It is narrated from Hazrat Fatimah bint Qais (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said to her during her waiting period that do not marry without informing me.

It is narrated from Hazrat Fatimah bint Qais (may Allah be pleased with her) that my husband Abu Amr bin Hafs bin Mughirah sent me a message of divorce one day. I presented myself before the Prophet (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) said: "You will not receive any housing or maintenance, and you should spend your waiting period (‘iddah) in the house of your paternal cousin Ibn Umm Maktum." And he said: "Housing and maintenance are for the one with whom reconciliation is possible."

It is narrated from Hazrat Fatimah bint Qais (may Allah be pleased with her) that my husband Abu Amr bin Hafs bin Mughirah sent me a message of divorce one day. The Prophet (peace and blessings of Allah be upon him) said: "Go and spend your waiting period ('iddah) in the house of your paternal cousin Ibn Umm Maktum."

It is narrated from Hazrat Fatimah bint Qais (may Allah be pleased with her) that my husband sent me a message of three divorces. I went to the service of the Prophet (peace and blessings be upon him) and mentioned the whole incident. The Prophet (peace and blessings be upon him) said: "Go and spend your waiting period ('iddah) in the house of your paternal cousin Ibn Umm Maktum."

It is narrated from Hazrat Fatimah bint Qais (may Allah be pleased with her) that my husband Abu Amr bin Hafs bin Mughirah sent me a message of divorce one day. I went to the service of the Prophet (peace and blessings be upon him) and mentioned the whole incident. The Prophet (peace and blessings be upon him) said: "Spend your waiting period (‘iddah) in the house of your paternal cousin Ibn Umm Maktum." Marwan used to deny this hadith and did not permit a divorced woman to leave her house, and according to Urwah, Hazrat Aisha (may Allah be pleased with her) also denied this.

It is narrated from Imam ‘Amir Sha‘bi (may Allah have mercy on him) that once I visited Madinah Munawwarah and went to the house of Hazrat Fatimah bint Qais (may Allah be pleased with her). She narrated this hadith to me: During the time of the Prophet (peace and blessings be upon him), her husband divorced her, and during that period, the Prophet (peace and blessings be upon him) sent him away with a detachment. Her husband's brother said to her, "You should leave this house." I asked him, "Will I receive maintenance and accommodation until my waiting period (‘iddah) is over?" He replied, "No." So I went to the Prophet (peace and blessings be upon him) and said, "So-and-so has divorced me, and his brother is turning me out of the house and is not giving me maintenance or accommodation." The Prophet (peace and blessings be upon him) sent for him and asked, "What dispute do you have with the daughter of Al-Qais?" He replied, "O Messenger of Allah! My brother has given her three divorces at once." Upon this, the Prophet (peace and blessings be upon him) said, "O daughter of Al-Qais! Listen, maintenance and accommodation are due from the husband to the wife whom he can still take back, but when there is no possibility of taking her back, then the woman is not entitled to maintenance and accommodation. Therefore, move from this house to the house of such-and-such woman." Then he said, "People gather at her house and talk, so go to the house of Ibn Umm Maktum, for he is blind and will not be able to see you. And do not arrange your next marriage yourself; rather, I will arrange your marriage myself." Meanwhile, a man from the Quraysh sent me a proposal. I went to the Prophet (peace and blessings be upon him) to consult him, and the Prophet (peace and blessings be upon him) said, "Will you not marry the one who is more beloved to me than him?" I said, "Why not, O Messenger of Allah! Marry me to whomever you wish." So the Prophet (peace and blessings be upon him) married me to Hazrat Usamah bin Zaid.

Imam Sha’bi (may Allah have mercy on him) says that when I was about to leave, she said to me,“Sit down, I will narrate to you a hadith of the Prophet (peace be upon him).”Once, the Prophet (peace be upon him) came out and led the people in the Zuhr prayer. When the Messenger of Allah (peace be upon him) completed his prayer, he said:“Remain seated.”He (peace be upon him) ascended the pulpit. The people were surprised, so he said:“O people! Remain in your places of prayer. I have not gathered you to encourage you towards something or to frighten you from Allah. I have only gathered you because Tamim Dari came to me, pledged allegiance to Islam, and became Muslim. He told me something which, out of happiness and coolness to my eyes, prevented me from taking my midday nap. Therefore, I wanted to spread the happiness of your Prophet to you. He informed me that he, along with his paternal cousins, boarded a sea vessel. Suddenly, a storm arose in the sea, and they reached an unknown island in the sea until the sun set. They entered the island in small boats and there they encountered an animal covered with thick and dense hair. They could not discern whether it was male or female. They greeted it with salam, and it replied. They asked, ‘Who are you?’ It said, ‘O people! Go to that man in the monastery, for he is very eager to know about you.’ We asked it, ‘Who are you?’ It replied, ‘I am Jassasah.’ So they went until they entered the monastery. There was a man there, bound with great severity. He was extremely sad and complained a lot. They greeted him with salam, and he replied and asked, ‘Who are you?’ They said, ‘We are people from Arabia.’ He asked, ‘What has happened to the people of Arabia? Has their Prophet appeared?’ They said, ‘Yes!’ He asked, ‘What did the people of Arabia do?’ They replied, ‘They did well, they believed in him and affirmed him.’ He said, ‘They did well. They were his enemies, but Allah made them prevail over him.’ He asked, ‘Is there now one God, one religion, and one word among the Arabs?’ They said, ‘Yes!’ He asked, ‘What has become of the spring of Zughar?’ They said, ‘It is fine; people drink its water themselves and irrigate their fields with it.’ He asked, ‘What has become of the orchard between Amman and Baisan?’ They said, ‘It is fine and bears fruit every year.’ He asked, ‘What has become of the Lake of Tiberias?’ They said, ‘It is full.’ At this, he became restless and swore three times, saying, ‘If I am released from this place, I will not leave any part of Allah’s earth without trampling it under my feet, except for Taybah, for I will have no power over it.’ The Prophet (peace be upon him) said: ‘At this point, my happiness increased (he said this three times). Madinah is Taybah, and Allah has made it forbidden for Dajjal to enter my sanctuary.’ Then the Prophet (peace be upon him) swore an oath, saying: ‘By Him besides whom there is no deity, there is no narrow or wide valley or mountain of Madinah except that there is an angel with a drawn sword appointed over it until the Day of Resurrection. Dajjal does not have the power to enter this city.’ Amir says: Then I met Muharrir bin Abi Hurairah (may Allah have mercy on him) and narrated to him this hadith of Fatimah bint Qais (may Allah be pleased with her), so he said: ‘I bear witness that my father narrated this hadith to me exactly as Fatimah (may Allah be pleased with her) narrated it to you, except that my father told me that the Prophet (peace be upon him) said:“It is towards the east.”’ Then I met Qasim bin Muhammad (may Allah have mercy on him) and mentioned to him this hadith of Fatimah. He said: ‘I bear witness that Aisha (may Allah be pleased with her) narrated this hadith to me exactly as Fatimah (may Allah be pleased with her) narrated it to you, except that she said that both sanctuaries, i.e., Makkah and Madinah, will be forbidden to Dajjal.’

