مسند احمد
Musnad Ahmad
حَدِيثُ صُهَيْبٍ رَضِيَ اللَّهُ عَنْهُ
Hadith of Suhayb (may Allah be pleased with him)
Hadith Number: 23927
حدثنا عبد الرحمن بن مهدي ، حدثنا سليمان بن المغيرة ، عن ثابت ، عن عبد الرحمن بن ابي ليلى ، عن صهيب ، قال: كان رسول الله صلى الله عليه وسلم إذا صلى همس شيئا لا افهمه ولا يخبرنا به، قال:" افطنتم لي؟" قلنا: نعم، قال: " إني ذكرت نبيا من الانبياء اعطي جنودا من قومه، فقال: من يكافئ هؤلاء او من يقوم لهؤلاء؟! او غيرها من الكلام، فاوحي إليه: ان اختر لقومك إحدى ثلاث: إما ان نسلط عليهم عدوا من غيرهم، او الجوع، او الموت، فاستشار قومه في ذلك، فقالوا: انت نبي الله، فكل ذلك إليك، خر لنا، فقام إلى الصلاة، وكانوا إذا فزعوا، فزعوا إلى الصلاة، فصلى ما شاء الله"، قال: ثم قال:" اي رب، اما عدو من غيرهم فلا، او الجوع فلا، ولكن الموت، فسلط عليهم الموت، فمات منهم سبعون الفا، فهمسي الذي ترون اني اقول: اللهم بك اقاتل، وبك اصاول، ولا حول ولا قوة إلا بالله" .
It is narrated from Hazrat Suhaib (may Allah be pleased with him) that on the occasion of the Battle of Hunayn, the lips of the Holy Prophet (peace and blessings be upon him) kept moving; never before had he done this. Later, he said that among the previous nations there was a prophet who became content and pleased with the number of his followers, and from his mouth came the sentence: "These people can never be defeated." Allah Almighty then sent revelation to him and gave him the choice of one of three things: either I will impose an enemy upon them who will shed their blood, or I will impose hunger upon them, or death? He said: "We do not have the strength for killing and hunger, but let death be imposed upon us." The Holy Prophet (peace and blessings be upon him) said: "In just three days, seventy thousand of their people died." Therefore, now I say: "O Allah! I seek strategy only with Your help, I attack only with Your help, and I fight only with Your help."
حكم دارالسلام: إسناده صحيح
Hadith Number: 23928
حدثنا روح ، حدثنا حماد ، عن ثابت ، عن عبد الرحمن بن ابي ليلى ، عن صهيب ، ان رسول الله صلى الله عليه وسلم كان يقول إذا لقي العدو: " اللهم بك احول، وبك اصول، وبك اقاتل" .
It is narrated from Hazrat Suhaib (may Allah be pleased with him) that when facing the enemy, the Noble Prophet (peace and blessings be upon him) used to supplicate: O Allah! I seek strategy only through Your help, I attack only with Your help, and I fight only with Your help.
حكم دارالسلام: إسناده صحيح
Hadith Number: 23929
حدثنا زكريا بن عدي ، حدثنا عبيد الله بن عمرو ، عن عبد الله بن محمد بن عقيل ، عن حمزة بن صهيب ، عن ابيه ، قال: فقال لعمر: اما قولك: اكتنيت وليس لك ولد، فإن رسول الله صلى الله عليه وسلم كناني ابا يحيى، واما قولك: فيك سرف في الطعام، فإن رسول الله صلى الله عليه وسلم قال: " خيركم من اطعم الطعام" او" الذين يطعمون الطعام" .
Hazrat Suhaib (may Allah be pleased with him) said to Hazrat Umar (may Allah be pleased with him) that as far as my kunyah "Abu Yahya" is concerned, the Noble Prophet (peace and blessings be upon him) gave it to me, so I can never abandon it until I meet him. As for the matter of extravagance in food, the Noble Prophet (peace and blessings be upon him) said: The best person among you is the one who feeds others.
