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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
باب تنقيل سرِيَّةِ الجَيْشِ عَلَيْهِ وَاشْتِرَاكِهِمَا فِي الْغَنِيمَةِ
Chapter on the Distribution of the Spoils to the Detachment and Their Sharing in the Booty
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Hadith Number: 5062
عن ابي موسى الاشعري رضي الله عنه عن النبي صلى الله عليه وآله وسلم انه كان ينفل في مغازيه
It is narrated from Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him and his family) used to give an extra share in his expeditions.


تخریج الحدیث: «صحيح لغيره، أخرجه الطبراني في الاوسط: 5379، (انظر مسند أحمد ترقيم الرسالة: 19601 ترقیم بيت الأفكار الدولية: 19830»
حكم: صحيح لغيره
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بَابُ مَصْرَفِ الْفَيْءِ
Chapter on the Disbursement of Fai'
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Hadith Number: 5063
عن عوف بن مالك الاشجعي رضي الله عنه قال كان رسول الله صلى الله عليه وآله وسلم إذا جاء فيء قسمه من يومه فاعطى الآهل حظين واعطى العزب حظا واحدا فدعينا وكنت ادعى قبل عمار بن ياسر رضي الله عنه فدعيت فاعطاني حظين وكان لي اهل ثم دعا بعمار بن ياسر فاعطي حظا واحدا فبقيت قطعة سلسلة من ذهب فجعل النبي صلى الله عليه وآله وسلم يرفعها بطرف عصاه ثم رفعها وهو يقول كيف انتم يوم يكثر لكم من هذا
It is narrated from Sayyiduna Awf bin Malik (may Allah be pleased with him) that when wealth of fay’ would come to the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) would distribute it on the same day in such a way that the married person would be given two shares and the unmarried one share. So one day we were called, and I would be called before Sayyiduna Ammar bin Yasir (may Allah be pleased with him). So I was called, and the Messenger of Allah (peace and blessings be upon him) gave me two shares because I had a family. Then the Messenger of Allah (peace and blessings be upon him) called Sayyiduna Ammar bin Yasir (may Allah be pleased with him) and gave him one share. A piece of a gold chain was left, and the Messenger of Allah (peace and blessings be upon him) would lift it with the end of his staff, but it would fall. Then the Messenger of Allah (peace and blessings be upon him) picked it up, and at that time he (peace and blessings be upon him) was saying: What will become of you when this gold becomes abundant for you?


تخریج الحدیث: «اسناده صحيح علي شرط مسلم، أخرجه أبوداود: 2953، (انظر مسند أحمد ترقيم الرسالة: 23986 ترقیم بيت الأفكار الدولية: 24486»
حكم: اسناده صحيح علي شرط مسلم
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Hadith Number: 5064
عن عمر بن الخطاب رضي الله عنه قال كانت اموال بني النضير مما افاء الله على رسوله صلى الله عليه وآله وسلم مما لم يوجف المسلمون عليه بخيل ولا ركاب فكانت لرسول الله صلى الله عليه وآله وسلم خالصة وكان ينفق على اهله منها نفقة سنة وفي لفظ قوت سنة وما بقي جعله في الكراع والسلاح عدة في سبيل الله عز وجل
It is narrated from Sayyiduna Umar bin Khattab, may Allah be pleased with him, that the wealth of Banu Nadir was that which Allah Almighty gave to His Messenger as fay’ (spoils of war without battle). The Muslims had not made their horses and riding animals run to acquire this wealth, so this wealth was purely for the Messenger of Allah, peace and blessings be upon him (and he could dispose of it as he wished). Thus, the Prophet, peace and blessings be upon him, would keep provisions for his family for one year from it, and whatever remained, he would spend on horses and weapons in preparation for the cause of Allah.


تخریج الحدیث: «أخرجه البخاري: 2904، 4885، ومسلم: 1757، (انظر مسند أحمد ترقيم الرسالة: 171 ترقیم بيت الأفكار الدولية: 171»
حكم: أخرجه البخاري: 2904
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Hadith Number: 5065
عن مالك بن اوس بن الحدثان رضي الله عنه قال كان عمر رضي الله عنه يحلف على ايمان ثلاث يقول والله ما احد احق بهذا المال من احد وما انا باحق به من احد والله ما من المسلمين احد إلا وله في هذا المال نصيب إلا عبدا مملوكا ولكنا على منازلنا من كتاب الله تعالى وقسمنا من رسول الله صلى الله عليه وآله وسلم فالرجل وبلاؤه في الإسلام والرجل وقدمه في الإسلام والرجل وغناؤه في الإسلام والرجل وحاجته ووالله لئن بقيت لهم لياتين الراعي بجبل صنعاء حظه من هذا المال وهو يرعى مكانه
It is narrated from Malik bin Aws bin Hadthan that Sayyiduna Umar (may Allah be pleased with him) used to swear oaths on three matters and would say: By Allah! No one is more entitled to this wealth of fay’ than anyone else, and I myself do not have more right to it than anyone else. By Allah, every Muslim has a share in this wealth, except for a slave. Yes, according to the details of the Book of Allah and the distribution of the Messenger of Allah (peace and blessings be upon him), our ranks are different. For example: one man and his being tested in Islam, one man and his precedence in accepting Islam, one man and his wealth, and one man and his neediness. By Allah, if I remain alive, even the shepherd of goats in the mountains of Sana’a will receive his share, while he is grazing his goats right there.


