It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said to her: "O Aisha! Do not give by counting, otherwise Allah will also give to you by counting."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that once Hazrat Usama bin Zaid (may Allah be pleased with him) stumbled and fell at the doorstep and started bleeding. The Prophet (peace and blessings be upon him) began to suck (the blood) and said, "If Usama were a girl, I would have adorned her with beautiful jewelry and fine clothes."

Abdullah bin Shaqiq (may Allah have mercy on him) says that I asked Hazrat Aisha (may Allah be pleased with her) about the voluntary fasts of the Prophet (peace and blessings be upon him), so she replied that I do not know of any month in which the Prophet (peace and blessings be upon him) fasted continuously without skipping, or if he skipped, then he did not fast at all, until the Prophet (peace and blessings be upon him) departed from this world.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to supplicate: O Allah! I seek refuge in You from the evil of those things which my soul has done or has not done.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that in the beginning, the Prophet (peace and blessings be upon him) forbade men and women from going to the bathhouse. Later, men were permitted to go to the bathhouse with a lower garment, but women were still not given permission.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that Suhailah bint Suhail used to have continuous menstrual bleeding. She came to the Prophet (peace and blessings be upon him) and inquired about this matter. The Prophet (peace and blessings be upon him) instructed her to perform ghusl (ritual bath) at the time of every prayer. But when this became difficult for her, the Prophet (peace and blessings be upon him) instructed her to combine Zuhr and Asr with one ghusl, and to combine Maghrib and Isha with one ghusl, and to perform Fajr with one ghusl.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: No one should be prevented from using water that is in excess of need or water remaining in a well.

Ubadah bin Abdullah bin Zubair (may Allah be pleased with him) says that once I was with Hazrat Aisha (may Allah be pleased with her), when a man passed by who was being beaten at the door of Hazrat Aisha’s house for drinking wine. When Hazrat Aisha (may Allah be pleased with her) heard the commotion of the people, she asked,“What is this matter?”I told her that a man has been caught intoxicated with wine and is being beaten. She said,“Subhan Allah! I heard the Prophet (peace and blessings be upon him) say: ‘Whoever drinks wine is not a believer at the time he is drinking wine; whoever commits adultery is not a believer at the time he is committing adultery; whoever steals is not a believer at the time he is stealing; and whoever plunders a valuable thing—something that makes people raise their heads to look at it—is not a believer at the time he is plundering it. So avoid these acts, avoid them.’”

It is narrated from Hazrat Aisha (may Allah be pleased with her) that a Jewish woman came to my door and, while asking for food, said, "Feed me, may Allah protect you from the trial of Dajjal and the punishment of the grave." I kept her with me until the Prophet (peace and blessings be upon him) came. I said to him, "O Messenger of Allah! What is this Jewish woman saying?" The Prophet (peace and blessings be upon him) asked, "What is she saying?" I said, "She is saying, 'May Allah protect you from the trial of Dajjal and the punishment of the grave.'" So the Prophet (peace and blessings be upon him) stood up, spread his hands, and began to supplicate to Allah for protection from the trial of Dajjal and the punishment of the grave. Then he said, "As for the trial of Dajjal, there has not been any prophet who did not warn his nation about him, and I will warn you about him in such a way that no prophet before me has warned his nation. Know that he will be one-eyed, and Allah, the Exalted, cannot be one-eyed. Between his two eyes will be written 'Kafir' (disbeliever), which every believer will read. As for the trial of the grave, you will be tested through me, and you will be asked about me. If the deceased is a righteous person, the angels will make him sit in his grave in such a way that he will have no fear or anxiety. Then he will be asked, 'In what religion did you spend your life?' He will say, 'In Islam.' He will be asked, 'Who was the man who was among you?' He will say, 'Muhammad (peace and blessings be upon him), who came to us with clear signs from Allah, and we affirmed him.' Then a door to Hell will be opened for him and it will be said, 'If you had disbelieved in your Lord, this would have been your abode, but since you believed, your abode is elsewhere.' Then a door to Paradise will be opened for him, and when he tries to get up and enter Paradise, the angel will tell him to remain at ease, and his grave will be made spacious for him. But if he is an evil person, when the angel asks him, 'What do you say about this man?' he will reply, 'I do not know, I only heard people saying something.' The angel will say, 'You neither knew nor recited nor were guided.' Then a door to Paradise will be opened for him, and the angel will say, 'If you had believed in your Lord, this would have been your abode, but since you disbelieved, you were in doubt, you died in this state and will be raised in this state (InshaAllah).' Then he will be punished, and thus Allah has changed your abode from here, and a door to Hell will be opened for him."

It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When a person is near death, angels come to him. If he is a righteous person, they say to him, 'O pure soul, who resided in a pure body, come out, come out praiseworthy, and receive the glad tidings of rest and provision and of meeting a Lord who is not angry with you.' These words are repeated to him until his soul departs. Then he is taken up to the heavens, the door is knocked, and a voice asks, 'Who is it?' It is replied, 'So-and-so.' The inhabitants of the heavens say, 'Welcome to the pure soul who resided in a pure body! Enter praiseworthy, and receive the glad tidings of rest and provision and of meeting a Lord who is not angry with you.' These words are said to him at every heaven until he is taken to the heaven where the Lord of the worlds Himself is present.

And if he is a sinful person, the angels say, 'O wicked soul, who resided in a wicked body, come out, come out blameworthy, and receive the tidings of boiling water and thorny food, and other kinds of punishments.' These words are repeated to him until his soul departs. The angels then ascend with him to the heavens and knock on the door. It is asked, 'Who is it?' It is said, 'So-and-so.' The reply comes, 'There is no welcome for this wicked soul who resided in a wicked body. Return blameworthy as you came; the doors of the heavens will not be opened for you.' Thus, he returns from the heavens and goes back into the grave.

Then the righteous person is made to sit in his grave, and all the same words are said to him as were said the first time. The sinful person is also made to sit in his grave, and the same is said to him as was said before."

He said, Muhammad ibn Amr said: Sa'id ibn Yasar narrated to me, from Abu Huraira, from the Prophet, peace and blessings be upon him, who said: "Indeed, when the deceased is attended by the angels, if he is a righteous man, they say: 'Come out, O good soul that was in the good body, come out praiseworthy, and receive glad tidings of mercy and fragrance, and a Lord who is not angry.' And this is said to it until it comes out, then it is taken up to the heaven, and the gate is opened for it, and it is said: 'Who is this?' It is said: 'So-and-so.' It is said: 'Welcome, O good soul that was in the good body, enter praiseworthy, and receive glad tidings of mercy and fragrance and a Lord who is not angry.' And this is said to it until it is brought to the heaven in which is Allah, Mighty and Majestic. But if he is an evil man, they say: 'Come out, O wicked soul that was in the wicked body, come out blameworthy, and receive tidings of boiling water and pus, and other punishments of similar kind.' And this is said to it until it comes out, then it is taken up to the heaven, and the gate is opened for it, and it is said: 'Who is this?' It is said: 'So-and-so.' It is said: 'No welcome to the wicked soul that was in the wicked body, return blameworthy, for the gates of heaven will not be opened for you.' Then it is sent down from the heaven, and then it returns to the grave." The righteous man is made to sit, and it is said to him, and he replies as in the hadith of Aisha, exactly. And the evil man is made to sit, and it is said to him, and he replies as in the hadith of Aisha, exactly.