الفتح الربانی
Al-Fath al-Rabbani
بَابُ قُدُومِ سَبْعِينَ رَجُلًا وَامْرَأَتَيْنِ مِنَ الْأَنْصَارِ بَعْدَ العقبة الأولى بِعَام وَبَيعَةِ الْعَقيةِ الثانية
Chapter: The coming of seventy men and two women from the Ansar a year after the first Aqabah and the second pledge of Aqabah
Hadith Number: 10604
عن جابر قال مكث رسول الله صلى الله عليه وآله وسلم عشر سنين يتبع الناس في منازلهم بعكاظ ومجنة وفي المواسم بمنى يقول من يؤويني من ينصرني حتى ابلغ رسالة ربي وله الجنة حتى إن الرجل ليخرج من اليمن او من مضر فياتيه قومه فيقولون احذر من غلام قريش لا يفتنك ويمشي بين رحالهم وهم يشيرون إليه بالاصابع حتى بعثنا الله إليه من يثرب فآويناه وصدقناه فيخرج الرجل منا فيؤمن به يقرئه القرآن فينقلب إلى اهله فيسلمون بإسلامه حتى لم يبق دار من دور الانصار إلا وفيها رهط من المسلمين يظهرون الإسلام ثم ائتمروا جميعا فقلنا حتى متى نترك رسول الله صلى الله عليه وآله وسلم يطرد في جبال مكة ويخاف فرحل إليه منا سبعون رجلا حتى قدموا عليه في الموسم فواعدناه شعب العقبة فاجتمعنا عليه من رجل ورجلين حتى توافينا فقلنا يا رسول الله صلى الله عليه وآله وسلم نبايعك قال تبايعوني على السمع والطاعة في النشاط والكسل والنفقة في العسر واليسر وعلى الامر بالمعروف والنهي عن المنكر وان تقولوا في الله لا تخافون في الله لومة لائم وعلى ان تنصروني فتمنعوني إذا قدمت عليكم مما تمنعون منه انفسكم وازواجكم وابناءكم ولكم الجنة قال فقمنا إليه فبايعناه واخذ بيده اسعد بن زرارة وهو من اصغرهم فقال رويدا يا اهل يثرب فإنا لم نضرب اكباد الإبل إلا ونحن نعلم انه رسول الله صلى الله عليه وآله وسلم وإن إخراجه اليوم مفارقة العرب كافة وقتل خياركم وان تعضكم السيوف فإما انتم قوم تصبرون على ذلك واجركم على الله وإما انتم قوم تخافون من انفسكم جبنة فبينوا ذلك فهو عذر لكم عند الله قالوا امط عنا يا اسعد فوالله لا ندع هذه البيعة ابدا ولا نسلبها ابدا قال فقمنا إليه فبايعناه فاخذ علينا وشرط يعطينا على ذلك الجنة رضي الله عنهم اجمعين
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stayed in Makkah for ten years. He used to go to the camps of people in ‘Ukaz and Majannah, and during the Hajj season he would go to Mina and say:“Who will provide me a place? Who will help me so that I may convey the message of my Lord? And Paradise will be for that person.”Until a man would set out from Yemen or Mudar for Makkah, and his people would come to him and say:“Beware of the Qurayshi man, lest he put you into trial.”The Prophet (peace and blessings be upon him) would walk among their houses, and they would point towards him with their fingers, until Allah Almighty sent us from Yathrib. So we gave him a place and affirmed him. Then a man from among us would go out, believe in the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) would teach him the Noble Qur’an. Then he would return to his family, and they too would become Muslim because of his Islam, until there was not a single neighborhood among the Ansar except that a group of Muslims had arisen in it, who would openly declare Islam. Then all these people gathered and consulted together, and we said:“How long will we leave the Messenger of Allah (peace and blessings be upon him) such that he is not given a place among the mountains of Makkah and remains in fear there?”So seventy of us set out, until we reached the Prophet (peace and blessings be upon him) during the Hajj season. We had already agreed to meet the Prophet (peace and blessings be upon him) at the pass of ‘Aqabah. So we went to the Prophet (peace and blessings be upon him) in pairs, until all of us gathered with him. We said:“O Messenger of Allah! Shall we pledge allegiance to you?”The Prophet (peace and blessings be upon him) said:“Pledge allegiance to me on the condition that you will listen and obey, in eagerness and in reluctance (i.e., in every condition), that you will spend in hardship and in ease, that you will enjoin good and forbid evil, that you will speak for Allah and not fear the blame of any blamer regarding Him, and that you will pledge to help me and protect me when I come to you from those things from which you protect yourselves, your wives, and your sons. In return for these matters, you will have Paradise.”So we stood up and pledged allegiance to the Prophet (peace and blessings be upon him). Sayyiduna As‘ad bin Zurarah (may Allah be pleased with him), who was the youngest among us, took the hand of the Prophet (peace and blessings be upon him) and said:“O people of Yathrib! Wait a moment. We have come from afar for this purpose, knowing that he is the Messenger of Allah. But remember, taking him from here today is like inviting the enmity of all the Arabs, having your beloved ones killed, and being cut by swords. Now, either you remain patient over these trials and your reward will be with Allah Almighty, or if you fear cowardice, then clarify it now; this will be your excuse before Allah Almighty.”The rest of the Ansar said to Sayyiduna As‘ad (may Allah be pleased with him):“O As‘ad! Move aside from before us. By Allah, we will never abandon this pledge nor take it back.”Then we stood up towards the Prophet (peace and blessings be upon him) and pledged allegiance to him. The Prophet (peace and blessings be upon him) took the pledge from us and placed conditions upon us, and in return for this action, Allah Almighty will grant us Paradise. May Allah be pleased with all of them.