تخریج الحدیث: «اسناده ضعيف، محمد بن اسحاق مدلس، وقد عنعن، ومحمد بن ميسر الصاغاني ضعيف، لكنه تُوبِع، أخرجه أبوداود: 2950، (انظر مسند أحمد ترقيم الرسالة: 292 ترقیم بيت الأفكار الدولية: 292»
حكم: اسناده ضعيف
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Hadith Number: 5066
عن ناشرة بن سمي اليزني قال سمعت عمر بن الخطاب رضي الله عنه يقول في يوم الجابية وهو يخطب الناس إن الله عز وجل جعلني خازنا لهذا المال وقاسمه له ثم قال بل الله يقسمه وانا بادئ باهل النبي صلى الله عليه وآله وسلم ثم اشرفهم ففرض لازواج النبي صلى الله عليه وآله وسلم عشرة آلاف إلا جويرية وصفية وميمونة فقالت عائشة رضي الله عنها إن رسول الله صلى الله عليه وآله وسلم كان يعدل بيننا فعدل بينهن عمر ثم قال إني بادئ باصحابي المهاجرين الاولين فإنا اخرجنا من ديارنا ظلما وعدوانا ثم اشرفهم ففرض لاصحاب بدر منهم خمسة آلاف ولمن كان شهد بدرا من الانصار اربعة آلاف ولمن شهد احدا ثلاثة آلاف قال ومن اسرع في الهجرة اسرع به العطاء ومن ابطا في الهجرة ابطا به العطاء فلا يلومن رجل إلا مناخ راحلته
Narrated from Nashirah bin Sami Yazni, he says: On the day of Jabiyah, Sayyiduna Umar bin Khattab (may Allah be pleased with him) addressed the people and said: Indeed, Allah Almighty has made me the treasurer of this wealth and the one who distributes it; rather, understand that Allah Almighty Himself is the distributor, and now I will begin with the family of the Noble Prophet (peace and blessings be upon him), and after them, with the people of honor. Then he gave ten thousand dirhams to the Mothers of the Believers, except for Sayyida Juwayriya, Sayyida Safiyya, and Sayyida Maymuna. But when Sayyida Aisha (may Allah be pleased with her) said that the Messenger of Allah (peace and blessings be upon him) used to treat us equally, he gave them all equal wealth. Then Sayyiduna Umar (may Allah be pleased with him) said: After this, I will begin with the companions who migrated first, because we were driven out of our homes due to oppression and excess. Then, after them, he considered the companions of greater honor, and fixed five thousand dirhams for the Muhajireen of Badr and four thousand dirhams for the Ansar, and gave three thousand dirhams to those who participated in Uhud. Then Sayyiduna Umar (may Allah be pleased with him) said: Whoever hastened in migration, his grant will be hastened, and whoever delayed in migration, his grant will also be delayed. Thus, no man should blame anyone except the place where his camel sits (i.e., if someone receives a smaller share due to migrating late, he should blame himself for staying behind).


