Hazrat Saeed bin Jubair (may Allah have mercy on him) said that it is disliked to raise the voice during battle, at the time of reciting the Holy Qur'an, and at the time of a funeral.

Hazrat Abdullah bin Abi Awfa (may Allah be pleased with him) wrote that the Holy Prophet (peace and blessings of Allah be upon him) said: Do not wish to meet the enemy; ask Allah for well-being. But if you do encounter the enemy, then remain steadfast and remember Allah. And if there is a crowd or they shout, then silence is obligatory upon you.

It is narrated from Hazrat Anas (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: In the army, the voice of Abu Talha is better than a group.

It is narrated from Hazrat Abu Majliz (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) would come face to face with the enemy for battle, he would recite this supplication: "O Allah! You are my strength and my supporter. With Your help I attack, with Your help I advance, and with Your help I fight." O Allah! You alone are my strength and You alone are my helper. By Your strength I attack and pounce, and by Your strength alone I fight.

Hazrat Ibn Abi Awfa (may Allah be pleased with him) narrates that the Holy Prophet (peace and blessings of Allah be upon him) used to recite this supplication in battle: "O Allah! Revealer of the Book, Swift in reckoning, Defeater of the confederates, defeat them and shake them."

It is narrated from Hazrat Ziyad bin Muslim that a person from the people of India came to Aden under protection, and a Muslim killed him. Regarding this, it was written to Hazrat Umar bin Abdul Aziz. He wrote: Do not kill him; take blood money from him and send that blood money to the heirs of the murdered person, and ordered that the killer be imprisoned.

It is narrated from Hasan (may Allah have mercy on him) that a man from among the polytheists went for Hajj. When he returned, a Muslim killed him. The Messenger of Allah (peace and blessings be upon him) ordered (the killer) to pay blood money to his family.

It is narrated from Hazrat Yusuf bin Yaqub that a polytheist killed a Muslim, then he came under protection, so the brother of the murdered person killed him. Hazrat Umar bin Abdul Aziz decided upon blood money for this, made the blood money obligatory upon his wealth, had him imprisoned, and sent the blood money from his wealth to the heirs of the murdered person in the land of war.

Ibrahim, regarding the verse of the Holy Qur'an { وَإِنْ کَانَ مِنْ قَوْمٍ بَیْنَکُمْ وَبَیْنَہُمْ مِیثَاقٌ}, says: If a person becomes Muslim in the land of war and someone kills him, then there is no blood money upon him, only expiation.

35670 - (W) (1) From (Mughira) (2) from Ibrahim, regarding: "And if he was from a people between you and them there is a treaty" [النساء: ٩٢] , they said: A man accepts Islam in the land of war and another man kills him, there is no blood money upon him, but the expiation is due.