سنن سعید بن منصور
Sunan Saeed bin Mansur
الْآيَةُ (24) قَوْلُهُ تَعَالَى: {وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا لَوْلا أَنْ رَأَى بُرْهَانَ رَبِّهِ كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ}
Verse (24) His saying, Exalted is He: {And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. Thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants}
Hadith Number: 1121
نا ابو مغيرة، عن الاعمش، عن مجاهد، قال: " لما جلس منها يوسف ذلك المجلس، وحل السراويل حتى بلغت الثفن، تمثل له يعقوب فضرب صدره بيده، فقال: يا يوسف، فخرجت شهوته من انامله" .
Mujahid (may Allah have mercy on him) said: When Sayyiduna Yusuf (peace be upon him) sat near that woman and opened his trousers to the extent that his thigh became exposed, the image of Sayyiduna Yaqub (peace be upon him) appeared. He struck Sayyiduna Yusuf (peace be upon him) on the chest and said: O Yusuf! Then the desire of Yusuf (peace be upon him) exited from the tips of his fingers.
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الْآيَةُ (30) قَوْلُهُ تَعَالَى: {وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَنْ نَفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلالٍ مُبِينٍ}
Verse (30) His saying, Exalted is He: {And women in the city said, "The wife of al-'Aziz is seeking to seduce her slave boy. He has impassioned her with love; indeed, we see her in clear error"}
Hadith Number: 1122
نا ابو عوانة، عن مغيرة، عن إبراهيم، انه كان يقرا: قد شغفها حبا سورة يوسف آية 30 , ويقول: " الشغف: شغف الحب، والشعف: شعف الدابة حين تذعر" .
Ibrahim (may Allah have mercy on him) used to recite this verse: "Indeed, her love for him has penetrated to the depths of her heart" [QUR_N] , meaning that indeed her passion had reached the innermost part of her heart. And he used to say: The meaning of "shaghaf" is that love reaches the depth of the heart, and "shu‘af" refers to the state when an animal bolts away out of fear.
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Hadith Number: 1123
نا هشيم، عن مغيرة، عن إبراهيم، وعوف، عن إبراهيم، " انهما قريا: شغفها سورة يوسف آية 30" .
Ibrahim (may Allah have mercy on him) and ‘Awf (may Allah have mercy on him) both used to recite (shaghafaha), meaning love reached the depths of his heart.
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الْآيَةُ (36) قَوْلُهُ تَعَالَى: {وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ} إِلَى قَوْلِهِ تَعَالَى: {إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ}
Verse (36) His saying, Exalted is He: {And there entered the prison with him two young men} to His saying: {Indeed, we see you to be of those who do good}
Hadith Number: 1124
نا خلف بن خليفة، قال: نا سلمة بن نبيط، عن الضحاك بن مزاحم، قال: كنا معه بخراسان، فساله رجل عن قوله عز وجل: نبئنا بتاويله إنا نراك من المحسنين سورة يوسف آية 36: ما كان إحسان يوسف قال الضحاك:" كان إذا مرض إنسان قام عليه، وإذا ضاق اوسع له، وإذا احتاج جمع له" .
It is narrated from Dhahhak (may Allah have mercy on him) that he was with us in Khurasan. A man asked him about the statement of Allah, the Exalted: ﴿نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ﴾, meaning, "Tell us the interpretation of this dream; we see you as one of the doers of good." He asked, "What was the kindness of our master Yusuf (peace be upon him)?" Dhahhak (may Allah have mercy on him) replied: When someone was ill, he would visit him; when someone faced hardship, he would bring ease for him; and when someone was in need, he would fulfill his need.
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الْآيَةُ (42) قَوْلُهُ تَعَالَى: {وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِنْهُمَا اذْكُرْنِي عِنْدَ رَبِّكَ فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ}
Verse (42) His saying, Exalted is He: {And he said to the one whom he thought would be saved, "Mention me before your master." But Satan made him forget the mention [to] his master, and Joseph remained in prison several years}
Hadith Number: 1125
نا نا ابو عوانة، عن مغيرة، عن إبراهيم، في قراءة عبد الله: بضع سنين قريبا" .
It is narrated from Ibrahim (may Allah have mercy on him) that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), when reciting "بِضْعَ سِنِينَ" (a few years), would interpret its meaning as "near."
