It is narrated from Hazrat Hudhaifa bin Yaman (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Every good deed is charity.

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: Among the people before you there was a man who used to commit sinful deeds. When his death approached, he said to his family: When I die, burn me in fire, then crush my ashes, then on a day when a strong wind is blowing, scatter my ashes in the air. When he died, his family did as he had instructed. Allah gathered him in His power and asked him: What made you do this? He said: Your fear. Allah said: I have forgiven you.

It is narrated from Hazrat Hudhaifah (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: Among the things that have reached the people from the first prophethood is this: "If you do not feel shame, then do whatever you wish."

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) related to us two hadiths, of which I have seen one and am awaiting the other. The Noble Prophet (peace and blessings be upon him), mentioning the removal of trustworthiness, said: A man will sleep, and trustworthiness will be taken out from his heart, and only a trace the size of a dot will remain in his heart. Then, when he sleeps again, the remainder of trustworthiness will also be taken out from his heart, and it will be left like a blister on a person's foot; you will throw a burning coal on it, and it will appear swollen to you, but there will be nothing inside it. Then Hazrat Hudhaifa (may Allah be pleased with him) took some pebbles and rolled them over his foot to demonstrate. After that, people will engage in buying and selling with one another, but there will not be anyone who fulfills trust, to the extent that it will be said: There is a trustworthy man among the sons of so-and-so. Likewise, it will be said: How strong and wise he is, even though there will not be faith in his heart equal to a mustard seed. And a time passed over me when I did not care with whom I did business, for if he was a Muslim, he would return it to me on account of his religion, and if he was a Christian or a Jew, he would return it to me on account of his governor. But now, I only do business with such-and-such person.

The previous hadith is also narrated through this second chain of transmission.

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Sulayman, he said: I heard Zayd ibn Wahb narrating, from Hudhayfah, he said: The Messenger of Allah, peace and blessings be upon him, narrated to us two hadiths, and he mentioned the hadith.

Zaid bin Wahb narrates that once Hazrat Hudhaifa (may Allah be pleased with him) entered the mosque and saw that near the doors of Kindah, a man was praying. He was not performing the bowing (ruku) and prostration (sajdah) properly. When he finished the prayer, Hazrat Hudhaifa (may Allah be pleased with him) asked him, "Since when have you been praying like this?" He replied, "For forty years." Hazrat Hudhaifa (may Allah be pleased with him) said, "You have not prayed a single prayer in forty years, and if you were to depart from this world with this prayer, you would not die upon the nature (fitrah) which was granted to the Noble Prophet (peace and blessings be upon him)." Then he began to teach him the prayer and said, "A person should pray lightly, but should complete the bowing and prostration."

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that once the Holy Prophet (peace and blessings be upon him) said, "Count the people who profess Islam and tell me their number." We submitted, "O Messenger of Allah! Do you fear anything about us while we are between six and seven hundred?" The Holy Prophet (peace and blessings be upon him) said, "You do not know, it may be that you will be tested." Accordingly, when we were tested, each one of us could only pray secretly.

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that once the Noble Prophet (peace and blessings be upon him) said: After me, there will come some rulers who will act with falsehood and commit oppression. So whoever goes to them and declares their lies as truth and helps them in their oppression, he has no connection with me and I have no connection with him, and he will not be able to come to me at the Pond of Kawthar. And whoever does not confirm their lies nor helps them in their oppression, then he is from me and I am from him, and he will come to me at the Pond of Kawthar.

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that once I prayed with the Noble Prophet (peace and blessings be upon him). The Noble Prophet (peace and blessings be upon him) began Surah Al-Baqarah. When he reached one hundred verses, I thought that the Noble Prophet (peace and blessings be upon him) would now bow (ruku‘), but the Noble Prophet (peace and blessings be upon him) continued reciting until he reached two hundred verses. I thought that perhaps now he would bow, but the Noble Prophet (peace and blessings be upon him) continued reciting until he completed it. Then the Noble Prophet (peace and blessings be upon him) began Surah An-Nisa’ and, after reciting it, performed ruku‘. In his ruku‘, the Noble Prophet (peace and blessings be upon him) kept saying "Subhana Rabbiyal ‘Azim" and in his prostration "Subhana Rabbiyal A‘la". Whenever he passed by a verse of mercy, he would pause and supplicate, and whenever he passed by a verse of punishment, he would pause and seek refuge from it.