It is narrated from Hazrat Rabi’ bin Hirash that he said Hazrat Uqbah bin Amr said to Hazrat Hudhaifah (may Allah be pleased with him),“Will you not tell us those things which you heard from the Messenger of Allah (peace and blessings be upon him)?”He replied,“Why not? I heard the Messenger of Allah (peace and blessings be upon him) say: When Dajjal appears, he will have with him water and fire. What people will consider to be fire will actually be sweet and cool water. Whoever among you encounters this situation, let him fall into what he thinks is fire, for indeed it will be sweet, cool water.”Hazrat Uqbah said,“I heard the Messenger of Allah (peace and blessings be upon him) say this in just this way.”

It is narrated from Hazrat Junadah bin Abi Umayyah Dosi, he said: I and one of my companions went to one of the companions of the Prophet (peace and blessings of Allah be upon him). He said: We said to him, "Narrate to us what you have heard from the Messenger of Allah (peace and blessings of Allah be upon him) and do not narrate anything from anyone else, even if he is truthful in your view." He said: Yes. The Messenger of Allah (peace and blessings of Allah be upon him) stood among us one day and said: "I warn you about the Dajjal, I warn you about the Dajjal, I warn you about the Dajjal. Indeed, there has not been any prophet except that he warned his ummah, and O ummah, indeed he will be among you. Indeed, he will have curly hair, a wheat-colored complexion, and his right eye will be obliterated. With him will be Paradise and Fire; his Fire will be Paradise and his Paradise will be Fire. And indeed, with him will be a river of water and a mountain of bread. And he will be given power over one soul; he will kill him, then bring him back to life. He will not be given power over anyone else. He will cause rain to fall from the sky, and the earth will not produce anything. He will remain on the earth for forty mornings, until he reaches every watering place on the earth. And he will not go near four mosques: Masjid al-Haram, the Mosque of the Messenger of Allah (peace and blessings of Allah be upon him), the Mosque of Bayt al-Maqdis, and the Mosque of Toor. And nothing is confusing for you, for Allah Almighty is not one-eyed." He said this twice, "(and he is one-eyed)."

It is narrated from Hazrat Hudhaifah (may Allah be pleased with him) that he said: The Dajjal will not emerge until his disappearance becomes no less beloved to a believer than his emergence, and his emergence will not harm a believer more than the pebble he picks up from the ground, and the knowledge (about the Dajjal) among the believers, whether near or far, will be equal.

It is narrated from Hazrat Shahr bin Hawshab that he said: Hazrat Abdullah bin Masood and his companions were sitting, and their voices became loud. The narrator said: Hazrat Hudhaifa (may Allah be pleased with him) arrived and said, "O Ibn Umm Abd, what are these voices?" He replied, "O Abu Abdullah, they started mentioning Dajjal and we became afraid." Hazrat Hudhaifa (may Allah be pleased with him) said, "By Allah, I do not care whether I meet him or the black kid of a goat." Abdul Malik, the narrator, says: He referred to the kid of a goat that was eating date stones in one corner of the mosque. The narrator said: Hazrat Abdullah said to Hazrat Hudhaifa (may Allah be pleased with him), "Why? What is the virtue from Allah for your father?" Hazrat Hudhaifa (may Allah be pleased with him) replied, "We are believers and he is a disbelieving man, and surely Allah the Exalted will grant us help and success against him. And by Allah, he will not emerge until his emergence will be more beloved to a Muslim man than the coolness of a drink in thirst." Hazrat Abdullah asked, "For what reason is there virtue from Allah for your father?" Hazrat Hudhaifa (may Allah be pleased with him) replied, "Because of the severity of tribulations and the calamities of evil."

