Sayyiduna Ibn Umar (may Allah be pleased with them) narrated that the Prophet Muhammad (peace and blessings be upon him) spent the night at Dhi Tuwa, then when morning came, he entered Makkah, and Sayyiduna Ibn Umar used to do the same.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them) narrated that when the Prophet Muhammad (peace and blessings be upon him) would go to Makkah, he would stay at the place of Dhi Tuwa and spend the night there. When morning came, he would perform the Fajr prayer there. The place where the Prophet (peace and blessings be upon him) prayed was on a large mound, not in the mosque that is now built there, but rather on a large mound below it.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them) narrated that the Prophet Muhammad (peace and blessings be upon him) faced the two corners of the mountain which are between it and Jabal Taweel in the direction of the Ka'bah. He would keep the mosque, which is now built there, to his left at the edge of the mound, and the place where the Prophet (peace and blessings be upon him) prayed was below that, on the black mound. Leaving about ten hand-spans from the mound, he would pray facing the two mountain passes which are between you and the Ka'bah.

Narrated by Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): When the Prophet (peace and blessings of Allah be upon him) performed the first circumambulation (i.e., Tawaf al-Qudum) of the Ka'bah, he would walk briskly in three of its circuits and walk normally in four. Then, when he performed Sa'i between Safa and Marwah, he would run in the valley (Batn al-Masil).

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated that (in the year of Umratul-Qada, 7 AH) when the Messenger of Allah (peace and blessings be upon him) came to Makkah, the polytheists said that Muhammad has come and with him are people whom the fever of Yathrib (Madinah Munawwarah) has weakened. Therefore, the Messenger of Allah (peace and blessings be upon him) ordered that in the first three circuits of Tawaf, they should perform Raml (walking briskly to show strength), and between the two Yemeni corners, they should walk as usual. And he did not order that Raml be done in all the circuits, so that it would be easy for them.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) performed the Tawaf of the House of Allah and the Sa'i between Safa and Marwah in such a manner that he could show his strength to the polytheists.

Sayyiduna Ibn Umar (may Allah be pleased with them both) narrated: Ever since I saw the Messenger of Allah (peace and blessings of Allah be upon him) kissing these two Yemeni corners, I have never abandoned kissing them, whether in difficult circumstances or ease.

Abu Al-Sha’tha said: Who can refrain from (touching) any part of the House of Allah? And Sayyiduna Muawiyah (may Allah be pleased with him) used to touch all four corners. Upon this, Hazrat Ibn Abbas said to him: We do not touch these two corners (the Syrian and the Iraqi).

Sayyiduna Umar (may Allah be pleased with him) came to the Black Stone and kissed it and said: I know well that you are only a stone; you can neither harm anyone nor benefit anyone. If I had not seen the Messenger of Allah (peace and blessings of Allah be upon him) kissing you, I would never have kissed you.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated that the Prophet (peace and blessings of Allah be upon him) performed Tawaf on his camel during the Farewell Pilgrimage, and he was touching the Black Stone with a stick and then kissing that stick.