تخریج الحدیث: «ھذا الاثر، رجاله ثقات، (انظر مسند أحمد ترقيم الرسالة: 15905 ترقیم بيت الأفكار الدولية: 16000»
حكم: ھذا الاثر
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Hadith Number: 5067
عن جابر بن عبد الله رضي الله عنهما يقول قال رسول الله صلى الله عليه وآله وسلم لو جاء مال البحرين لقد اعطيتك هكذا وهكذا وهكذا قال فلما جاء مال البحرين بعد وفاة رسول الله صلى الله عليه وآله وسلم قال ابو بكر رضي الله عنه من كان له عند رسول الله صلى الله عليه وآله وسلم دين او عدة فلياتني قال فجئت قال فقلت إن رسول الله صلى الله عليه وآله وسلم قال لو قد جاء مال البحرين لاعطيتك هكذا وهكذا ثلاثا قال فخذ قال فاخذت قال بعض من سمعه فوجدتها خمس مائة فاخذت ثم اتيته فلم يعطني ثم اتيته فلم يعطني ثم اتيته الثالثة فلم يعطني فقلت إما ان تعطيني وإما ان تبخل عني قال اقلت تبخل عني واي داء ادوا من البخل ما سالتني مرة إلا وقد اردت ان اعطيك
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: If the wealth of Bahrain comes, I will give you such and such. After the death of the Messenger of Allah (peace and blessings be upon him), when the wealth of Bahrain arrived, Sayyiduna Abu Bakr (may Allah be pleased with him) said: Whoever has a debt upon the Messenger of Allah (peace and blessings be upon him) or to whom he (peace and blessings be upon him) made a promise, let him come to me. So I went to him and said: The Messenger of Allah (peace and blessings be upon him) said to me that if the wealth of Bahrain comes, I will give you such and such. Sayyiduna Abu Bakr (may Allah be pleased with him) said: Then take it. So I took it and found that share to be five hundred dirhams. Then when I came to him, he did not give me anything, then I came again and he did not give me anything, then when I came the third time and he did not give me anything, I said: Either give me or refuse me out of miserliness. Sayyiduna Abu Bakr (may Allah be pleased with him) said: Do you say that I am miserly? What disease can be greater than miserliness? Whenever you asked me, I intended to give you (but finding others more in need, I gave it to them).


تخریج الحدیث: «أخرجه البخاري: 2598، 3137، ومسلم: 2314، (انظر مسند أحمد ترقيم الرسالة: 14301 ترقیم بيت الأفكار الدولية: 14352»
حكم: أخرجه البخاري: 2598
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Hadith Number: 5068
عن عروة عن عائشة رضي الله عنها ان رسول الله صلى الله عليه وآله وسلم اتي بظبية فيها خرز فقسم للحرة والامة قالت عائشة وكان ابي رضي الله عنه يقسم للحر والعبد قال ابي قال يزيد بن هارون فقسم بين الحرة والامة سواء
It is narrated from Sayyida Aisha (may Allah be pleased with her) that a small water skin was brought to the Messenger of Allah (peace and blessings be upon him), in which there were pearls. The Prophet (peace and blessings be upon him) distributed it between a free woman and a slave woman. Sayyida says: My father also used to distribute for the free and the slave. The words of the narrator Yazid bin Harun are: He used to distribute equally between the free woman and the slave woman.


تخریج الحدیث: «اسناده صحيح، أخرجه أبوداود: 2952، (انظر مسند أحمد ترقيم الرسالة: 25261 ترقیم بيت الأفكار الدولية: 25775»
حكم: اسناده صحيح
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بَابُ مَا جَاءَ فِي اِعْطَاءِ الْمُؤَلَّفَةِ قُلُوبَهُمْ
Chapter on What Has Been Reported Regarding Giving to Those Whose Hearts Are to Be Reconciled
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Hadith Number: 5069
عن الزهري قال اخبرني انس بن مالك رضي الله عنه ان ناسا من الانصار قالوا يوم حنين حين افاء الله على رسوله صلى الله عليه وآله وسلم اموال هوازن وطفق رسول الله صلى الله عليه وآله وسلم يعطي رجالا من قريش المائة من الإبل كل رجل فقالوا يغفر الله لرسول الله صلى الله عليه وآله وسلم يعطي قريشا ويتركنا وسيوفنا تقطر من دمائهم قال انس فحدث رسول الله صلى الله عليه وآله وسلم بمقالتهم فارسل إلى الانصار فجمعهم في قبة من ادم ولم يدع احدا غيرهم فلما اجتمعوا جاءهم رسول الله صلى الله عليه وآله وسلم فقال ما حديث بلغني عنكم فقالت الانصار اما ذوو راينا فلم يقولوا شيئا واما ناس حديثة اسنانهم فقالوا كذا وكذا للذي قالوا فقال النبي صلى الله عليه وآله وسلم إني لاعطي رجالا حدثاء عهد بكفر اتالفهم او قال استالفهم افلا ترضون ان يذهب الناس بالاموال وترجعون برسول الله إلى رحالكم فوالله لما تنقلبون به خير مما ينقلبون به قالوا اجل يا رسول الله قد رضينا فقال لهم رسول الله صلى الله عليه وآله وسلم إنكم ستجدون بعدي اثرة شديدة فاصبروا حتى تلقوا الله ورسوله فإني فرطكم على الحوض قال انس فلم نصبر
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when Allah Almighty gave the wealth of Hawazin to His Messenger as booty, and the Prophet (peace and blessings be upon him) distributed this wealth among the Quraysh, giving each man one hundred camels, some of the Ansar said: May Allah forgive His Messenger, he is giving to the Quraysh and leaving us out, while our swords are still dripping with their blood. When the Messenger of Allah (peace and blessings be upon him) learned of their words, he called the Ansar and gathered them in a leather tent. No one except the Ansar was called. When they had gathered, the Messenger of Allah (peace and blessings be upon him) came to them and said: Some words have reached me from your side, what is the matter? They said: Our wise people have not said anything like this, but some of our young people have said such things. Upon hearing this, the Noble Prophet (peace and blessings be upon him) said: Indeed, I am giving this wealth to those people who have just recently left disbelief; I am reconciling their hearts. Are you not pleased that people go back with wealth, and you return to your homes with the Messenger of Allah? By Allah! What you are taking back is better than what they are taking. They said: Yes, O Messenger of Allah! We are pleased. Then the Messenger of Allah (peace and blessings be upon him) said to them: After me, you will see others being preferred over you and selfishness, so be patient until you meet Allah and His Messenger. Indeed, I will be at the Hawd (the Pond) before you. Sayyiduna Anas (may Allah be pleased with him) said: But we did not remain patient.