It is narrated from Hazrat Fatimah bint Qais (may Allah be pleased with her) that once the Prophet (peace and blessings be upon him) came out and led the Zuhr prayer. When the Messenger of Allah (peace and blessings be upon him) completed his prayer, he sat on the pulpit. The people were surprised, so he said: "O people! Remain in your places of prayer. I have not gathered you to encourage you towards something or to frighten you from Allah. I have only gathered you because Tamim Dari came to me, pledged allegiance to Islam, and became Muslim. He told me something: that he boarded a sea ship with his cousins, and suddenly a storm arose in the sea. They reached an unknown island in the sea until the sun set. Then they entered the island in small boats. There they met an animal covered with thick and dense hair. They could not understand whether it was a man or a woman. They greeted it, and it replied. They asked, 'Who are you?' It said: 'O people! Go to that man in the monastery, for he is very eager to know about you.' We asked it, 'Who are you?' It said, 'I am Jassasah.' So they went until they entered the monastery. There was a man there who was bound with great severity. He asked, 'Who are you?' They said, 'We are people from Arabia.' He asked, 'What has happened to the people of Arabia? Has their Prophet appeared?' They said, 'Yes!' He asked, 'Then what did the people of Arabia do?' They replied, 'They did well, they believed in him and affirmed him.' He said, 'They did well.' Then he asked, 'What has happened to the people of Persia? Have they overcome them?' They said, 'They have not yet overcome the people of Persia.' He said, 'Remember! Soon they will overcome them.' He said, 'Tell me about the spring of Zughar.' We said, 'It has abundant water, and the people there cultivate crops with its water.' Then he said, 'What has happened to the date palms of Baisan? Have they started bearing fruit?' They said, 'Its early part has started to bear fruit.' At this, he jumped so much that we thought he would attack us. We asked him, 'Who are you?' He said, 'I am the Messiah (Dajjal). Soon I will be given permission to come out. When I come out, I will travel the earth and will descend upon every town in forty nights, except for Makkah and Taybah, for entering them has been made forbidden for me.' The Prophet (peace and blessings be upon him) said: 'O Muslims! Rejoice, for Taybah is this Madinah. Dajjal will not be able to enter it.'"

Hasan bin Muhammad says that an Ansari woman told me, "She is still alive, if you wish you can ask her and I can take you to her." The narrator said, "No, you narrate it yourself." She said, "Once I was with Hazrat Umm Salamah (may Allah be pleased with her), and during that time the Prophet (peace be upon him) also came to her house, and it seemed as if the Prophet (peace be upon him) was angry. I covered myself with the sleeve of my shirt. The Prophet (peace be upon him) said something which I did not understand. I asked Hazrat Umm Salamah (may Allah be pleased with her), 'O Mother of the Believers! I see that the Prophet (peace be upon him) has come in a state of anger?' She replied, 'Yes! Did you hear what he said?' I asked, 'What did he say?' She told me that the Prophet (peace be upon him) said, 'When evil spreads in the land, it will not be stopped, and then Allah will send His punishment upon the people of the earth.' I asked, 'O Messenger of Allah! Will the righteous also be included in this?' The Prophet (peace be upon him) said, 'Yes! The righteous will also be included in it, and the same calamity will befall them as will befall the common people. Then Allah will draw them towards His forgiveness and pleasure.'"

It is narrated from Hazrat Husain (may Allah be pleased with him) that one of his paternal aunts came to the service of the Prophet (peace and blessings be upon him) for some work. When the work was completed, the Prophet (peace and blessings be upon him) asked: "Are you married?" She replied: "Yes!" The Prophet (peace and blessings be upon him) asked: "Do you serve your husband?" She said: "I do not fall short in this, except when I am unable to do something." The Prophet (peace and blessings be upon him) said: "Be mindful of this, for he is your Paradise and your Hell."