It is narrated from Hazrat Aisha (may Allah be pleased with her) that sometimes the Prophet (peace and blessings be upon him) would be in a state in the morning where ghusl (ritual bath) was obligatory by choice, and then he would also observe fasting.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that when the blessed body of the Prophet (peace and blessings be upon him) became heavy, the Prophet (peace and blessings be upon him) would perform as much prayer as Allah willed while sitting, and when he wanted to bow (ruku), he would stand and recite ten or more verses, then after reciting them, he would go into ruku.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that sometimes the Prophet (peace and blessings be upon him) would be praying at home and the door would be closed. When I would come, the Prophet (peace and blessings be upon him) would walk over, open the door for me, and then return to his place and stand there. Hazrat Aisha (may Allah be pleased with her) also mentioned that the door was towards the Qiblah.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: Every condition that is not found in the Book of Allah will be unacceptable, even if it is stipulated a hundred times.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that once she submitted in the court of the Messenger, "O Prophet of Allah! Tell me, if I attain Laylatul Qadr, what supplication should I make in it?" The Prophet (peace be upon him) said, "You should supplicate: O Allah! You are Most Forgiving, and You love forgiveness, so forgive me."

Abdullah bin Harith says that once Amir Muawiyah (may Allah be pleased with him) led the people in the Asr prayer. After the prayer, he saw some people performing voluntary prayers. He went inside, and in the meantime, Abdullah bin Abbas (may Allah be pleased with him) also arrived, with whom I was present. Muawiyah (may Allah be pleased with him) seated him beside him on the couch and asked him, "What is this prayer that I saw people performing? I have neither seen the Prophet (peace and blessings be upon him) perform this prayer nor command it." He replied, "Abdullah bin Zubair (may Allah be pleased with him) gives a fatwa regarding it." Just then, Ibn Zubair (may Allah be pleased with him) also arrived, greeted, and sat down. Muawiyah (may Allah be pleased with him) asked him, "O Ibn Zubair! From whom have you taken these two rak‘ahs?" He replied, "Aisha (may Allah be pleased with her) informed me that the Prophet (peace and blessings be upon him) performed this prayer in her house." Muawiyah (may Allah be pleased with him) sent a messenger to Aisha (may Allah be pleased with her) and asked, "Ibn Zubair narrates from you that the Prophet (peace and blessings be upon him) used to perform two rak‘ahs after Asr. What are these two rak‘ahs?" She replied, "Ibn Zubair did not remember correctly. I told him that one day the Prophet (peace and blessings be upon him) performed two rak‘ahs after Asr at my place. I asked, 'O Messenger of Allah! What are these two rak‘ahs which you have been commanded?' The Prophet (peace and blessings be upon him) replied, 'No, rather these are the rak‘ahs I used to perform after Dhuhr, but I became so occupied with the distribution of wealth that the muezzin came to inform me of the Asr prayer, and I did not consider it appropriate to leave them, so I performed them now.'" Upon hearing this, Ibn Zubair (may Allah be pleased with him) said "Allahu Akbar" and said, "Does this not prove that the Prophet (peace and blessings be upon him) performed them at least once? By Allah, I will never leave them." Muawiyah (may Allah be pleased with him) said, "You always insist on opposing."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that when the Prophet (peace and blessings be upon him) would finish the prayer with salam, he used to say: O Allah! You are the Source of peace, from You comes peace, O Possessor of majesty and honor! You are very blessed.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that in the last part of his life, the Prophet (peace and blessings be upon him) used to frequently say: "Subhan Allah wa bihamdihi, astaghfirullaha wa atubu ilayh" (Glory be to Allah and with His praise, I seek forgiveness from Allah and turn to Him in repentance). Once I said, "O Messenger of Allah! I hear you reciting these words frequently, is there a reason for this?" The Prophet (peace and blessings be upon him) replied, "My Lord informed me that I would see a sign among my Ummah, and He commanded me that when I see that sign, I should glorify Allah with His praise and seek His forgiveness, for He is Most Accepting of Repentance. And I have seen that sign." Then the Prophet (peace and blessings be upon him) recited the entire Surah: "When the help of Allah and the victory comes, and you see the people entering Allah’s religion in crowds..."

Abdur Rahman bin Atab says that Hazrat Abu Hurairah (may Allah be pleased with him) used to say that if a person is in a state of major ritual impurity (junub) in the morning, his fast is not valid. Once, Marwan bin Hakam sent me along with another man to Hazrat Aisha (may Allah be pleased with her) and Hazrat Umm Salamah (may Allah be pleased with her) to ask: If a person enters the morning in the month of Ramadan in a state of major ritual impurity and has not yet performed ghusl (ritual bath), what is the ruling? One of them said that sometimes the Prophet (peace and blessings be upon him) would enter the morning in a state of major ritual impurity, not due to a wet dream but by choice, and he would complete his fast. Both of us returned and informed Marwan of this. Marwan said to me, "Go and tell this to Hazrat Abu Hurairah (may Allah be pleased with him)." Hazrat Abu Hurairah (may Allah be pleased with him) said, "That was my opinion, or that is what I thought." Marwan said, "Are you giving people fatwas based on your opinion and assumption?"

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to recite Surah Al-Kafiroon and Surah Al-Ikhlas in the Sunnah prayers of Fajr. It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to recite these Surahs in a low voice in the two rak'ahs before Fajr.