Hazrat Sha'bi says that a man can take his wife wherever he wishes, and the condition is invalid.

Muhammad says about the person who stipulated that his wife should live in her own house that there is no condition for him.

Hazrat Tawus was asked about a man who sent a marriage proposal to a woman and imposed many conditions upon himself for her. What is the ruling regarding this? Hazrat Tawus replied that the condition is nothing.

Hazrat Awza'i says that a man married his daughter on the condition that one thousand dinars would be given to the daughter and one thousand dinars to the father. Their case came before Hazrat Umar bin Abdul Aziz, so he said that the woman will receive two thousand dinars and the father will receive nothing.

Hazrat Ikrimah says that if he is the one who arranges the marriage, then he will receive the condition that he stipulated.

Hazrat Urwah and Hazrat Saeed state that anything related to the dowry or the contract of marriage will go to the woman, and if it is a gift or present, etc., then it can go to her family members.

Hazrat Abu Ishaq states that Hazrat Masruq married his daughter on the condition that her husband would give, in addition to the dowry, ten thousand dinars.

Hazrat Zuhri says that a woman will receive everything for which she became lawful for her husband.

Hazrat Ata says that if a condition of gift, etc. is stipulated for a woman's brother or father, then if the woman makes a claim, she is more deserving of it.

Hazrat Saeed bin Musayyib narrates that the daughter of Muhammad bin Maslamah was married to Hazrat Rafi’ bin Khadij. Rafi’ bin Khadij disliked her due to her middle age or for some other reason, so he intended to divorce her. But the woman said that you should not divorce me, rather divide whatever you wish from my rights for me. After this, this practice became common and the verse of the Holy Qur’an was revealed: If a woman fears ill-treatment or aversion from her husband. (__QUR_N__)