It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Umar bin Khattab (may Allah be pleased with him) said: No pilgrim should stay beyond the Jamrah of Aqabah during the nights of Mina.

It is narrated from Hisham bin Urwah that his father, Urwah bin Zubair, said that during the nights of Mina, no one should stay in Mecca; rather, they should stay in Mina.

Imam Malik (may Allah have mercy on him) was informed that Sayyiduna Umar bin Khattab (may Allah be pleased with him) used to stay for a long time at the first and middle Jamrah, until the one standing would become tired.

It is narrated from Nafi‘ that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to stay for a long time at the first and middle Jamrah, reciting takbir, tasbih, and tahmid, and supplicating to Allah, the Glorious and Exalted, but he would not stay at the Jamrah of Aqabah.

It is narrated from Nafi‘ that Abdullah bin Umar (may Allah be pleased with them both) used to say takbeer at the time of throwing pebbles, for every pebble he threw.

Imam Malik, may Allah have mercy on him, said: I heard from some people of knowledge, they used to say: The pebbles should be such that one can throw them with two fingers.
Imam Malik, may Allah have mercy on him, said: In my opinion, they should be a little bigger than that.

It is narrated from Nafi‘ that Sayyiduna Abdullah bin Umar (may Allah be pleased with them) used to say: Whoever is overtaken by sunset on the twelfth day of Mina should not depart until he has performed the stoning on the thirteenth day.

It is narrated from Qasim bin Muhammad that when people used to go for Rami, they would go on foot and return on foot. The first person to ride for Rami was Sayyiduna Muawiyah bin Abi Sufyan, may Allah be pleased with him.

Imam Malik, may Allah have mercy on him, asked Abdur Rahman bin Qasim, "From where would Qasim bin Muhammad throw the pebbles at Jamrat al-Aqabah?" He replied, "From wherever it was possible."

Imam Malik, may Allah have mercy on him, was asked whether it is permissible to perform the stoning (rami) on behalf of a boy and a sick person. He replied: Yes, it is permissible, but the sick person should say the takbir in his tent at the appropriate time, and offer a sacrifice. Then, if the sick person recovers during the days of Tashreeq, he should perform the rami himself and offer a hady (sacrificial animal).