pebbles.

Sayyiduna Abdullah bin Hanzalah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said:“One dirham of usury that a person consumes knowingly is more severe (i.e., worse) for him than committing adultery thirty-six times.”This narration is also transmitted with another chain, however, it is not transmitted as a marfu‘ (directly attributed to the Prophet) hadith.

Sayyiduna Ka'b (may Allah be pleased with him) narrates: "Committing adultery thirty times is, in my view, more preferable than consuming a single dirham of usury, about which Allah knows that I have consumed it, I have taken it, and it was usury." Imam Daraqutni (may Allah have mercy on him) says: This narration is more authentic compared to the marfu' narration.