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الْآيَةُ (45) قَوْلُهُ تَعَالَى: {وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُمْ بِتَأْوِيلِهِ فَأَرْسِلُونِ}
Verse (45) His saying, Exalted is He: {But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth"}
Hadith Number: 1126
نا ابو معاوية، عن جويبر، عن الضحاك،" انه كان يقرا: وادكر بعد امة , اي بعد نسيان" .
Dhahhak (may Allah have mercy on him) regarding (وَادَّكَرَ بَعْدَ أَمْهٍ) said: "And he remembered after a long time," he would recite it and explain its meaning as 'after forgetting.'
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الْآيَةُ (49) قَوْلُهُ تَعَالَى: {ثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ}
Verse (49) His saying, Exalted is He: {Then will come after that a year in which the people will be given rain and in which they will press [olives, grapes, etc.]}
Hadith Number: 1127
نا نا فرج بن فضالة، عن علي بن ابي طلحة، عن ابن عباس ، في قوله عز وجل" وفيه تعصرون: تحتلبون" .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said:“And in it they press (ya’sirun)”means: and in it they squeeze, that is, you milk (the animals).
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الْآيَتَانِ (52 - 53) قَوْلُهُ تَعَالَى: {ذَلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللهَ لا يَهْدِي كَيْدَ الْخَائِنِينَ * وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لأَمَّارَةٌ بِالسُّوءِ}
Verses (52 - 53) His saying, Exalted is He: {That is so he will know that I did not betray him in [his] absence and that Allah does not guide the plan of betrayers. * And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil}
Hadith Number: 1128
نا خالد بن عبد الله، عن بيان، عن حكيم بن جابر، قال:" قال يوسف: ذلك ليعلم اني لم اخنه بالغيب سورة يوسف آية 52 , قال: حدثت ان جبريل قال له: ولا حين هممت؟، قال: وما ابرئ نفسي إن النفس لامارة بالسوء سورة يوسف آية 53" .
Hakeem bin Jabir, may Allah have mercy on him, said: Sayyiduna Yusuf, peace be upon him, said:“That is so he may know that I did not betray him in his absence”(__QUR_N__), meaning: this is so that he may know that I did not betray him when he was not present. Jibreel, peace be upon him, said to him: And not at the time when you intended? So he said:“And I do not acquit myself; indeed, the soul is ever commanding to evil”(__QUR_N__), meaning: and I do not declare myself innocent, surely the soul greatly commands evil.
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الْآيَةُ (54) قَوْلُهُ تَعَالَى: {وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ}
Verse (54) His saying, Exalted is He: {And the king said, "Bring him to me; I will select him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted"}
Hadith Number: 1129
نا حبان بن علي، عن ابي سنان ضرار بن مرة، عن عبد الله بن ابي الهذيل، قال: " قال العزيز ليوسف: ما من شيء إلا احب ان تشركني فيه، إلا اني لا احب ان تشركني في اهلي، قال يوسف: ولا انا، ولا احب ان ياكل معي عبدي، قال يوسف: تانف مني وانا ابن إسحاق الذبيح، وانا ابن يعقوب نبي الله؟" .
Abdullah bin Abi Al-Hazil, may Allah have mercy on him, said: The Aziz of Egypt said to our master Yusuf, peace be upon him: There is nothing in which I do not wish that you be my partner, except that I do not wish that you be a partner with me in my family! Our master Yusuf, peace be upon him, said: And I also do not wish that, and I do not wish that my slave eats with me! Our master Yusuf, peace be upon him, said: You dislike me even though I am the son of Ishaq, the sacrifice of Allah, peace be upon him, and I am the son of Yaqub, the prophet of Allah, peace be upon him!
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الْآيَةُ (62) قَوْلُهُ تَعَالَى: {وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انْقَلَبُوا إِلَى أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ}
Verse (62) His saying, Exalted is He: {And [Joseph] said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return"}
Hadith Number: 1130
نا هشيم، عن مغيرة، عن إبراهيم، " انه كان يقرا: وقال لفتيته" .
Ibrahim (may Allah have mercy on him) used to recite: "And he said to his servants," that is, he said to his attendants.
تخریج الحدیث: «انفرد به المصنف من هذا الطريق»