Hazrat Zakariya narrates that Hazrat Amir Sha'bi was asked about a slave woman who killed another woman while her master is alive and has not set her free, even though she is his umm walad. He replied: She is still a slave; if her master wishes, he may pay the blood money on her behalf, and if he wishes, he may hand her over to them because of her action.

Hazrat Mak'hool states that Zaid said: In the case of loss of intellect, there will be blood money (diyah).

Hazrat Ibn Abi Najeeh states that Hazrat Mujahid said: In the case of loss of intellect, there will be blood money (diyah).

Hazrat Ash'ath narrates that Hasan Basri was asked: If someone frightened a person and he lost his sanity, what is the ruling? He replied: If Hazrat Umar had found him, he would certainly have taken compensation from him.

Hazrat Auf narrates that I heard from a certain Sheikh before the Fitnah of Ibn Ash'ath that he described its characteristics. Those people said: This is Abu al-Muhallab, who is the uncle of Hazrat Abu Qilabah. He said that a man struck another man on the head with a stone, causing him to lose his hearing, speech, intellect, and the power of his sexual organ, so that he could no longer approach women. Upon this, Hazrat Umar decided that four blood monies (diyahs) should be given for him.

Hazrat Harith narrates that Hazrat Ali (may Allah be pleased with him) said: Whoever places a water spout on a stone outside, or does so without having the right, will be held liable.

Hazrat Mughira narrates that Ibrahim said: Whoever constructs any building other than his canopy will be held liable.

Hazrat Shurayh used to require compensation for damages caused by pits and wells made on pathways, and similarly, he would require compensation for damages caused by wood placed on walls. However, he would not require compensation for wells constructed outside the city of Kufa in graveyards or for the benefit of Muslims.

Hazrat Laith states that Hazrat Tawus said: Whoever drives a peg into a place other than his own land and shelter will be responsible for any harm caused by it, and whoever digs a well in a place other than his own land will be liable for anyone who falls into it.

Hazrat Sha'bi narrates that Hazrat Shurayh said: Whoever places anything from his house onto the pathway, such as a stone or wood, or digs a well in the path of the Muslims, and then someone is harmed by it, that person will be held liable; blood money will be taken from him, but retribution (qisas) will not be taken.