Sayyiduna Anas (may Allah be pleased with him) narrates: A Jew killed a girl because of a necklace, so the Prophet Muhammad (peace and blessings be upon him) had him (the Jew) killed.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: A Jew killed a girl because of a necklace; he killed her with a stone. The girl was brought (to the Prophet) and there was still a little life left in her. The Prophet Muhammad (peace and blessings be upon him) asked the girl: "Did so-and-so kill you?" She replied by shaking her head: "No." Then he asked her a second time, and she again shook her head: "No." Then he asked her about a third person, and she indicated with her head: "Yes." So the Prophet Muhammad (peace and blessings be upon him) had the (Jewish killer) placed between two stones and had him killed.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: A girl was found in such a state that her head had been crushed between two stones. People asked the girl, "Who did this to you? Was it so-and-so? Was it so-and-so?" until the mention of a certain Jewish man came up. She indicated with her head (that it was him). That Jew was apprehended and he confessed, so by the order of the Prophet Muhammad (peace and blessings be upon him), his head was crushed with a stone.

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: I heard the Prophet Muhammad (peace and blessings be upon him) say: "Among all people, the believers are the most averse to killing (that is, they avoid causing harm to the slain)."

Sayyiduna Abu Rimthah (may Allah be pleased with him) narrates: I went with my father to the service of the Prophet Muhammad (peace and blessings be upon him). When I saw the Prophet (peace and blessings be upon him), my father asked: Who is this? I replied: I do not know. My father informed me: This is the Messenger of Allah. When he said this, I began to tremble. I thought that the Messenger of Allah would not look like ordinary people. The Prophet (peace and blessings be upon him) had long hair, some of which was dyed with henna. He (peace and blessings be upon him) was wearing two green sheets. My father greeted him (peace and blessings be upon him), then he (peace and blessings be upon him) conversed with us for a while. Then he (peace and blessings be upon him) asked: Is this your son? My father replied: Yes, by the Lord of the Ka'bah, I testify to this. The Prophet (peace and blessings be upon him) said: This son of yours will not bear the punishment for your crime, and you will not bear the punishment for his crime. Then the Prophet (peace and blessings be upon him) recited this verse: "No bearer of burdens will bear the burden of another." Then my father saw a slightly raised spot between the two shoulders of the Prophet (peace and blessings be upon him), so he said: O Messenger of Allah (peace and blessings be upon him)! I practice medicine; should I not treat it? The Prophet (peace and blessings be upon him) said: The One who created it will treat it.

(Imam Ibn Hibban, may Allah have mercy on him, says:) The name of Sayyiduna Abu Rimthah (may Allah be pleased with him) is Rifaa’ah bin Yathrabi Taymi. He belonged to Taym Rabaab. Whoever said that the name of Sayyiduna Abu Rimthah (may Allah be pleased with him) is Khushkhash Anbari is mistaken.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The people of the Khuza’ah tribe were allies of the Prophet Muhammad (peace be upon him), while a group of Banu Kinanah, the Banu Bakr, were allies of Abu Sufyan (i.e., the polytheists of Makkah). At the time of the Treaty of Hudaybiyyah, an agreement was made between them. Then, during that period, the Banu Bakr attacked the people of the Khuza’ah tribe, so those people sent a message to the Prophet Muhammad (peace be upon him) for help. The Prophet (peace be upon him) set out to help them in the month of Ramadan. He was fasting, but when he reached the place of Qudayd, he broke his fast. The Prophet (peace be upon him) said: People should sometimes fast during travel and sometimes not; whoever fasts, his fast is valid, and whoever does not, he must make it up.