تخریج الحدیث: «اسناده صحيح علي شرط مسلم، أخرجه البزار: 1756، وابن حبان: 6274، والبيھقي: 8/ 146، (انظر مسند أحمد ترقيم الرسالة: 14456 ترقیم بيت الأفكار الدولية: 14510»
حكم: اسناده صحيح علي شرط مسلم
Hadith Number: 10605
حدثنا ابو سعيد وعفان قالا ثنا ربيعة بن كلثوم حدثني ابي قال سمعت ابا غادية يقول بايعت رسول الله صلى الله عليه وآله وسلم قال ابو سعيد فقلت بيمينك قال نعم قالا جميعا في الحديث وخطبنا رسول الله صلى الله عليه وآله وسلم يوم العقبة فقال يا ايها الناس إن دماءكم واموالكم عليكم حرام إلى يوم تلقون ربكم عز وجل كحرمة يومكم هذا في شهركم هذا في بلدكم هذا الا هل بلغت قالوا نعم قال اللهم اشهد ثم قال الا لا ترجعوا بعدي كفارا يضرب بعضكم رقاب بعض
It is narrated from Sayyiduna Abu Ghadiyah (may Allah be pleased with him), he says: I pledged allegiance to the Messenger of Allah (peace and blessings be upon him). Abu Sa'id asked: With your right hand? He said: Yes. The Messenger of Allah (peace and blessings be upon him) addressed us on the day of 'Aqabah and said: O people! Indeed, your blood and your wealth are sacred to you until the day you meet Allah, just as the sanctity of this day of yours, in this month of yours, in this city of yours. Have I conveyed the message of my Lord? Everyone said: Yes. The Prophet (peace and blessings be upon him) said: O Allah, bear witness. Then the Prophet (peace and blessings be upon him) said: Beware! Do not become disbelievers after me, that you start cutting each other's necks.
تخریج الحدیث: «حديث صحيح، أخرجه الطبراني مطولا: 22/ 912، (انظر مسند أحمد ترقيم الرسالة: 20666 ترقیم بيت الأفكار الدولية: 20942»
حكم: حديث صحيح
Hadith Number: 10606
حدثنا يعقوب قال ثنا ابي عن ابن إسحاق قال فحدثني معبد بن كعب بن مالك بن ابي كعب بن القين اخو بني سلمة ان اخاه عبيد الله بن كعب وكان من اعلم الانصار حدثه ان اباه كعب بن مالك وكان كعب ممن شهد العقبة وبايع رسول الله صلى الله عليه وآله وسلم بها قال خرجنا في حجاج قومنا من المشركين وقد صلينا وفقهنا ومعنا البراء بن معرور كبيرنا وسيدنا فلما تواجهنا لسفرنا وخرجنا من المدينة قال البراء لنا يا هؤلاء إني قد رايت والله رايا وإني والله ما ادري توافقوني عليه ام لا قال قلنا له وما ذاك قال قد رايت ان لا ادع هذه البنية مني بظهر يعني الكعبة وان اصلي إليها قال فقلنا والله ما بلغنا ان نبينا يصلي إلا إلى الشام وما نريد ان نخالفه فقال إني اصلي إليها قال فقلنا له لكنا لا نفعل فكنا إذا حضرت الصلاة صلينا إلى الشام وصلى إلى الكعبة حتى قدمنا مكة قال اخي وقد كنا عبنا عليه ما صنع وابى إلا الإقامة عليه فلما قدمنا مكة قال يا ابن اخي انطلق إلى رسول الله صلى الله عليه وآله وسلم فاساله عما صنعت في سفري هذا فإنه والله قد وقع في نفسي منه شيء لما رايت من خلافكم إياي فيه قال فخرجنا نسال عن رسول الله صلى الله عليه وآله وسلم وكنا لا نعرفه لم نره قبل ذلك فلقينا رجل من اهل مكة فسالناه عن رسول الله صلى الله عليه وآله وسلم فقال هل تعرفانه قال قلنا لا قال فهل تعرفان العباس بن عبد المطلب عمه قلنا نعم قال وكنا نعرف العباس كان لا يزال يقدم علينا تاجرا قال فإذا دخلتما المسجد فهو الرجل الجالس مع العباس قال فدخلنا المسجد فإذا العباس جالس ورسول الله صلى الله عليه وآله وسلم معه جالس فسلمنا ثم جلسنا إليه فقال رسول الله صلى الله عليه وآله وسلم للعباس هل تعرف هذين الرجلين يا ابا الفضل قال نعم هذا البراء بن معرور سيد قومه وهذا كعب بن مالك قال والله ما انسى قول رسول الله صلى الله عليه وآله وسلم الشاعر قال نعم قال فقال البراء بن معرور يا نبي الله إني خرجت من سفري هذا وهداني الله للإسلام فرايت ان لا اجعل البنية مني بظهر فصليت إليها وقد خالفني اصحابي في ذلك حتى وقع في نفسي من ذلك شيء فماذا ترى يا رسول الله قال لقد كنت على قبلة لو صبرت عليها فقال فرجع البراء إلى قبلة رسول الله صلى الله عليه وآله وسلم فصلى معنا إلى الشام قال واهله يزعمون انه صلى إلى الكعبة حتى مات وليس ذلك كما قالوا نحن اعلم به منهم قال وخرجنا إلى الحج فواعدنا رسول الله صلى الله عليه وآله وسلم العقبة من اوسط ايام التشريق فلما فرغنا من الحج وكانت الليلة التي وعدنا رسول الله صلى الله عليه وآله وسلم ومعنا عبد الله بن عمرو بن حرام ابو جابر سيد من ساداتنا وكنا نكتم من معنا من قومنا من المشركين امرنا فكلمناه وقلنا له يا ابا جابر إنك سيد من ساداتنا وشريف من اشرافنا وإنا نرغب بك عما انت فيه ان تكون حطبا للنار غدا ثم دعوته إلى الإسلام واخبرته بميعاد رسول الله صلى الله عليه وآله وسلم فاسلم وشهد معنا العقبة وكان نقيبا قال فنمنا تلك الليلة مع قومنا في رحالنا حتى إذا مضى ثلث الليل خرجنا من رحالنا لميعاد رسول الله صلى الله عليه وآله وسلم نتسلل مستخفين تسلل القطا حتى اجتمعنا في الشعب عند العقبة ونحن سبعون رجلا ومعنا امراتان من نسائهم نسيبة بنت كعب ام عمارة إحدى نساء بني مازن بن النجار واسماء بنت عمرو بن عدي بن ثابت إحدى نساء بني سلمة وهي ام منيع قال فاجتمعنا بالشعب ننتظر رسول الله صلى الله عليه وآله وسلم حتى جاءنا ومعه يومئذ عمه العباس بن عبد المطلب وهو يومئذ على دين قومه إلا انه احب ان يحضر امر ابن اخيه ويتوثق له فلما جلسنا كان العباس بن عبد المطلب اول متكلم فقال يا معشر الخزرج قال وكانت العرب مما يسمون هذا الحي من الانصار الخزرج اوسها وخزرجها إن محمدا منا حيث قد علمتم وقد منعناه من قومنا ممن هو على مثل راينا فيه وهو في عز من قومه ومنعة في بلده قال فقلنا قد سمعنا ما قلت فتكلم يا رسول الله فخذ لنفسك ولربك ما احببت قال فتكلم رسول الله صلى الله عليه وآله وسلم فتلا ودعا إلى الله عز وجل ورغب في الإسلام قال ابايعكم على ان تمنعوني