Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "All the days of Tashreeq are days of sacrifice (i.e., sacrifice can be performed on them)."

Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) sacrificed a ram with horns, then made this supplication: "O Allah! This is on my behalf and on behalf of every member of my ummah who was not able to offer a sacrifice."

Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates that I was present with the Prophet Muhammad (peace and blessings be upon him) at the Eid al-Adha prayer in the Eidgah. When the Prophet (peace and blessings be upon him) had completed the prayer and finished the sermon, he descended from his pulpit, went to a ram, slaughtered it with his blessed hand, and recited“Bismillah, Allahu Akbar”(In the name of Allah, Allah is the Greatest), and said:“This is on my behalf and on behalf of every member of my Ummah who could not offer a sacrifice.”

Sayyiduna Anas (may Allah be pleased with him) narrates about the Noble Prophet (peace and blessings be upon him): He slaughtered two rams, one white and black in color; one was on behalf of his Ummah and the other was on behalf of himself and his family.

Sayyiduna Abu Huraira (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "Whoever has the means and still does not offer the sacrifice, then he should not come to our Eid prayer place."

Asim bin Kulayb narrates the statement of a person belonging to the Ansar: We participated in a funeral with the Prophet Muhammad (peace be upon him). We reached the grave. I noticed that the Prophet (peace be upon him) was instructing the one digging the grave:“Open the grave from the head and feet sides.”When the Prophet (peace be upon him) was returning from there, a person came before him on behalf of a woman from the Quraysh, inviting him. He said: Such-and-such woman has invited you and your companions. The Prophet (peace be upon him) went to that woman’s house. When everyone sat down and the food was brought, the Prophet (peace be upon him) extended his blessed hand towards it, and the people also extended their hands. The Prophet (peace be upon him) began to eat, but during this, he withdrew his hand. The narrator says: We were sitting in that place where children sit with their fathers. Our father saw that the Prophet (peace be upon him) had turned out what he had eaten, so all those people struck their children’s hands and made them drop the pieces of meat they were holding. The Prophet (peace be upon him) said:“It seems to me that the meat of this goat was taken without the owner’s permission.”So the woman sent a message: O Messenger of Allah! I had sent someone towards Baqi‘ to search for my goat, but he could not find it. I found out that my neighbor had also bought a goat, so I sent him a message, but he refused. We could not obtain it, then the wife of that man sent this goat. So the Prophet (peace be upon him) said:“Feed this to the prisoners.”

Asim bin Kulayb narrates from his father the statement of a man from the tribe of Muzaynah: A woman from the Quraysh prepared food for the Prophet Muhammad (peace be upon him), and invited him and his companions. My father also took me along with him to the Prophet (peace be upon him). We sat before our father just as children sit before their father. The people did not begin eating until they saw that the Prophet (peace be upon him) had started eating. When the Prophet (peace be upon him) took a morsel, he then put it aside and said: "I sense in this goat's meat a taste as if it has been slaughtered without the permission of its owner." The woman said: O Messenger of Allah! This belongs to my brother, and my brother loves me the most. If there had been a better goat than this, it would not have been difficult for us to slaughter it. Now it is incumbent upon me to please him by giving him a better goat in return. But the Prophet (peace be upon him) refused to eat it, and by his order, that food was given to the prisoners.

Asim bin Kulayb narrates from his father that an Ansari related this hadith to me: When I was a young child, I went with my father to the Prophet Muhammad (peace be upon him), after which he mentioned the hadith as usual, in which these words are: That woman said: I sent a message to my brother Amir bin Abu Waqqas because a goat had been bought from Baqi', but my brother was not present there, so his wife sent that goat to me.

Abdulwahid bin Ziyad narrates that I asked Imam Abu Hanifa (may Allah have mercy on him): From where did you derive this ruling that if a person disposes of another's wealth without his permission, then he should give the profits in charity? So Imam Abu Hanifa (may Allah have mercy on him) replied: I derived it from the hadith narrated by Asim bin Kulayb.

Sayyiduna Miqdam bin Ma’di Karib (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) on the day of the Battle of Khaybar declared certain things to be forbidden. The Noble Prophet (peace and blessings be upon him) said:“A time will soon come when a person will be reclining on his cushion, and when my hadith is narrated to him, he will say: ‘The command of Allah’s Book is sufficient between us and you. Whatever we find lawful in it, we will consider lawful, and whatever we find unlawful in it, we will consider unlawful.’”(The Noble Prophet, peace and blessings be upon him, said:)“Whatever Allah’s Messenger declares unlawful is just like what Allah, the Exalted, has declared unlawful.”