تخریج الحدیث: «أخرجه البخاري: 3147، 5860، ومسلم: 1059، (انظر مسند أحمد ترقيم الرسالة: 12696 ترقیم بيت الأفكار الدولية: 12726»
حكم: أخرجه البخاري: 3147
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Hadith Number: 5070
عن عمرو بن تغلب رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم اتاه شيء فاعطاه ناسا وترك ناسا وقال جرير اعطى رجالا وترك رجالا قال فبلغه عن الذين ترك انهم عتبوا وقالوا قال فصعد المنبر فحمد الله واثنى عليه ثم قال إني اعطي ناسا وادع ناسا واعطي رجالا وادع رجالا قال عفان قال ذي وذي والذي ادع احب إلي من الذي اعطي اعطي اناسا لما في قلوبهم من الجزع والهلع واكل قوما إلى ما جعل الله في قلوبهم من الغنى والخير منهم عمرو بن تغلب قال وكنت جالسا تلقاء وجه رسول الله صلى الله عليه وآله وسلم فقال ما احب ان لي بكلمة رسول الله صلى الله عليه وآله وسلم حمر النعم
It is narrated from Sayyiduna Amr bin Taghlib (may Allah be pleased with him) that some wealth was received by the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) gave it to some people and did not give it to others. News reached him (peace and blessings be upon him) that those who were not given had criticized this. So the Messenger of Allah (peace and blessings be upon him) ascended the pulpit, praised and glorified Allah, and said: "Indeed, I give to some people and do not give to others. I grant to some men and leave others, but those whom I leave are more beloved to me than those to whom I give. I give to those whose hearts have anxiety, distress, impatience, and restlessness, and I entrust some people to the richness and goodness that Allah Almighty has placed in their hearts. And Amr bin Taghlib is among them." Sayyiduna Amr (may Allah be pleased with him) says: "I was sitting in front of the Messenger of Allah (peace and blessings be upon him). I would not like to have red camels in exchange for this statement of the Messenger of Allah (peace and blessings be upon him)."


تخریج الحدیث: «أخرجه البخاري: 923، 3145، 7535، (انظر مسند أحمد ترقيم الرسالة: 20672 ترقیم بيت الأفكار الدولية: 20948»
حكم: أخرجه البخاري: 923
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بَابُ مَا يُهْدَى لِلْامِيرِ وَالْعَامِلِ أَوْ يُؤْخَذُ مِنْ مُبَاحَاتِ دَارِ الْحَرْبِ
Chapter on What Is Given to the Leader and the Worker or Taken from the Permissible Property of the Land of War
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Hadith Number: 5071
عن ابي حميد الساعدي رضي الله عنه قال قال رسول الله صلى الله عليه وآله وسلم هدايا العمال غلول
It is narrated from Sayyiduna Humaid Sa‘idi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Accepting gifts by officials is an act of treachery.


تخریج الحدیث: «اسناده ضعيف، اسماعيل بن عياش صدوق في روايته عن اھل بلده، مخلّط في غيرھم، وشيخه ھنا يحيي بن سعيد الانصاري حجازي، أخرجه ابوعوانة: 7073، والبيھقي: 10/ 138، (انظر مسند أحمد ترقيم الرسالة: 23601 ترقیم بيت الأفكار الدولية: 23999»
حكم: اسناده ضعيف
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