It is narrated from Hazrat Jabir bin Abdullah that the Messenger of Allah, peace and blessings be upon him, met Ibn Sayyad and with him were Hazrat Abu Bakr and Hazrat Umar, or he said two men were with him. The Messenger of Allah, peace and blessings be upon him, said to him: "Do you bear witness that I am the Messenger of Allah?" Ibn Sayyad replied: "Do you bear witness that I am the Messenger of Allah?" The Prophet, peace and blessings be upon him, said: "I believe in Allah and His Messenger." The Messenger of Allah, peace and blessings be upon him, asked: "What do you see?" Ibn Sayyad said: "I see the Throne upon water." The Messenger of Allah, peace and blessings be upon him, said: "You are seeing the throne of Iblis upon the sea." The Prophet, peace and blessings be upon him, asked: "What do you see?" He said: "I see two truthful ones or two liars." The Messenger of Allah, peace and blessings be upon him, said: "The matter has become confused for him, the matter has become confused for him, so leave him."

It is narrated from Hazrat Asma that she said: I went to Hazrat Aisha (may Allah be pleased with her), and the people were standing in prayer while she was also praying. I asked, "What is the condition of the people?" She pointed towards the sky with her hand or she said "Subhan Allah." I asked, "Is there a sign?" She indicated with her head that yes. The Messenger of Allah (peace and blessings be upon him) performed a long standing (this was on the occasion of the eclipse prayer). I remained standing until I fainted, and I began to pour water over my head. Hazrat Asma said: The Messenger of Allah (peace and blessings be upon him) praised Allah and glorified Him as He deserves, and said: "There is nothing that I have not seen before except that I saw it in my place here, even Paradise and Hell. And it has been revealed to me that you will be tested in your graves, a trial similar to the trial of Dajjal, or he said, close to the trial of Dajjal." The narrator says: I do not know whether Hazrat Asma said "similar" or "close."

It is narrated from Hazrat Haisam bin Aswad that he said: I set out as part of a delegation during the time of Hazrat Muawiyah. There was a man with him on the throne who had a very red face with many wrinkles. Hazrat Muawiyah said to me, "Do you know who this is? This is Abdullah bin Amr." The narrator said: Hazrat Abdullah said to me, "Where are you from?" I replied, "From the people of Iraq." He said, "Do you know the land on your side with much sabakh, which is called Kufa?" I replied, "Yes." He said, "From there the Dajjal will emerge." Then Hazrat Abdullah said, "Indeed, for the wicked people, after the good people, there will be a period of one hundred and twenty years. None among the people knows when its first (year) will begin."

It is narrated from Hazrat Ma’rur bin Suwaid that Hazrat Ka’b said: Among the Arab tribes, the most severe against Dajjal is your tribe—he meant Banu Tamim.

Hazrat Thalabah bin Abad Abdi, who was from the people of Basra, narrates that one day he was present during the sermon of Hazrat Samurah bin Jundub. During his sermon, he narrated a hadith of the Messenger of Allah, peace and blessings be upon him. He said: By Allah, the Day of Judgment will not occur until thirty Dajjals appear, the last of whom will be the one-eyed Dajjal. His right eye will be obliterated, as if it is like the eye of Abi Tuhayyi or Abu Yahya, who was an old man among the Ansar. And when he appears, he will claim that he is Allah. Whoever believes in him, affirms him, and follows him, his previous good deeds will not benefit him. And whoever rejects him and denies him, he will not be punished for his previous (bad) deeds. And he will dominate the entire earth except for Masjid al-Haram and Bayt al-Maqdis, and he will prevent the believers from entering Bayt al-Maqdis. He said: Allah Almighty will defeat him and his army until the foundation of a wall or, he said, the root of a tree will call out: O believer, this disbeliever is hiding behind me, come and kill him. And this will not happen until you see such matters that you consider as wolves among yourselves. You will ask each other: Did your Prophet mention anything about this? And until the mountains move from their places. Then after that, there will be a seizure, and he gestured with his hand (by seizure, and Allah knows best, is meant the general death and the occurrence of the Day of Judgment). The narrator said: Then I participated in his other sermon, and he mentioned the same hadith, neither adding nor omitting anything.

It is narrated from Hazrat Muawiyah bin Abi Sufyan that he said: Whoever finds matters to be doubtful should not follow the one-eyed, that is, the Dajjal.