It is narrated from Hazrat Abdullah bin Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: There are no days more beloved to Allah in which good deeds are performed than these days, that is, the ten days of Dhul-Hijjah. So, recite Takbeer, La ilaha illallah, and Tahmeed abundantly during them.

Hazrat Mujahid heard someone reciting the takbeer during the ten days, so he said: Why did he not raise his voice! Indeed, I found such people that when one of them would recite the takbeer in the mosque, the entire mosque would tremble due to his voice, then that voice would reach the people of the valley until it reached the place of Abtah, and the place of Abtah would tremble due to the voice, and indeed, the foundation of all of them would be that one person.

Hazrat Shu’bah says that I asked Hazrat Hakam and Hazrat Hammad about the Takbeerat during the ten days. Both of them said,“This is an innovation (it has no basis).”

Hazrat Qasim came to Makkah Mukarramah and performed Tawaf, then he returned and rested for a while (took a nap). Then when evening came, he went and performed Sa'i between Safa and Marwah.

It is narrated in the same way from Hazrat Qasim.

Hazrat Mujahid says that there is no harm in delaying the Sa'i of Safa and Marwah until a cooler time after performing Tawaf.

Ishaq narrates that Hazrat Saeed bin Jubair came to us in Makkah Mukarramah and he performed seven circuits of Tawaf, then offered two rak'ahs, then he delayed the Sa'i of Safa and Marwah until the evening.

Hasan disliked making a distinction between Tawaf and Sa'i.

Hasan says that it will not be counted; he should first perform Tawaf and then perform Sa’i between Safa and Marwah, and if he does not do so until he travels (forgets or returns), then he says that what was obligatory upon him has been fulfilled and there is nothing upon him.

Hazrat Ata says regarding the person who performs Sa'i between Safa and Marwah before Tawaf, he said that he should repeat it.