حكم دارالسلام: إسناده ضعيف على اضطراب فى متنه
Hadith Number: 23930
حدثنا عفان ، حدثنا حماد بن سلمة ، حدثنا ثابت ، عن عبد الرحمن بن ابي ليلى ، عن صهيب ، قال: بينا رسول الله صلى الله عليه وسلم قاعد مع اصحابه إذ ضحك، فقال:" الا تسالوني مم اضحك؟" قالوا: يا رسول الله، ومم تضحك؟ قال: " عجبت لامر المؤمن، إن امره كله خير، إن اصابه ما يحب، حمد الله وكان له خير، وإن اصابه ما يكره فصبر، كان له خير، وليس كل احد امره كله له خير إلا المؤمن" ، قال ابي: وحدثناه عفان ايضا، حدثناه سليمان ، حدثنا ثابت هذا اللفظ بعينه، واراه وهم، هذا لفظ حماد، وقد حدثنا به قال: حدثنا سليمان، حدثنا ثابت نحوا من لفظ عبد الرحمن، عن سليمان، وذلك من كتابه قراءة علينا.
It is narrated from Hazrat Suhaib (may Allah be pleased with him) that once the Holy Prophet (peace and blessings of Allah be upon him) was sitting with his companions (may Allah be pleased with them) when he began to smile. Then he said, "Why do you not ask me why I am laughing?" The companions (may Allah be pleased with them) submitted, "O Messenger of Allah! Why are you laughing?" The Holy Prophet (peace and blessings of Allah be upon him) said, "I am amazed at the affairs of the Muslims, for there is nothing but good in his affairs, and this blessing is not granted to anyone except the believer: if something good happens to him, he is grateful, and that is entirely good for him; and if some hardship befalls him, he is patient, and that too is entirely good."
حكم دارالسلام: إسناده صحيح، م: 2999
Hadith Number: 23931
حدثنا عفان ، حدثنا حماد بن سلمة ، اخبرنا ثابت ، عن عبد الرحمن بن ابي ليلى ، عن صهيب ، ان رسول الله صلى الله عليه وسلم قال: " كان ملك فيمن كان قبلكم، وكان له ساحر، فلما كبر الساحر، قال للملك: إني قد كبرت سني، وحضر اجلي، فادفع إلي غلاما فلاعلمه السحر، فدفع إليه غلاما، فكان يعلمه السحر، وكان بين الساحر وبين الملك راهب، فاتى الغلام على الراهب، فسمع من كلامه فاعجبه نحوه وكلامه، فكان إذا اتى الساحر ضربه، وقال: ما حبسك؟ وإذا اتى اهله ضربوه، وقالوا: ما حبسك؟ فشكا ذلك إلى الراهب، فقال: إذا اراد الساحر ان يضربك، فقل: حبسني اهلي، وإذا اراد اهلك ان يضربوك، فقل: حبسني الساحر، وقال: فبينما هو كذلك إذ اتى ذات يوم على دابة فظيعة عظيمة وقد حبست الناس، فلا يستطيعون ان يجوزوا، فقال: اليوم اعلم امر الراهب احب إلى الله ام امر الساحر؟ فاخذ حجرا، فقال: اللهم إن كان امر الراهب احب إليك وارضى لك من الساحر، فاقتل هذه الدابة حتى يجوز الناس، ورماها فقتلها، ومضى الناس، فاخبر الراهب بذلك، فقال: اي بني، انت افضل مني، وإنك ستبتلى، فإن ابتليت، فلا تدل علي، فكان الغلام يبرئ الاكمه وسائر الادواء ويشفيهم، وكان جليس للملك فعمي، فسمع به، فاتاه بهدايا كثيرة، فقال: اشفني ولك ما هاهنا اجمع، فقال: ما اشفي انا احدا، إنما يشفي الله عز وجل، فإن انت آمنت به، دعوت الله فشفاك، فآمن فدعا الله له فشفاه، ثم اتى الملك، فجلس منه نحو ما كان يجلس، فقال له الملك: يا فلان، من رد عليك بصرك، فقال: ربي، قال: انا؟ قال: لا، لكن ربي وربك الله، قال: اولك رب غيري؟! قال: نعم، فلم يزل يعذبه حتى دله على الغلام، فبعث إليه، فقال: اي بني، قد بلغ من سحرك ان تبرئ الاكمه والابرص وهذه الادواء؟ قال: ما اشفي انا احدا، ما يشفي غير الله عز وجل، قال: انا؟ قال: لا، قال: اولك رب غيري؟! قال: نعم، ربي وربك الله، فاخذه ايضا بالعذاب، فلم يزل به حتى دل على الراهب، فاتى بالراهب، فقال: ارجع عن دينك فابى، فوضع المنشار في مفرق راسه حتى وقع شقاه، وقال للاعمى: ارجع عن دينك فابى، فوضع المنشار في مفرق راسه حتى وقع شقاه في الارض، وقال للغلام: ارجع عن دينك فابى، فبعث به مع نفر إلى جبل كذا وكذا، فقال: إذا بلغتم ذروته فإن رجع عن دينه، وإلا فدهدهوه من فوقه، فذهبوا به، فلما علوا به الجبل، قال: اللهم اكفنيهم بما شئت، فرجف بهم الجبل فدهدهوا اجمعون، وجاء الغلام يتلمس حتى دخل على الملك، فقال: ما فعل اصحابك؟ فقال: كفانيهم الله عز وجل، فبعثه مع نفر في قرقور، فقال: إذا لججتم به البحر فإن رجع عن دينه وإلا فغرقوه، فلججوا به البحر، فقال الغلام: اللهم اكفنيهم بما شئت، فغرقوا اجمعون، وجاء الغلام يتلمس حتى دخل على الملك، فقال: ما فعل اصحابك؟ قال: كفانيهم الله عز وجل، ثم قال للملك: إنك لست بقاتلي حتى تفعل ما آمرك به، فإن انت فعلت ما آمرك به قتلتني، وإلا فإنك لا تستطيع قتلي، قال: وما هو؟ قال: تجمع الناس في صعيد، ثم تصلبني على جذع فتاخذ سهما من كنانتي، ثم قل: بسم الله رب الغلام، فإنك إذا فعلت ذلك قتلتني، ففعل ووضع السهم في كبد قوسه ثم رمى، فقال: بسم الله رب الغلام، فوضع السهم في صدغه، فوضع الغلام يده على موضع السهم ومات، فقال الناس: آمنا برب الغلام، فقيل للملك: ارايت ما كنت تحذر؟ فقد والله نزل بك، قد آمن الناس كلهم، فامر بافواه السكك فخددت فيها الاخدود، واضرمت فيها النيران، وقال: من رجع عن دينه فدعوه وإلا فاقحموه فيها، قال: فكانوا يتعادون فيها ويتدافعون، فجاءت امراة بابن لها ترضعه، فكانها تقاعست ان تقع في النار، فقال الصبي: يا امه، اصبري، فإنك على الحق" .
It is narrated from Hazrat Suhaib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Among the people before you, there was a king who had a magician. When the magician became old, he said to the king, "Now I have grown old and my end is near, so send a boy to me so that I may teach him magic." The king sent a boy to the old magician to learn magic, and he began to teach him magic. On his way, there was a monk, so the boy would sit with the monk and listen to his words, which he liked. Then, whenever he went to the magician and passed by the monk, he would sit with him. (Because of coming late) the magician would beat the boy. The boy complained about this to the monk, so the monk said, "If you fear the magician, say that my family kept me (for some work), and if you fear your family, say that the magician kept me."
During this time, a huge beast blocked the way of the people. (When the boy came that way) he said, "Today I will know whether the magician's work is more beloved to Allah or the monk's." Then he picked up a stone and said, "O Allah! If the matter of the monk is more beloved to You than the magician's, then kill this beast so that people may pass (through this way)." Then he struck the beast with the stone and killed it, and people began to pass. Then the boy came to the monk and informed him of this. The monk said to the boy, "O son! Today you are superior to me, because your matter has reached such a stage that soon you will be put to trial. If you are put to trial, do not tell anyone about me."
The boy would cure those who were born blind and lepers, and would cure people of every disease. A companion of the king became blind. He heard about the boy, so he brought many gifts to him and said, "If you cure me, all these gifts that I have brought will be yours." The boy said, "I do not cure anyone, rather it is Allah who cures. If you believe in Allah, I will pray to Allah to cure you." Then that person believed in Allah, and Allah granted him cure.
Then that man (who was cured) came to the king and sat with him as he used to before. The king asked him, "Who restored your sight to you?" He replied, "My Lord." The king said, "Do you have a Lord other than me?" He said, "My Lord and your Lord is Allah." Then the king seized him and began to torture him, so he told the king about the boy. (The boy was called.) When the boy came, the king said to him, "O son! Has your magic reached such a level that you cure those born blind and lepers, and do such things?" The boy said, "I do not cure anyone, rather it is Allah who cures." The king seized him and tortured him until he told the king about the monk. (Then the monk was called.) The monk came, and it was said to him, "Renounce your religion." The monk refused. Then the king called for a saw, placed it on the monk's head, and split his head into two pieces.