مما تمنعون منه نساءكم وابناءكم قال فاخذ البراء بن معرور بيده ثم قال نعم والذي بعثك بالحق لنمنعك مما نمنع منه ازرنا فبايعنا رسول الله صلى الله عليه وآله وسلم فنحن اهل الحروب واهل الحلقة ورثناها كابرا عن كابر قال فاعترض القول والبراء يكلم رسول الله صلى الله عليه وآله وسلم ابو الهيثم بن التيهان حليف بني عبد الاشهل فقال يا رسول الله صلى الله عليه وآله وسلم إن بيننا وبين الرجال حبالا وإنا قاطعوها يعني العهود فهل عسيت إن نحن فعلنا ذلك ثم اظهرك الله ان ترجع إلى قومك وتدعنا قال فتبسم رسول الله صلى الله عليه وآله وسلم ثم قال بل الدم الدم والهدم الهدم انا منكم وانتم مني احارب من حاربتم واسالم من سالمتم وقد قال رسول الله صلى الله عليه وآله وسلم اخرجوا إلي منكم اثني عشر نقيبا يكونون على قومهم فاخرجوا منهم اثني عشر نقيبا منهم تسعة من الخزرج وثلاثة من الاوس واما معبد بن كعب فحدثني في حديثه عن اخيه عن ابيه كعب بن مالك قال كان اول من ضرب على يد رسول الله صلى الله عليه وآله وسلم البراء بن معرور ثم تتابع القوم فلما بايعنا رسول الله صلى الله عليه وآله وسلم صرخ الشيطان من راس العقبة بابعد صوت سمعته قط يا اهل الجباجب والجباجب المنازل هل لكم في مذمم والصباة معه قد اجمعوا على حربكم قال علي يعني ابن إسحاق ما يقول عدو الله محمد فقال رسول الله صلى الله عليه وآله وسلم هذا ازب العقبة هذا ابن ازيب اسمع اي عدو الله اما والله لافرغن لك ثم قال رسول الله صلى الله عليه وآله وسلم ارجعوا إلى رحالكم قال فقال له العباس بن عبادة بن نضلة والذي بعثك بالحق لئن شئت لنميلن على اهل منى غدا باسيافنا قال فقال رسول الله صلى الله عليه وآله وسلم لم اومر بذلك قال فرجعنا فنمنا حتى اصبحنا فلما اصبحنا غدت علينا جلة قريش حتى جاءونا في منازلنا فقالوا يا معشر الخزرج إنه قد بلغنا انكم قد جئتم إلى صاحبنا هذا تستخرجونه من بين اظهرنا وتبايعونه على حربنا والله إنه ما من العرب احد ابغض إلينا ان تنشب الحرب بيننا وبينه منكم قال فانبعث من هنالك من مشركي قومنا يحلفون لهم بالله ما كان من هذا شيء وما علمناه وقد صدقوا لم يعلموا ما كان منا قال فبعضنا ينظر إلى بعض قال وقام القوم فيهم الحارث بن هشام بن المغيرة المخزومي وعليه نعلان جديدان قال فقلت كلمة كاني اريد ان اشرك القوم بها فيما قالوا ما تستطيع يا ابا جابر وانت سيد من ساداتنا ان تتخذ نعلين مثل نعلي هذا هذا الفتى من قريش فسمعها الحارث فخلعهما ثم رمى بهما إلي فقال والله لتنتعلنهما قال يقول ابو جابر احفظت والله الفتى فاردد عليه نعليه قال فقلت والله لا اردهما قال والله صالح لئن صدق الفال لاسلبنه فهذا حديث كعب بن مالك من العقبة وما حضر منها (مسند احمد: 15891)
Ubaydullah bin Ka’b, who was the most knowledgeable among the Ansar, narrates that from his father, Sayyiduna Ka’b bin Malik (may Allah be pleased with him), who was present at ‘Aqabah and pledged allegiance to the Messenger of Allah (peace and blessings be upon him) there, it is reported: He says,“We set out with the polytheists of our people to perform Hajj. We used to pray and had understanding of the religion. With us was our elder and leader, Sayyiduna Bara’ bin Ma’rur (may Allah be pleased with him). When we packed our luggage and set out from Madinah Munawwarah, Sayyiduna Bara’ (may Allah be pleased with him) said, ‘People! By Allah, I have seen a dream, but I do not know whether you will agree with me or not.’ We said, ‘What is it?’ He said, ‘I saw that I would not turn my back to the building of the Ka’bah, and I would pray facing it.’ We said, ‘By Allah! What has reached us is that our Prophet prays facing towards Sham (Jerusalem), so we cannot oppose him.’ But he said, ‘I will only pray facing the Ka’bah.’ We said, ‘But we will not do so.’ Now, the situation was that when the time for prayer came, we would pray facing Sham, and Sayyiduna Bara’ would pray facing the Ka’bah, until we reached Makkah Mukarramah. My brother said, ‘We considered his action to be blameworthy, by my father! But we did not oppose him.’ When we reached Makkah Mukarramah, he said, ‘O nephew! Let us go to the Messenger of Allah (peace and blessings be upon him) and ask him about what I have done on this journey. Since I saw that you opposed me, I have become doubtful about it in myself.’ He says, ‘So we set out to ask the Messenger of Allah (peace and blessings be upon him), but the issue was that we did not recognize him, for we had not seen him. When we met one of the residents of Makkah Mukarramah, we asked him about the Messenger of Allah (peace and blessings be upon him). He said, ‘Do you recognize him?’ We said, ‘No.’ He said, ‘Do you recognize his uncle, Abbas bin Abdul Muttalib?’ We said, ‘Yes,’ because Sayyiduna Abbas (may Allah be pleased with him) used to come to us as a merchant, so we recognized him. Anyway, he said, ‘When you enter the mosque, the man sitting with Abbas will be (Muhammad, peace and blessings be upon him).’ So we entered the mosque, and there was Sayyiduna Abbas (may Allah be pleased with him) sitting, and with him was the Messenger of Allah (peace and blessings be upon him). We greeted them and then sat with the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Abbas (may Allah be pleased with him), ‘O Abu al-Fadl! Do you know these two men?’ He said, ‘Yes, this is the leader of his people, Bara’ bin Ma’rur, and this is Ka’b bin Malik. By Allah! I have not forgotten that the Messenger of Allah (peace and blessings be upon him) asked, ‘And the poet, is he?’ He said, ‘Yes.’ Now Sayyiduna Bara’ bin Ma’rur (may Allah be pleased with him) said, ‘O Prophet of Allah! I set out on this journey, and Allah Almighty has guided me to Islam. I saw a dream that I would not turn my back to the building of the Ka’bah, but would pray facing it. But my companions did not agree with me, until I became hesitant about it in myself. O Messenger of Allah! What is your opinion about it?’ The Messenger of Allah (peace and blessings be upon him) said, ‘If you had been patient, you would have been upon the Qiblah.’ So Sayyiduna Bara’ immediately adopted the Qiblah of the Messenger of Allah (peace and blessings be upon him) and prayed with us facing Sham. The family of Sayyiduna Bara’ thought that he continued to pray facing the Ka’bah until his death, but this claim is not correct; we know it better than his family. Then we set out for Hajj and made an appointment to meet the Messenger of Allah (peace and blessings be upon him) at ‘Aqabah in the middle of the days of Tashreeq. So when we completed Hajj and the night came which we had promised to spend with the Messenger of Allah (peace and blessings be upon him), with us was Abu Jabir Abdullah bin Amr bin Haram (may Allah be pleased with him). We wanted to conceal this matter of the Messenger of Allah (peace and blessings be upon him) from the polytheists of our people. We said, ‘O Abu Jabir! You are one of the leaders and nobles among the chiefs, but we are disinclined from the religion you are upon and fear that you may become fuel for the Fire tomorrow.’ Then I invited him to Islam and informed him of the promise made to the Messenger of Allah (peace and blessings be upon him). So he also became Muslim and joined us at ‘Aqabah, and was even made a Naqeeb (leader). So that night, we slept in our dwellings with our people. When a third of the night had passed, we set out from our dwellings according to the promise made to the Messenger of Allah (peace and blessings be upon him), sneaking out like the Qata bird, until we gathered in the valley near ‘Aqabah. We were seventy men in total, and with us were two women: one was Umm ‘Ammarah Nusaybah bint Ka’b, who belonged to Banu Mazin bin Najjar, and the other was Umm Mani’ Asma’ bint Amr bin ‘Adi, who belonged to Banu Salamah. We gathered in the valley and began to wait for the Messenger of Allah (peace and blessings be upon him), until he came to us. His uncle, Sayyiduna Abbas bin Abdul Muttalib (may Allah be pleased with him), was also with him. At that time, he was upon the religion of his people, but he wanted to look after the matter of his nephew (Muhammad, peace and blessings be upon him) and gain assurance. When they sat down, Sayyiduna Abbas (may Allah be pleased with him) spoke first and said, ‘O group of Khazraj! Indeed, you know that Muhammad (peace and blessings be upon him) is one of us. We have protected him from our people. Here, Muhammad (peace and blessings be upon him) is honored among his people and strong in his city.’ The Arabs used to call the Ansari tribe Khazraj. We said, ‘We have heard your words. O Messenger of Allah! Now you speak and take from us for yourself and your Lord whatever covenants you wish.’ So the Messenger of Allah (peace and blessings be upon him) spoke, recited some of the Noble Qur’an, invited the people to Allah Almighty, encouraged them towards Islam, and said, ‘I take from you the pledge that you will protect me from everything from which you protect your women and children.’ Sayyiduna Bara’ bin Ma’rur (may Allah be pleased with him) took the hand of the Messenger of Allah (peace and blessings be upon him) and said, ‘Yes, by the One Who sent you with the truth! We will protect you from that from which we protect our women.’ So we pledged allegiance to the Messenger of Allah (peace and blessings be upon him). We were people of battles and weapons; this was inherited by us generation after generation. While Sayyiduna Bara’ (may Allah be pleased with him) was still speaking with the Messenger of Allah (peace and blessings be upon him), the ally of Banu Abd al-Ashhal, Sayyiduna Abu al-Haytham bin Tihan (may Allah be pleased with him), spoke up and said, ‘O Messenger of Allah! Indeed, there are agreements between us and the Jews, and because of you, we will break them. But is it possible that when we do all this and Allah grants you victory, you will return to your people and leave us?’ Upon hearing this, the Messenger of Allah (peace and blessings be upon him) smiled and said, ‘No, rather now, wherever your blood is sought, my blood will be sought, and wherever your blood is wasted, my blood will be wasted. Now I am from you and you are from me. Those whom you fight, I will fight, and those with whom you make peace, I will make peace.’ The Messenger of Allah (peace and blessings be upon him) further said, ‘Appoint twelve Naqeebs (leaders) for me, who will be responsible for their respective people.’ So they selected twelve Naqeebs, nine from Khazraj and three from Aws. The wording of Ma’bad bin Ka’b’s narration is: The first person who placed his hand on the hand of the Messenger of Allah (peace and blessings be upon him) was Sayyiduna Bara’ bin Ma’rur (may Allah be pleased with him), then the rest of the people pledged allegiance one after another. When we had pledged allegiance to the Messenger of Allah (peace and blessings be upon him), Satan called out in a very loud voice from the top of the valley. I had never heard such a loud voice, and he said, ‘O people of these dwellings! Do you care about the condemned one? The irreligious people are gathering with him to fight you.’ This enemy of Allah, Satan, did not say Muhammad, but said ‘the condemned one.’ Upon hearing this, the Messenger of Allah (peace and blessings be upon him) said, ‘This is the Azabb Satan of this valley; this is Ibn Az-yab. Listen, O enemy of Allah! Beware! By Allah, I will surely, surely deal with you.’ Then the Messenger of Allah (peace and blessings be upon him) said, ‘Now return to your dwellings.’ Sayyiduna Abbas bin ‘Ubada (may Allah be pleased with him) said, ‘By the One Who sent you with the truth, if you wish, we will attack the people of Mina tomorrow with our swords.’ The Messenger of Allah (peace and blessings be upon him) said, ‘I have not yet been commanded to do this.’ So we returned and slept in our places. When morning came, the chiefs of Quraysh came to us in our dwellings and said, ‘O group of Khazraj! We have heard that you went to our companion and now want to take him out from among us and pledge allegiance to him to fight us. By Allah! Every Arab would greatly dislike that war should break out between us and you. Now tell us, is the matter really so?’ The polytheists of our people stood up and swore by Allah that nothing of the sort had happened, and that we had no knowledge of such a matter. They were telling the truth, for they did not know what we (seventy people) had done at night. However, we began to look at each other. Then they got up; among them was Harith bin Hisham bin Mughira Makhzumi (he became Muslim at the conquest of Makkah). He was wearing two new shoes. Sayyiduna Abu Jabir (may Allah be pleased with him) said, ‘I also said something, as if I intended to join in the people’s negative response.’ We said, ‘O Abu Jabir! Do you not have the strength to have shoes like those of this young Qurayshi, while you are our leader?’ When Harith heard this, he took off those shoes and threw them towards me and said, ‘By Allah! You will surely, surely wear them.’ He said, ‘You have angered the young man, now return these shoes to him.’ I said, ‘By Allah! I will not return them.’ He said, ‘By Allah! They are fine. If this omen is true, I will take them as spoils.’ This is the hadith of Sayyiduna Ka’b bin Malik (may Allah be pleased with him) about ‘Aqabah and what he saw there.
تخریج الحدیث: «حديث قوي، أخرجه ابن حبان: 7011، والحاكم: 3/ 441، (انظر مسند أحمد ترقيم الرسالة: 15798 ترقیم بيت الأفكار الدولية: 15891»
حكم: حديث قوي
Hadith Number: 10607
عن عامر قال انطلق النبي صلى الله عليه وآله وسلم ومعه العباس عمه إلى السبعين من الانصار عند العقبة تحت الشجرة فقال ليتكلم متكلمكم ولا يطيل الخطبة فإن عليكم من المشركين عينا وإن يعلموا بكم يفضحوكم فقال قائلهم وهو ابو امامة سل يا محمد لربك ما شئت ثم سل لنفسك ولاصحابك ما شئت ثم اخبرنا ما لنا من الثواب على الله عز وجل وعليكم إذا فعلنا ذلك قال فقال اسالكم لربي عز وجل ان تعبدوه ولا تشركوا به شيئا واسالكم لنفسي ولاصحابي ان تؤوونا وتنصرونا وتمنعونا مما منعتم منه انفسكم قالوا فما لنا إذا فعلنا ذلك قال لكم الجنة قالوا فلك ذلك
It is narrated from Sayyiduna ‘Amir that the Noble Prophet (peace and blessings be upon him) went with his uncle, Sayyiduna ‘Abbas (may Allah be pleased with him), to the seventy Ansar who were under a tree at ‘Aqaba. The Prophet (peace and blessings be upon him) said: Whoever among you wishes to speak, let him speak, but do not prolong the speech, for a spy of the polytheists is watching you, and if they come to know of your actions, they will disgrace you. Then their spokesman, Sayyiduna Abu Umamah (may Allah be pleased with him), said: O Muhammad! Ask whatever you wish from your Lord, and then ask from us whatever you wish for yourself and your companions. Then tell us, if we fulfill these responsibilities, what reward will we have with Allah Almighty? The Prophet (peace and blessings be upon him) said: I ask you for my Lord that you worship Him and do not associate anything with Him, and for myself and my companions, I ask you to provide us shelter, help us, and protect us from those things from which you protect your own lives. They said: If we do this, what will we get? The Prophet (peace and blessings be upon him) said: You will get Paradise. They said: Then what you have asked for shall be fulfilled.