Then Allah Almighty granted the conquest of Makkah. When the Prophet (peace be upon him) entered Makkah, he placed his back against the Ka’bah and said: Hold back your weapons, except that the people of the Khuza’ah tribe may take revenge on the Banu Bakr (for what was done to them). Then a man came to the Prophet (peace be upon him) and said: O Messenger of Allah (peace be upon him)! A man has been killed in Muzdalifah. The Prophet (peace be upon him) said: This is the Haram (sanctuary), and by Allah’s command, it is sacred. It was not made lawful for anyone before me, nor will it be made lawful for anyone after me, and for me, it was made lawful only for a short time. It is not permissible for any Muslim to walk in it with weapons drawn; its thorns are not to be cut, its trees are not to be cut, and its game is not to be chased away. A man said: O Messenger of Allah (peace be upon him)! Allow us to use idhkhir (a type of grass), for we use it in our homes and graves. The Prophet (peace be upon him) said: The ruling for idhkhir is different. The three most disobedient people to Allah Almighty are: the one who kills someone in Allah’s sanctuary, the one who kills someone other than his killer (i.e., other than in retribution), and the one who kills someone based on enmity from the time of ignorance.

A man stood up and said: O Prophet of Allah (peace be upon him), I had relations with a slave woman from Banu so-and-so, and she bore a child. Please give a ruling about my child, that he be given to me. The Prophet (peace be upon him) said: He will not be counted as your child, for this is not permissible in Islam. The one against whom a claim is made has more right to take an oath, except in the case where proof is established. The child belongs to the owner of the bed, and for the adulterer, there are stones in his mouth. A man said: O Prophet of Allah (peace be upon him), what is athlab? The Prophet (peace be upon him) said: Stones. Whoever commits adultery with a woman whom he does not own, or with a woman from another people, and she gives birth to a child, then that child will not be counted as his, nor will he inherit from him, nor will he be made his heir. The believers, in relation to all other people, are like one hand; their lives are equal. If the foremost among them grants protection, the last among them must fulfill it. No believer will be killed in retaliation for a disbeliever, and no dhimmi (non-Muslim under Muslim protection) will be killed during the period of his covenant. People of two religions will not inherit from each other. A woman will not be married together with her paternal aunt or her maternal aunt, and no woman will travel for more than three days without a mahram. And you people will not perform (any voluntary prayer) after Fajr until the sun rises, nor after Asr until the sun sets.

Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) narrates: I participated in the Battle of Tabuk with the Prophet (peace and blessings of Allah be upon him). To me, this is my best deed. I had a servant who fought with another man. One of them bit the other's hand. When he pulled his finger away, the biter's front teeth broke. He came to the Prophet (peace and blessings of Allah be upon him), and the Prophet (peace and blessings of Allah be upon him) declared his teeth to be wasted. The narrator says: I think the narrator named Safwan also narrated these words: The Prophet (peace and blessings of Allah be upon him) said: "Would he have left his hand in your mouth so that you could chew it like a camel chews?"

Sayyiduna Imran bin Husain (may Allah be pleased with him) narrates: A man quarreled with another and bit his hand (the other pulled his hand away), so his front teeth fell out. The Prophet Muhammad (peace and blessings be upon him) said: Does one of you bite like a camel bites? The Prophet Muhammad (peace and blessings be upon him) declared (the loss of his teeth) to be without compensation.

Sayyiduna Imran bin Husain (may Allah be pleased with him) narrates: A man bit another man’s hand, and he indicated with his hand: like this. The other man pulled his hand out of his mouth, and his front teeth fell out. So they brought their case to the service of the Prophet Muhammad (peace and blessings be upon him). The Prophet Muhammad (peace and blessings be upon him) said: Does one of you bite his brother’s hand like a camel bites? You will not receive any compensation (diyah).

Safwan bin Ya'la narrates from his father: A man came to the service of the Prophet Muhammad (peace be upon him). He had bitten another person's hand, and the other person pulled his hand away, causing the front teeth of the one who bit to break. The narrator states that the Prophet Muhammad (peace be upon him) declared it void. The Prophet (peace be upon him) said: Did you want him to let you chew it as a camel chews?