It is narrated from Ziyad Ansari, he says: I said to Sayyiduna Ubayy ibn Ka'b (may Allah be pleased with him): If, hypothetically, all the wives of the Noble Prophet (peace and blessings be upon him) had passed away, would it still not have been lawful for you (peace and blessings be upon him) to marry? He said: When was marriage ever made unlawful for him? I said: From the statement of Allah Almighty { لَا یَحِلُّ لَکَ النِّسَاءُ مِنْ بَعْدُ}. He said: A certain type of women were lawful for the Noble Prophet (peace and blessings be upon him).

Lady Aisha (may Allah be pleased with her) narrates that before the passing of the Noble Prophet (peace and blessings be upon him), it was made permissible for him to marry more women.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Noble Prophet (peace and blessings be upon him) married Sayyida Zaynab (may Allah be pleased with her), Sayyida Umm Sulaym (may Allah be pleased with her) sent a dish of dates and clarified butter as a gift to the Prophet (peace and blessings be upon him) in a stone bowl. Sayyiduna Anas (may Allah be pleased with him) says: The Prophet (peace and blessings be upon him) said to me: Go and invite whoever you meet. So people began to enter and eat. The Noble Prophet (peace and blessings be upon him) placed his blessed hand on the food, supplicated for blessing upon it, and recited over it whatever Allah willed. Meanwhile, I did not leave anyone but invited him. The people ate, were satisfied, and left, but some of them remained inside and continued chatting. Now, the Noble Prophet (peace and blessings be upon him) felt shy to say anything to them, so he (peace and blessings be upon him) went out of the house and left them inside. Then Allah the Exalted revealed this command: {یَا أَ یُّہَا الَّذِینَ آمَنُوا لَا تَدْخُلُوْا بُیُوتَ النَّبِیِّ … … لِقُلُوبِکُمْ وَقُلُوبِہِنَّ}

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that on the morning when the Prophet Muhammad (peace and blessings be upon him) consummated his marriage with Sayyidah Zainab (may Allah be pleased with her) and held the wedding feast (walimah), I invited people to participate in it. The Prophet (peace and blessings be upon him) satisfied the people with bread and meat. Then he returned as he would return to the chambers of his wives. The Prophet (peace and blessings be upon him) greeted them with peace, and they prayed for him. Then the Prophet (peace and blessings be upon him) returned towards his house, and I was with him. When the Prophet (peace and blessings be upon him) reached the house, there were still two men in a corner talking to each other. When the Prophet (peace and blessings be upon him) saw them, he turned back. When those two men saw the Prophet (peace and blessings be upon him), they quickly left the house. Now, I do not know whether I informed the Prophet (peace and blessings be upon him) of their departure or he was informed. Then the Prophet (peace and blessings be upon him) returned towards his house and hung a curtain between himself and me, and the verse of the curtain (hijab) was revealed.

It is narrated from Sayyiduna Anas (may Allah be pleased with him), he says: When the verse of veiling was revealed, I came to enter your house as I used to enter before, but this time the Noble Prophet (peace and blessings be upon him) said: Dear son! Step back (now the command of veiling has come).

Lady Aisha (may Allah be pleased with her) narrates that the wives of the Prophet Muhammad (peace and blessings be upon him) used to go out to Manasi’ for relieving themselves; it was a spacious open field. Sayyiduna Umar ibn Khattab (may Allah be pleased with him) kept saying to the Prophet (peace and blessings be upon him) that you should command your wives to observe veiling, but the Prophet (peace and blessings be upon him) did not do so. One night, Sayyida Sawda bint Zam’a (may Allah be pleased with her) went out at the time of ‘Isha; she was a tall woman. Sayyiduna Umar (may Allah be pleased with him) said to her: Beware! O Sawda! We have recognized you. His intention was that the command of veiling be revealed. Thus, the command of veiling was revealed.