تخریج الحدیث: «مرسل صحيح، عامر الشعبي لم يدرك النبي صلي الله عليه وآله وسلم، قال العجلي: مرسل الشعبي صحيح، لايكاديرسل الا صحيحا، أخرجه البيھقي في الدلائل: 2/ 450، (انظر مسند أحمد ترقيم الرسالة: 17078 ترقیم بيت الأفكار الدولية: 17206»
حكم: مرسل صحيح
Hadith Number: 10608
(من طريق ثان) عن ابي مسعود الانصاري نحو هذا قال وكان ابو مسعود اصغرهم سنا
. (Second chain) Sayyiduna Abu Mas'ud Ansari (may Allah be pleased with him) narrated a similar narration, and he was the youngest among them in age.
تخریج الحدیث: «انظر الحديث بالطريق الاول ترقیم بيت الأفكار الدولية: 17207»
حكم: انظر الحديث بالطريق الاول ترقیم بيت الأفكار الدولية: 17207
هِجْرَةُ النَّبِيِّ صلى الله عليه وسلم وَأَصْحَابِهِ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ إذنه ﷺ لاصحابه بالْهَجْرَةِ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ
The migration of the Prophet ﷺ and his companions from Mecca to Madinah—his ﷺ permission for his companions to migrate from Mecca to Madinah
Hadith Number: 10609
حدثنا عفان حدثنا شعبة عن ابي إسحاق قال سمعت البراء بن عازب قال اول من قدم علينا من اصحاب رسول الله صلى الله عليه وآله وسلم مصعب بن عمير وابن ام مكتوم قال فجعلا يقرئان الناس القرآن ثم جاء عمار وبلال وسعد قال ثم جاء عمر بن الخطاب في عشرين ثم جاء رسول الله صلى الله عليه وآله وسلم فما رايت اهل المدينة فرحوا بشيء قط فرحهم به حتى رايت الولائد والصبيان يقولون هذا رسول الله صلى الله عليه وآله وسلم قد جاء قال فما قدم حتى قرات {سبح اسم ربك الاعلى} [الاعلى: 1] في سور من المفصل
It is narrated from Sayyiduna Bara’ bin Azib (may Allah be pleased with him), he says: The first Companions to come to us were: Sayyiduna Mus‘ab bin ‘Umair and Sayyiduna Ibn Umm Maktum (may Allah be pleased with them both), these two used to teach people the Noble Qur’an. Then Sayyiduna ‘Ammar, Sayyiduna Bilal, and Sa‘d also arrived. After them, Sayyiduna ‘Umar bin Khattab (may Allah be pleased with him) came along with twenty individuals. Thereafter, the Messenger of Allah (peace and blessings be upon him) arrived. I have never seen the people of Madinah so happy as they were at his (peace and blessings be upon him) arrival, to the extent that I saw girls and boys saying:“The Messenger of Allah (peace and blessings be upon him) has arrived!”Before the Messenger of Allah (peace and blessings be upon him) had arrived, I had already learned Surah Al-A‘la and some of the other short surahs.
تخریج الحدیث: «أخرجه البخاري: 3924، 4941، 4995، ومسلم: 4/ 2309، (انظر مسند أحمد ترقيم الرسالة: 18512 ترقیم بيت الأفكار الدولية: 18706»
حكم: أخرجه البخاري: 3924
بَابُ تَأَمرِ كُفَّارِ قُرَيْشٍ عَلَى قَتْلِ النَّبِيِّ صلى الله عليه وسلم وَأَمْرِ اللَّهِ عَزَّ وَجَلَّ لَهُ بِالْهَجْرَةِ
Chapter: The plotting of the Quraysh disbelievers to kill the Prophet ﷺ and Allah Almighty's command for him to migrate
Hadith Number: 10610
عن ابن عباس في قوله تعالى {وإذ يمكر بك الذين كفروا ليثبتوك} [الانفال: 30] قال تشاورت قريش ليلة بمكة فقال بعضهم إذا اصبح فاثبتوه بالوثاق يريدون النبي صلى الله عليه وآله وسلم وقال بعضهم بل اقتلوه وقال بعضهم بل اخرجوه فاطلع الله عز وجل نبيه على ذلك فبات علي على فراش النبي صلى الله عليه وآله وسلم تلك الليلة وخرج النبي صلى الله عليه وآله وسلم حتى لحق بالغار وبات المشركون يحرسون عليا يحسبونه النبي صلى الله عليه وآله وسلم فلما اصبحوا ثاروا إليه فلما راوا عليا رد الله مكرهم فقالوا اين صاحبك هذا قال لا ادري فاقتصوا اثره فلما بلغوا الجبل خلط عليهم فصعدوا في الجبل فمروا بالغار فراوا على بابه نسج العنكبوت فقالوا لو دخلها هنا لم يكن نسج العنكبوت على بابه فمكث فيه ثلاث ليال
Sayyiduna Abdullah ibn Abbas (may Allah be pleased with them both) explained this verse {وَاِذْ یَمْکُرُ بِکَ الَّذِیْنَ کَفَرُوْا لِیُثْبِتُوْکَ} by saying: The Quraysh consulted among themselves one night in Makkah regarding you (the Prophet Muhammad, peace and blessings be upon him). Some said: When morning comes, shackle him (Muhammad, peace and blessings be upon him) in chains. Some said: No, rather kill him. Some said: Rather, expel him. Meanwhile, Allah Almighty informed His Prophet of these matters. So Sayyiduna Ali (may Allah be pleased with him) spent that night on the bed of the Noble Prophet (peace and blessings be upon him), and the Noble Prophet (peace and blessings be upon him) left from there and took refuge in the Cave of Thawr. The polytheists spent the night guarding Sayyiduna Ali (may Allah be pleased with him), thinking they were guarding the Prophet (peace and blessings be upon him). When morning came, they rushed in, but they saw that it was Ali. In this way, Allah Almighty thwarted their plot. They said: Ali! Where is your companion? He said: I do not know. So they set out searching for the footprints of the Prophet (peace and blessings be upon him). When they reached that mountain, the matter became unclear to them. So they climbed the mountain and passed by the Cave of Thawr, but when they saw a spider’s web at its entrance, they said: If he (Muhammad, peace and blessings be upon him) had entered this cave, this spider’s web would not be here. Then the Prophet (peace and blessings be upon him) remained in that cave for three days.
