Sayyiduna Anas (may Allah be pleased with him) narrates that when the Messenger of Allah (peace and blessings be upon him) had his head shaved (during the Farewell Pilgrimage), Sayyiduna Abu Talhah (may Allah be pleased with him) was the first to take his hair.

It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) that during the Farewell Pilgrimage, the Messenger of Allah (peace and blessings be upon him) stayed in Mina because people were coming to ask about their issues. A man came and said, "I shaved my head before slaughtering (the sacrifice) out of ignorance." The Prophet (peace and blessings be upon him) said, "(Now) perform the sacrifice, and there is no harm." Then another man came and said, "I offered the sacrifice before throwing the pebbles, out of ignorance." The Prophet (peace and blessings be upon him) said, "(Now) throw the pebbles, and there is no harm (in what you did first)." (Ibn Amr says that on that day) whatever matter the Prophet (peace and blessings be upon him) was asked about, in which someone had done something earlier or later (than its prescribed time), the Prophet (peace and blessings be upon him) said, "(Now) do (the remaining act), and there is no harm."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated that the Prophet Muhammad (peace and blessings be upon him) was asked about sacrificing, shaving the head, and throwing the pebbles, and about doing them in a different order. He replied: "There is no harm."

Abdul Aziz bin Rafi’ (may Allah have mercy on him) narrated that I asked Sayyiduna Anas bin Malik (may Allah be pleased with him):“Where did the Messenger of Allah (peace and blessings of Allah be upon him) perform the Zuhr and Asr prayers on the eighth of Dhul-Hijjah? If you remember from the Messenger of Allah (peace and blessings of Allah be upon him), please tell me.”He replied:“I asked in Mina, ‘Where did he perform the Asr prayer on the twelfth (of Dhul-Hijjah)?’”He said:“At Muhassab.”Then he said:“Do as your rulers do.”

Sayyidah Aisha (may Allah be pleased with her) narrated that the Messenger of Allah (peace and blessings be upon him) departed from Mina and stayed at Muhassab so that it would be easier for him to leave for Madinah from there. His intention in staying at Abtah was this.

Sayyiduna Ibn Abbas narrated that staying at Muhassab is not a ritual of Hajj; it was only the place where the Messenger of Allah ( صلی اللہ علیہ وسلم ) stayed.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that on the morning of the eleventh (of Dhul-Hijjah), when the Messenger of Allah (peace and blessings be upon him) was in Mina, he said that tomorrow we will stay at Khayf Bani Kinana, where the Quraysh had sworn an oath to support disbelief. He meant Muhassab, because it was there that the Quraysh and Kinana had sworn an oath against Banu Hashim and Banu Abd al-Muttalib, or (the narrator said) Banu al-Muttalib, that they would not marry among them nor buy or sell from them until they handed over the Prophet (peace and blessings be upon him) to them.

Sayyiduna Ibn Umar (may Allah be pleased with them both) narrated that Sayyiduna Abbas (may Allah be pleased with him), son of Abdul Muttalib, sought permission from the Messenger of Allah (peace and blessings be upon him) to stay in Makkah during the days of Mina in order to provide (Zamzam) water to the pilgrims, so he granted him permission.

Sayyiduna Ali (may Allah be pleased with him) said that the Noble Prophet (peace and blessings of Allah be upon him) ordered me to look after his sacrificial camels and that I should give away in charity everything from his sacrificial animals—the meat, the skin, and the saddlecloth—and not give the butcher his wages from it.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them) came to a person who had made his camel sit down and was slaughtering it. Sayyiduna Abdullah (may Allah be pleased with him) said: Make it stand and tie it, then slaughter it. This is the Sunnah of the Messenger of Allah (peace and blessings of Allah be upon him).