It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a woman from the tribe of Khath'am asked the Noble Prophet (peace and blessings be upon him), and then the complete hadith was narrated. In the narration of Janab Sulaiman bin Yasar, there is this addition that the woman asked, "O Messenger of Allah, will my performing Hajj on his behalf benefit him?" The Prophet (peace and blessings be upon him) said: "Yes, just as if he had a debt and you paid it off, it would benefit him."

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) saw an old man who was coming, dragging himself with the support of his two sons. The Noble Prophet (peace and blessings be upon him) asked: "What has happened to this old man?" His two sons replied, "O Messenger of Allah, our father has made a vow to walk on foot." So the Noble Prophet (peace and blessings be upon him) said: "O old man, ride! Indeed, Allah is free from need of you and your such vow."

Sayyiduna Anas (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) saw an old man who was dragging himself along with the support of his two sons. The Messenger of Allah (peace and blessings be upon him) asked: "What is happening here?" The companions replied: "The old man has vowed to go to the Sacred House (the Ka'bah) on foot (and to perform Hajj and Umrah)." The Prophet (peace and blessings be upon him) said: "Indeed, Allah is not in need of this person putting himself in hardship." Then he ordered him to ride (an animal).

It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he asked the Messenger of Allah (peace and blessings be upon him) about his sister, who had vowed to walk to the Sacred Ka'bah. The Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty has no need of your sister's vow. She should ride (on a mount) and take a camel to Makkah for sacrifice."

Abu Ishaq, may Allah have mercy on him, says about the person who swore to perform Hajj on foot, then became unable to walk, that he should ride (an animal). And he says that Sayyiduna Ibn Abbas, may Allah be pleased with both of them, said about such a person that if he performs Hajj the following year, he may travel as much as he wishes riding and as much as he wishes on foot, and he may travel while riding. Kuraib narrates a marfu’ (attributed to the Prophet) narration from Sayyiduna Ibn Abbas, may Allah be pleased with both of them, that the Prophet Muhammad, peace and blessings be upon him, said:“That woman should ride and pay the expiation for her oath.”

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that a man came to the Noble Prophet (peace and blessings be upon him) and said: "My sister has vowed to walk on foot to the Sacred House (for Hajj)." So the Prophet (peace and blessings be upon him) said: "Indeed, Allah will not gain anything from your sister's hardship and distress (He is free of need). Tell your sister to ride (an animal) for Hajj and to offer expiation for her oath."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that Sayyiduna Ali (may Allah be pleased with him) passed by a mad woman from a certain tribe who had committed adultery, and Sayyiduna Umar (may Allah be pleased with him) had ordered her to be stoned. Sayyiduna Ali (may Allah be pleased with him) sent the woman back and said to Sayyiduna Umar (may Allah be pleased with him), "O Commander of the Faithful, do you want to stone this woman?" He replied, "Yes." Sayyiduna Ali (may Allah be pleased with him) submitted, "Do you not remember that the Messenger of Allah (peace and blessings be upon him) said: 'The pen has been lifted from three types of people: the insane person whose mind and understanding are gone until he regains sanity, the sleeping person until he wakes up, and the child until he reaches puberty.'" Sayyiduna Umar (may Allah be pleased with him) said, "You have spoken the truth." Then the woman was released. Imam Abu Bakr (may Allah have mercy on him) says that in my view, this hadith is evidence that if an insane person performs Hajj in the state of insanity and then regains sanity, that Hajj will not suffice for him. Just as the Hajj performed by a child before reaching puberty does not suffice for the obligatory Hajj.

And the explanation of the evidence that the statement of the Prophet (peace be upon him) that the pen has been lifted from three persons: by this, he meant that the sins committed by these individuals will not be recorded as they are recorded for an adult person.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that when the Prophet Muhammad (peace be upon him) was returning from Makkah Mukarramah and reached the place of Rauha, he met a caravan. He greeted them with salam and asked, "Who are you?" They replied, "We are Muslims." Then they asked, "Who are you?" The Prophet (peace be upon him) said, "I am the Messenger of Allah." Among them, a woman became anxious, took her child out of the cradle, lifted him up by the arm, and said, "O Messenger of Allah, is there Hajj for this child?" The Prophet (peace be upon him) replied, "Yes, and you will have the reward for it." Ibrahim bin Uqbah says that when I narrated this hadith to Ibn al-Munkadir, he performed Hajj with all his family members. In Sufyan's narration, these words are not mentioned that the woman became anxious and said, "Is there Hajj for him?" The Prophet (peace be upon him) replied, "(Yes) and you will have the reward for it." These words have been narrated.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "When a child performs Hajj, that Hajj is sufficient for him until he reaches puberty. Then, when he becomes mature, he will have to perform Hajj again. And when a Bedouin performs Hajj, that is his Hajj, but when he migrates (to Madinah Munawwarah), then Hajj becomes obligatory upon him again." Abu Zubyan narrates a similar mawquf hadith from Sayyiduna Ibn Abbas (may Allah be pleased with them both). Imam Abu Bakr (may Allah have mercy on him) says that, to my knowledge, this mawquf hadith (the personal statement of Sayyiduna Ibn Abbas, may Allah be pleased with them both) is authentic, and there is no doubt in it. Imam Abu Bakr (may Allah have mercy on him) says that these words, that when a Bedouin performs Hajj (then his Hajj will suffice him until he migrates, and after migrating he will have to perform Hajj again), this issue is of the same kind about which I say that the ruling is for certain times, not for all times. If these words are proven from the Noble Prophet (peace and blessings be upon him), then this ruling is for before the conquest of Makkah. Then, when you conquered Makkah and made it clear that after the conquest of Makkah there is no need for migration, then in the ruling of Hajj, the Bedouin and the Muhajir became equal. Therefore, when a Bedouin performs Hajj, it will suffice him just as it suffices the Muhajir. Because after the conquest of Makkah, the ruling of migration has ended.