تخریج الحدیث: «اسناده ضعف، عثمان الجزري، قال احمد: روي احاديث مناكير زعموا انه ذھب كتابه، أخرجه عبد الرزاق: 9743، والطبراني: 12155، (انظر مسند أحمد ترقيم الرسالة: 3251 ترقیم بيت الأفكار الدولية: 3251»
حكم: اسناده ضعف
Hadith Number: 10611
عنه ايضا رضي الله عنه قال لبس علي رضي الله عنه ثوب النبي صلى الله عليه وآله وسلم ثم نام مكانه قال وكان المشركون يرمون رسول الله صلى الله عليه وآله وسلم فجاء ابو بكر رضي الله عنه وعلي نائم قال وابو بكر يحسب انه نبي الله قال فقال يا نبي الله قال له علي إن نبي الله صلى الله عليه وآله وسلم قد انطلق نحو بئر ميمون فادركه قال فانطلق ابو بكر فدخل معه الغار قال وجعل علي يرمى بالحجارة كما كان يرمى نبي الله وهو يتضور قد لف راسه في الثوب لا يخرجه حتى اصبح ثم كشف عن راسه فقالوا إنك للئيم كان صاحبك نرميه فلا يتضور وانت تتضور وقد استنكرنا ذلك
It is narrated from Sayyiduna Abdullah ibn Abbas (may Allah be pleased with them both) that Sayyiduna Ali (may Allah be pleased with him) wore the clothes of the Noble Prophet (peace and blessings be upon him) and slept in his place. The polytheists used to throw stones at the Prophet (peace and blessings be upon him). Meanwhile, when Sayyiduna Abu Bakr (may Allah be pleased with him) came and Sayyiduna Ali (may Allah be pleased with him) was sleeping, while they thought he was the Messenger of Allah, so they said: "O Messenger of Allah!" Sayyiduna Ali (may Allah be pleased with him) replied: "The Prophet (peace and blessings be upon him) has gone towards the well of Maymoon, you should go and join him." Thus, Sayyiduna Abu Bakr (may Allah be pleased with him) set off in that direction and entered the cave with the Prophet (peace and blessings be upon him). Just as the Prophet (peace and blessings be upon him) used to be pelted with stones, in the same way, Sayyiduna Ali (may Allah be pleased with him) began to be pelted with stones, but he writhed in pain, and he had wrapped a cloth around his head. He did not take his head out until morning came. Then, when he removed the cloth from his head, the polytheists said: "Indeed, you are of a low rank. When we used to strike your companion, he would not writhe, but you writhe. We had already denied this matter (meaning, we had realized that the one sleeping here is not Muhammad)."
تخریج الحدیث: «وھو حديث طويل واسناده ضعيف بھذه السياقة، ابو بلج، وان وثّقه غير واحد، قد قال فيه البخاري: فيه نظر، واعدل الاقوال فيه انه يقبل حديثه فيما لا ينفرد به، (انظر مسند أحمد ترقيم الرسالة: 3061 ترقیم بيت الأفكار الدولية: 3061»
حكم: وھو حديث طويل واسناده ضعيف بھذه السياقة
Hadith Number: 10612
عن ابن عباس رضي الله عنهما كان رسول الله صلى الله عليه وآله وسلم بمكة ثم امر بالهجرة وانزل عليه {وقل رب ادخلني مدخل صدق واخرجني مخرج صدق واجعل لي من لدنك سلطانا نصيرا} [الإسراء: 80]
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) was in Makkah Mukarramah, then he was commanded to migrate, and this verse was revealed to him: And pray,“O my Lord! Make my entry good and make my exit good and grant me from Yourself a supporting authority.”(: Surah Bani Isra’il: 80)
تخریج الحدیث: «اسناده ضعيف لضعف قابوس، أخرجه الترمذي: 3139، (انظر مسند أحمد ترقيم الرسالة: 1948 ترقیم بيت الأفكار الدولية: 1948»
حكم: اسناده ضعيف لضعف قابوس
بَابُ هِجْرَةِ النَّبِيِّ صلى الله عليه وسلم وَاخْتِيَارِهِ أَبَا بَكْرٍ رضي الله عنه لِيَكُونَ رَفِيقَهُ فِي الْهَجْرَةِ وَتَجْهَيْزِ هِمَا لِذلِكَ وَخُرُوجِهِمَا مِنْ مَكَّةَ إِلَى أَنْ دَخَلَا غَارَ ثَوْرٍ
Chapter: The migration of the Prophet ﷺ and his choosing Abu Bakr, may Allah be pleased with him, as his companion in migration, their preparation, and their departure from Mecca until they entered the cave of Thawr
Hadith Number: 10613
حدثنا عبد الرزاق عن معمر قال الزهري واخبرني عروة بن الزبير ان عائشة رضي الله عنها قالت لم اعقل ابوي قط إلا وهما يدينان الدين ولم يمر علينا يوم إلا ياتينا فيه رسول الله صلى الله عليه وآله وسلم طرفي النهار بكرة وعشية فلما ابتلي المسلمون خرج ابو بكر رضي الله عنه مهاجرا قبل ارض الحبشة حتى إذا بلغ برك الغماد لقيه ابن الدغنة وهو سيد القارة فقال ابن الدغنة اين يا ابا بكر فقال ابو بكر اخرجني قومي فذكر الحديث قال رسول الله صلى الله عليه وآله وسلم للمسلمين قد رايت دار هجرتكم رايت سبخة ذات نخل بين لابتين وهما حرتان فخرج من كان مهاجرا قبل المدينة حين ذكر ذلك رسول الله صلى الله عليه وآله وسلم ورجع إلى المدينة بعض من كان هاجر إلى الله ارض الحبشة من المسلمين وتجهز ابو بكر مهاجرا فقال له رسول الله صلى الله عليه وآله وسلم على رسلك فإني ارجو ان يؤذن لي فقال ابو بكر وترجو ذلك بابي انت وامي قال نعم فحبس ابو بكر نفسه على رسول الله صلى الله عليه وآله وسلم لصحبة وعلف راحلتين كانتا عنده من ورق السمر اربعة اشهر قال الزهري قال عروة قالت عائشة فبينا نحن يوما جلوسا في بيتنا في نحر الظهيرة قال قائل لابي بكر هذا رسول الله صلى الله عليه وآله وسلم مقبلا متقنعا في ساعة لم يكن ياتينا فيها