Lady Aisha (may Allah be pleased with her) says: We set out with the Messenger of Allah (peace and blessings be upon him) as three types of people: some people entered into ihram for both Hajj and Umrah together, some for Hajj Ifrad, and some entered into ihram for only Umrah. Those who entered into ihram for both Hajj and Umrah together did not become lawful (halal) from those things which Allah Almighty had made unlawful (haram) for them due to ihram until they completed the Hajj. And those who entered into ihram for only Umrah became lawful (halal) after performing the Tawaf of the House of Allah and the Sa’i between Safa and Marwah, by cutting their hair, and the things that were unlawful (haram) for them due to ihram became lawful (halal) for them until they again entered into ihram for Hajj.

(Second chain) Sayyida Aisha (may Allah be pleased with her) says: We set out with the Messenger of Allah (peace and blessings be upon him) for the Farewell Pilgrimage. Some of us had put on the ihram for Hajj only, and some had put on the ihram for Umrah only, and some of those who had put on the ihram for Umrah had also brought sacrificial animals with them. The Messenger of Allah (peace and blessings be upon him) said: Those who have put on the ihram for Umrah and do not have a sacrificial animal with them should come out of the restrictions of ihram after performing Umrah, and those who have put on the ihram for Umrah and have a sacrificial animal with them should not come out of ihram, and those who have put on the ihram for Hajj should complete their Hajj. Sayyida Aisha (may Allah be pleased with her) says: I was among those who had put on the ihram for Umrah.

Abdullah bin Abbas (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) assumed the Ihram for Hajj. When he (peace and blessings be upon him) arrived in Makkah, he performed the Tawaf of the House of Allah, and the Sa’i between Safa and Marwah. After that, he (peace and blessings be upon him) did not cut his hair, and because he had a sacrificial animal with him, he (peace and blessings be upon him) did not become halal. And for those who did not have a sacrificial animal with them, he (peace and blessings be upon him) instructed them that after performing Tawaf and Sa’i, they should shave or cut their hair and become halal.

It is narrated from Sayyida Aisha (may Allah be pleased with her) that on the occasion of the Farewell Pilgrimage, the Messenger of Allah (peace and blessings be upon him and his family) instructed the people and said: Whoever among you wishes to perform Umrah before Hajj may do so. The Messenger of Allah (peace and blessings be upon him and his family) himself assumed Ihram only for Hajj, and did not perform Umrah.

Narrated by Sayyiduna Jabir bin Abdullah, may Allah be pleased with him: We, the companions, assumed Ihram with the Messenger of Allah, peace and blessings be upon him, solely for Hajj, and nothing else was associated with it. But when we reached Makkah Mukarramah on the fourth of Dhul-Hijjah, the Noble Prophet, peace and blessings be upon him, said: Become halal and make it an Umrah, ... . , ,

It is also narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) assumed the Ihram for Hajj on the occasion of the Farewell Pilgrimage.

Sayyiduna Abdullah bin Umar (may Allah be pleased with him) narrates that we assumed the Ihram for Hajj Ifrad along with the Messenger of Allah (peace and blessings be upon him).

Salim bin Abi Al-Ja’d says: We set out for Hajj in the company of Sayyiduna Ali (may Allah be pleased with him). When we reached the place of Dhul-Hulaifah, Sayyiduna Ali (may Allah be pleased with him) said: I intend to perform Hajj and Umrah together, so whoever wishes to do so should say as I say. Then he recited the Talbiyah as follows:“Labbayka bi-Hajjin wa ‘Umratin ma’an”(I am present, with both Hajj and Umrah together). Salim says that Sayyiduna Anas bin Malik (may Allah be pleased with him) told me this: By Allah! During the journey, my leg was touching the leg of the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) was reciting the Talbiyah for both Hajj and Umrah together.

Mutarrif says: Sayyiduna Imran bin Husain (may Allah be pleased with him) said to me: I will narrate to you a hadith, I hope that Allah Almighty will benefit you through it. The matter is that the Messenger of Allah (peace and blessings be upon him) performed Hajj and Umrah together, and then neither did he (peace and blessings be upon him) forbid it until he departed from this world, nor was any such part of the Noble Qur’an revealed that made it unlawful. Also, I, Imran, say: The angels of Allah used to greet me with salam, but when I cauterized (my wound of hemorrhoids for treatment), they stopped greeting me. Then, when I abandoned the act of cauterization, they started greeting me again.

Har Mas bin Ziyad says: I was sitting behind my father on a mount, and in that state I saw the Messenger of Allah, peace and blessings be upon him, riding a camel and proclaiming the Talbiyah in this way: "Labbayka bi-Hajjatin wa 'Umratin ma'an." (I am present for both Hajj and 'Umrah together.)