It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) had fixed turns for his noble wives and he would act justly among them and would say: O Allah! As much as I have control, I do this; now, regarding that which You have control over and I have no control, do not blame me.

Urwah says that once I asked Hazrat Aisha (may Allah be pleased with her) about the command of Allah, "So whoever makes Hajj to the House or performs Umrah, there is no blame upon him for walking between them." What does it mean? That if someone does not perform Sa'i between Safa and Marwah, there is no sin upon him? Hazrat Aisha (may Allah be pleased with her) said, "Nephew! You have said something incorrect. If the verse meant what you have stated, then it would have been revealed as: 'there is no blame upon him for not walking between them.' In fact, the reason for the revelation of this verse is that before accepting Islam, the people of Ansar used to enter into Ihram for 'Manat' and worshipped it near Mushallal, and whoever entered into Ihram for it considered Sa'i between Safa and Marwah to be a sin. Then they asked the Prophet (peace and blessings be upon him), 'O Messenger of Allah! In the days of ignorance, people used to consider Sa'i between Safa and Marwah a sin. What is its ruling now?' Upon this, Allah revealed this verse, and the Prophet (peace and blessings be upon him) established the Sa'i between Safa and Marwah through his Sunnah. Therefore, now it is not correct for anyone to leave the Sa'i between Safa and Marwah."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that on the day when the illness of the Prophet (peace and blessings be upon him) began, the Prophet (peace and blessings be upon him) came to me. I was having a headache, so I said, "Oh, my head!" The Prophet (peace and blessings be upon him) jokingly said, "I wish that what is to happen would happen in my lifetime so that I could prepare you well and bury you." I said, "Is that your intention? You would become a bridegroom with another woman and spend the night with her that very day." The Prophet (peace and blessings be upon him) said, "Oh, my head! Call your father and brother to me so that I may write a document for Abu Bakr, for I fear that someone will say something or someone will wish for something, claiming that he is more deserving of the caliphate, but Allah and all the Muslims will accept no one except Abu Bakr."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: Three types of people are exempt from accountability; no command is applied to them: first, the sleeping person until he wakes up; second, the child until he reaches puberty; and third, the insane person until he regains his senses.

Abu Khalaf says that he was present with Ubaid bin Umair in the service of Umm al-Mu'mineen Hazrat Aisha (may Allah be pleased with her) and submitted, "At this time I have come to you to ask about a verse: how did the Prophet (peace and blessings be upon him) recite it? Is it 'alladhīna ya'tūna mā ataw' or is it 'yu'tūna mā ataw'?" She asked, "Which of these two recitations do you prefer?" Ubaid replied, "By the One in Whose hand is my soul, one of these recitations is dearer to me than the whole world and whatever is in it." She asked, "Which one is that?" Ubaid replied, "'alladhīna ya'tūna mā ataw'." She said, "I bear witness that the Prophet (peace and blessings be upon him) also recited this verse in this way, and in this way the verse was revealed. However, in spelling, both are the same letter (their root is the same)."

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that once she made a black woolen cloak for the Prophet (peace and blessings be upon him). The blackness of this cloak and the brightness and whiteness of the Prophet’s (peace and blessings be upon him) complexion were being discussed. The Prophet (peace and blessings be upon him) wore it, but when he perspired and began to notice an odor in it, he took it off, because the Prophet (peace and blessings be upon him) liked pleasant fragrances.

Mu’adhah ‘Adawiyyah says that once I presented myself in the service of Hazrat Aisha (may Allah be pleased with her), and she said that the Prophet (peace and blessings be upon him) said:“My ummah will be destroyed by spear fighting and by plague.”I asked,“O Messenger of Allah! We understand what spear fighting means, but what is meant by plague?”The Prophet (peace and blessings be upon him) said:“It is a swelling that resembles the swelling of a camel. Whoever remains steadfast in it will be like a martyr, and whoever flees from it will be like one who flees from the battlefield.”

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: The most blessed marriage is the one which is the easiest in terms of hardship.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to supplicate: O Allah! Include me among those who rejoice when they do good deeds, and if they commit a sin, they seek forgiveness.