It is narrated from Sayyiduna Ka'b bin 'Ujrah (may Allah be pleased with him): When this verse was revealed: {اِنَّ اللّٰہَ وَمَلٰئِکَتَہ یُصَلُّوْنَ عَلَی النَّبِیِّ یٰٓاَیُّہَا الَّذِیْنَ اٰمَنُوْا صَلُّوْا عَلَیْہِ وَسَلِّمُوْا تَسْلِیْمًا۔} … Indeed, Allah and His angels send blessings upon the Prophet. O you who have believed, send blessings upon him and greet him with peace, abundantly. When this verse was revealed, the Companions asked: O Messenger of Allah! How should we send blessings upon you (as Allah Almighty has commanded us)? The Prophet (peace and blessings be upon him) said: Send blessings upon me in this way: "O Allah, send blessings upon Muhammad and upon the family of Muhammad, as You sent blessings upon Ibrahim and upon the family of Ibrahim. Indeed, You are Praiseworthy, Glorious. And bless Muhammad and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim. Indeed, You are Praiseworthy, Glorious." Sayyiduna Ka'b (may Allah be pleased with him) says: After reciting this salutation, we would also say: "And upon us along with them." … (And may mercy be upon us along with them). Yazid, the narrator, says: I do not know whether Ibn Abi Layla stated this from himself or Sayyiduna Ka'b narrated it.

It is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, regarding this verse {یٰٓاَیُّہَا الَّذِیْنَ اٰمَنُوْا لَا تَکُوْنُوْا کَالَّذِیْنَ اٰذَوْا مُوْسٰی فَبَرَّاَہُ اللّٰہُ مِمَّا قَالُوْا} "O you who have believed, do not be like those who abused Musa (Moses), but Allah cleared him of what they said." that the Noble Prophet, peace and blessings be upon him, said: Musa (Moses), peace be upon him, was extremely modest and very much concealed himself, and due to this modesty, it was almost impossible for any part of his body to be seen. Some people from among the Children of Israel caused him distress and said that Musa, peace be upon him, conceals himself in this manner because he has some skin disease or his private parts are swollen, and Allah Almighty wanted to clear him of what the Children of Israel said. It happened that one day Musa, peace be upon him, went into seclusion and placed his clothes on a stone to bathe. When he finished bathing and went to take his clothes, the stone ran away with his clothes. Musa, peace be upon him, picked up his staff and went after the stone to catch it, saying, "O stone! My clothes (give them back), O stone! My clothes (give them back)," until he reached a group of the Children of Israel, and they saw that Musa was indeed a very handsome man. In this way, Allah Almighty cleared Musa, peace be upon him, of what they had said. The stone stopped. Musa, peace be upon him, took his clothes and began to strike the stone with his staff. The Prophet, peace and blessings be upon him, said: By Allah! Due to Musa, peace be upon him, striking the stone with his staff, three or four or five marks appeared on it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man asked the Messenger of Allah (peace and blessings be upon him) about Saba: was it a man, a woman, or the name of a land? The Prophet (peace and blessings be upon him) replied: He was a man, he had ten children, of whom six settled in Yemen and four in Syria. The Yemenis are: Madhhij, Kindah, Azd, Ash'ari, Anmar, and Himyar; all of these were Arabs. And the Syrians are: Lakhm, Juzam, Amilah, and Ghassan.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: When our Lord, whose name is most blessed, decides upon a matter, the angels who bear the Throne glorify Him, then the angels who are near them in that heaven begin to glorify Him, until this chain of glorification reaches the lowest heaven. Then the angels near the bearers of the Throne ask them: What has your Lord said? So they inform them, then those in one heaven inform those in the lower heaven, until the matter reaches the lowest heaven. From there, the jinn snatch the word and listen to it, then flaming fire is hurled at them, and if they escape, they mix what they have heard with lies. The narrator, Abdur Razzaq, said: The jinn snatch the word and flaming fire is thrown at them.