فقال ابو بكر فداء له ابي وامي إن جاء به في هذه الساعة إلا امر فجاء رسول الله صلى الله عليه وآله وسلم فاستاذن فاذن له فدخل فقال رسول الله صلى الله عليه وآله وسلم حين دخل لابي بكر اخرج من عندك فقال ابو بكر إنما هم اهلك بابي انت وامي يا رسول الله فقال النبي صلى الله عليه وآله وسلم فإنه قد اذن لي في الخروج فقال ابو بكر فالصحابة بابي انت يا رسول الله فقال رسول الله صلى الله عليه وآله وسلم نعم فقال ابو بكر فخذ بابي انت يا رسول الله إحدى راحلتي هاتين فقال رسول الله صلى الله عليه وآله وسلم بالثمن قالت فجهزناهما احب الجهاز وصنعنا لهما سفرة في جراب فقطعت اسماء بنت ابي بكر رضي الله عنها من نطاقها فاوكت الجراب فلذلك كانت تسمى ذات النطاقين ثم لحق رسول الله صلى الله عليه وآله وسلم وابو بكر بغار في جبل يقال له ثور فمكثا فيه ثلاث ليال
Narrated from Sayyida Aisha (may Allah be pleased with her), she says: Since I gained consciousness, I found my parents following the religion of Islam. Not a day would pass except that the Messenger of Allah (peace and blessings be upon him) would come to us morning and evening. When, due to Islam, calamities befell the Muslims, Sayyiduna Abu Bakr (may Allah be pleased with him) set out to migrate to Abyssinia. When he reached the place of Bark al-Ghamad (located five days’ journey from Mecca), he met Ibn Daghinnah, who was the chief of the Qarah tribe. Ibn Daghinnah said: Abu Bakr! Where are you going? He replied: My people have expelled me... (the rest of the hadith is mentioned). Meanwhile, the Messenger of Allah (peace and blessings be upon him) said to the Muslims: Your place of migration has been shown to me. I see it as a land of date palms, situated between two rocky tracts. When the Messenger of Allah (peace and blessings be upon him) said this, those who intended to migrate to Madinah set out, and those who had migrated to the land of Abyssinia for the sake of Allah returned to Madinah, and Sayyiduna Abu Bakr (may Allah be pleased with him) also began preparations for migration. But the Messenger of Allah (peace and blessings be upon him) said to him: Wait a little, I hope I will also be granted permission. Sayyiduna Abu Bakr (may Allah be pleased with him) said: May my parents be sacrificed for you, do you also hope for this? The Messenger of Allah (peace and blessings be upon him) said: Yes. So Sayyiduna Abu Bakr (may Allah be pleased with him) held himself back in order to attain the honor of the company of the Messenger of Allah (peace and blessings be upon him), and for four months he fed his two camels the leaves of the acacia tree. Sayyida Aisha (may Allah be pleased with her) says: One day, we were sitting in our house at the beginning of the decline (of the sun), when someone said to Sayyiduna Abu Bakr (may Allah be pleased with him): Here comes the Messenger of Allah (peace and blessings be upon him), his head covered, and he is coming at a time when he usually does not come. Sayyiduna Abu Bakr (may Allah be pleased with him) said: May my parents be sacrificed for you, the Messenger of Allah (peace and blessings be upon him) must be coming for some special matter at this time. Meanwhile, the Messenger of Allah (peace and blessings be upon him) arrived and sought permission to enter. He was granted permission and entered the house. Upon entering, he said to Sayyiduna Abu Bakr (may Allah be pleased with him): Send out those who are with you. He said: O Messenger! May my parents be sacrificed for you, they are your family (one is your wife Aisha and the other is your sister-in-law Asma). The Noble Prophet (peace and blessings be upon him) said: I have been granted permission to migrate. Sayyiduna Abu Bakr (may Allah be pleased with him) said: O Messenger of Allah! May my parents be sacrificed for you, I also intend to accompany you. The Messenger of Allah (peace and blessings be upon him) said: Yes. Sayyiduna Abu Bakr (may Allah be pleased with him) said: May my parents be sacrificed for you, take one of these two camels. The Messenger of Allah (peace and blessings be upon him) said: I will take it for its price. Sayyida (Aisha) says: We prepared those two camels in a very beautiful manner, placed provisions in a leather bag, then Sayyida Asma bint Abu Bakr (may Allah be pleased with her) tore a piece from her belt and tied the bag with it. For this reason, she is called Dhat al-Nitaqayn (the possessor of two belts). Then the Messenger of Allah (peace and blessings be upon him) and Sayyiduna Abu Bakr (may Allah be pleased with him) reached a cave in the mountain of Thawr and stayed there for three days.
تخریج الحدیث: «أخرجه البخاري: 376، 2297، 3905، 6079، (انظر مسند أحمد ترقيم الرسالة: 25627 ترقیم بيت الأفكار الدولية: 26144»
حكم: أخرجه البخاري: 376