Then the king's companion was brought and it was said to him, "Renounce your religion." He also refused. The king placed the saw on his head and split his head into two pieces. (Then the boy was called.) He came, and it was said to him, "Renounce your religion." He also refused. So the king handed the boy over to some of his companions and said, "Take him to such-and-such mountain, and take him to the top of the mountain. If he renounces his religion, let him go, and if he refuses, throw him down from the top of the mountain." So the king's companions took the boy to the top of the mountain. The boy said, "O Allah, save me from them in whatever way You wish." Immediately, an earthquake struck the mountain, and all the king's companions fell, and the boy came walking to the king.
The king asked the boy, "What happened to your companions?" The boy said, "Allah saved me from them." The king again handed the boy over to some of his companions and said, "Take him in a small boat and throw him into the middle of the sea if he does not renounce his religion." The king's companions took the boy, so he...
During this time, a huge beast blocked the way of the people. (When the boy came that way) he said, "Today I will know whether the magician's work is more beloved to Allah or the monk's." Then he picked up a stone and said, "O Allah! If the matter of the monk is more beloved to You than the magician's, then kill this beast so that people may pass (through this way)." Then he struck the beast with the stone and killed it, and people began to pass. Then the boy came to the monk and informed him of this. The monk said to the boy, "O son! Today you are superior to me, because your matter has reached such a stage that soon you will be put to trial. If you are put to trial, do not tell anyone about me."
The boy would cure those who were born blind and lepers, and would cure people of every disease. A companion of the king became blind. He heard about the boy, so he brought many gifts to him and said, "If you cure me, all these gifts that I have brought will be yours." The boy said, "I do not cure anyone, rather it is Allah who cures. If you believe in Allah, I will pray to Allah to cure you." Then that person believed in Allah, and Allah granted him cure.
Then that man (who was cured) came to the king and sat with him as he used to before. The king asked him, "Who restored your sight to you?" He replied, "My Lord." The king said, "Do you have a Lord other than me?" He said, "My Lord and your Lord is Allah." Then the king seized him and began to torture him, so he told the king about the boy. (The boy was called.) When the boy came, the king said to him, "O son! Has your magic reached such a level that you cure those born blind and lepers, and do such things?" The boy said, "I do not cure anyone, rather it is Allah who cures." The king seized him and tortured him until he told the king about the monk. (Then the monk was called.) The monk came, and it was said to him, "Renounce your religion." The monk refused. Then the king called for a saw, placed it on the monk's head, and split his head into two pieces.
Then the king's companion was brought and it was said to him, "Renounce your religion." He also refused. The king placed the saw on his head and split his head into two pieces. (Then the boy was called.) He came, and it was said to him, "Renounce your religion." He also refused. So the king handed the boy over to some of his companions and said, "Take him to such-and-such mountain, and take him to the top of the mountain. If he renounces his religion, let him go, and if he refuses, throw him down from the top of the mountain." So the king's companions took the boy to the top of the mountain. The boy said, "O Allah, save me from them in whatever way You wish." Immediately, an earthquake struck the mountain, and all the king's companions fell, and the boy came walking to the king.
The king asked the boy, "What happened to your companions?" The boy said, "Allah saved me from them." The king again handed the boy over to some of his companions and said, "Take him in a small boat and throw him into the middle of the sea if he does not renounce his religion." The king's companions took the boy, so he...
حكم دارالسلام: إسناده صحيح، م: 3005
حَدِيثُ امْرَأَةِ كَعْبِ بْنِ مَالِكٍ رَضِيَ اللَّهُ تَعَالَى عَنْهَا
Hadith of the wife of Ka'b ibn Malik (may Allah be pleased with her)
Hadith Number: 23932
حدثنا محمد بن سلمة ، عن محمد بن إسحاق ، عن معبد بن كعب بن مالك ، عن امه وكانت قد صلت القبلتين مع رسول الله صلى الله عليه وسلم، قالت: سمعت رسول الله صلى الله عليه وسلم ينهى ان ينتبذ التمر والزبيب جميعا، وقال:" انتبذ كل واحد منها وحده" .
Mu'bad bin Ka'b narrates from his mother, "who had prayed with the Prophet Muhammad (peace be upon him) facing both Qiblahs," that I heard the Prophet Muhammad (peace be upon him) forbidding the mixing of dates and raisins together to make nabidh, and the Prophet Muhammad (peace be upon him) said that make nabidh from each of them separately.
