Hazrat Ibn Sirin was asked about a person who gave wool to a cloth weaver, but he spoiled it. He said that Hazrat Shurayh used to say: Present witnesses for this matter that he spoiled it. If witnesses testify to this, then the cloth weaver will be told to return wool of the like of his wool to him.

Hazrat Mansur says that I gave my mother's wool to a cloth weaver, and he spoiled it. I asked Ibrahim about this matter. He said, "He will be held responsible."

Hazrat Umar (may Allah be pleased with him) said: Only that person should trade in your market who understands trading.

It is narrated from Hazrat Zadhan that two men wished to deposit a trust with a woman, and both of them said to her, "Do not give this to any one of us unless we both come together." Then both of them left and disappeared somewhere. After some time, one of them came and said to the woman, "Hand over my trust to me; my friend has passed away." The woman refused until their dispute became very intense. Then the woman handed it over to him. After some time, the second one came and said, "Hand over my trust to me." The woman said, "Your friend came and was saying that his friend had died, and he took your trust from me." Both of them took their dispute to Hazrat Umar (may Allah be pleased with him). When Hazrat Umar (may Allah be pleased with him) heard the complete incident, he said to the woman, "I do not think except that you are liable." The woman said, "O Commander of the Faithful! Appoint Hazrat Ali (may Allah be pleased with him) as a judge between us." Hazrat Umar (may Allah be pleased with him) said to Hazrat Ali (may Allah be pleased with him), "Decide between them." Hazrat Ali (may Allah be pleased with him) said, "This trust is with me, and you had also instructed this woman not to hand over this deposit to any one of us unless both of us are present together. Therefore, first bring the other companion with you." He did not make the woman liable. The narrator says that people thought both of them intended to take away the woman's wealth.

Ibrahim, regarding the mudarib who passes by the tax collector and presents him with a gift, such as giving a bottle of oil as a present, says that this expense will be counted from the profit, and if there is no profit, then it will be deducted from the principal amount.

It is narrated from Hazrat Hammad that if a man sells his umm walad (a slave woman who has borne him a child), and then the buyer also has intercourse with her, and that slave woman gives birth to another child while with the second man, then what is the ruling? He replied that this slave woman will be returned to the first person. The slave woman will receive a mahr mithl (customary dower), and her second child will also be considered a slave like her, and upon the emancipation of the property, he too will be freed. The second man will recover from the first the price he paid for the slave woman. Then, if one of them knew that this was not permissible, he will be punished, and if both knew, then both are deserving of punishment.

Muhammad said about the person who sold something to another, then left the goods with him, and the buyer sold it further ahead, that the profit will belong to the first one.

It is narrated from Hazrat Hammad that a person bought goods from another, then went to fetch someone to carry the goods to carry the goods, and when he returned, the seller had already sold it further. So it was said that if the exact same item is available, he should take it from him. And if the second buyer has taken it away and the item is no longer available, then the first buyer has no claim. And the profit will belong to the seller; if he finds the exact same item, he should take it from him, and if it has been taken away and he is unable to retrieve it, then he has no claim, and the profit will belong to the seller.

Hazrat Mughira says that I was present with Hazrat Hakam; he inquired about this from Ibrahim, but he was not given an answer.

It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: A mortgaged animal may be ridden if it is an animal, and its milk may be drunk, and whoever drinks its milk or rides it, its maintenance is upon him.