حكم دارالسلام: صحيح لغيره، وهذا إسناد حسن
Hadith Number: 23933
حدثنا إبراهيم بن خالد ، حدثنا رباح ، حدثنا معمر ، عن الزهري ، عن عبد الرحمن بن عبد الله بن كعب بن مالك ، عن امه : ان ام مبشر دخلت على رسول الله صلى الله عليه وسلم في وجعه الذي قبض فيه، فقالت: بابي وامي يا رسول الله، ما تتهم بنفسك؟ فإني لا اتهم إلا الطعام الذي اكل معك بخيبر، وكان ابنها مات قبل النبي صلى الله عليه وسلم، قال: " وانا لا اتهم غيره، هذا اوان قطع ابهري" .
Abdullah bin Ka'b narrates from his mother that during the illness of the Prophet Muhammad (peace be upon him) which led to his passing, Umm Mubashir came to serve the Prophet (peace be upon him) and said, "May my parents be sacrificed for you, O Messenger of Allah! Whom do you suspect regarding your condition?" I only suspect that food which you and your companions ate at Khaybar." In fact, her son had passed away before the Prophet (peace be upon him). The Prophet (peace be upon him) said, "I also do not suspect anything except that. At this moment, it feels as if my veins are being severed."
حكم دارالسلام: رجاله ثقات، وقد اختلف فيه على الزهري
مُسْنَدُ فَضَالَةَ بْنِ عُبَيْدٍ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُ
Musnad of Fadalah ibn Ubayd al-Ansari (may Allah be pleased with him)
Hadith Number: 23934
حدثنا محمد بن عبيد ، حدثنا محمد بن إسحاق ، عن ثمامة ، قال: خرجنا مع فضالة بن عبيد إلى ارض الروم، وكان عاملا لمعاوية على الدرب، فاصيب ابن عم لنا فصلى عليه فضالة، وقام على حفرته حتى واراه، فلما سوينا عليه حفرته، قال: اخفوا عنه، فإن رسول الله صلى الله عليه وسلم كان " يامرنا بتسوية القبور" .
Thumamah says that we set out with Hazrat Fadala bin Ubaid (may Allah be pleased with him) towards the land of Rome. He was the governor of the place "Darb" on behalf of Hazrat Amir Muawiyah (may Allah be pleased with him). One of our paternal cousins was martyred during this time. Hazrat Fadala (may Allah be pleased with him) led his funeral prayer and stood by his grave. When his body was covered with soil and he saw that we had leveled his grave, he said: "Keep it leveled, because the Noble Prophet (peace and blessings be upon him) commanded us to level the graves."
حكم دارالسلام: حديث صحيح، وهذا إسناد حسن
Hadith Number: 23935
حدثنا محمد بن عبيد ، حدثنا محمد بن إسحاق ، عن يزيد بن ابي حبيب ، عن ابي مرزوق ، عن فضالة الانصاري ، سمعته يحدث: ان رسول الله صلى الله عليه وسلم خرج عليهم في يوم كان يصومه، فدعا بإناء فيه ماء فشرب، فقلنا: يا رسول الله، إن هذا اليوم كنت تصومه! قال:" اجل ولكن قئت" .
It is narrated from Hazrat Fadala (may Allah be pleased with him) that one day the Noble Prophet (peace and blessings be upon him) came to us. On that day, he would generally be fasting. The Noble Prophet (peace and blessings be upon him) asked for a vessel of water and drank from it. We said, "O Messenger of Allah! On this day you used to fast." The Noble Prophet (peace and blessings be upon him) said, "Yes! But today I vomited."
حكم دارالسلام: حديث صحيح، وهذا إسناد منقطع بين أبى مرزوق و فضالة بن عبيد
Hadith Number: 23936
حدثنا يعقوب ، حدثنا ابي ، عن ابن إسحاق ، قال: حدثني ثمامة بن شفي الهمداني ، قال: غزونا ارض الروم، وعلى ذلك الجيش فضالة بن عبيد الانصاري، فذكر الحديث، فقال فضالة : خففوا، فإني سمعت رسول الله صلى الله عليه وسلم " يامر بتسوية القبور" .
Thumamah says that we set out towards the land of Rome with Hazrat Fadala bin Ubaid (may Allah be pleased with him)... Then the narrator mentioned the entire hadith and said: So he said, "Keep it level, because the Noble Prophet (peace and blessings be upon him) commanded us to keep the graves level."
حكم دارالسلام: حديث صحيح، وهذا إسناد حسن