Sayyiduna Abu Darda (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings of Allah be upon him) saying: "There is hope for forgiveness from Allah for every sin, except for the one who dies as a polytheist, or the one who deliberately kills a believer."

Sayyiduna Amr bin Humaq (may Allah be pleased with him) narrates: I heard the Prophet Muhammad (peace and blessings be upon him) say: "Whoever grants safety to another person regarding his life and then kills him, I am free from the killer, even if the person killed was a disbeliever." Shaykh Abu Hatim states: Faqitiyan is a branch of the Bajilah tribe, and the people of Qutban (tribe) live in Egypt.

Sayyiduna Abdullah (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "Whoever is killed unjustly, then the son of Sayyiduna Adam (peace be upon him) also has a share in his blood, because he was the first to initiate the way of killing."

Sayyida Asma bint Yazid (may Allah be pleased with her) narrates: I heard the Prophet Muhammad (peace and blessings be upon him) say, "Do not kill your children secretly, for the effect of killing by Gheel reaches even the horseman and causes him to fall from his horse."

Sayyiduna Sanabi‘ah (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings of Allah be upon him): "I will precede you at the Hawd (Pond of Kawthar), and I will boast of your multitude before the other nations, so do not kill one another after me (or do not quarrel among yourselves)." (Imam Ibn Hibban, may Allah have mercy on him, says:) Sayyiduna Sanabi‘ah (may Allah be pleased with him) is among the Companions (may Allah be pleased with them), and Sanabihi is among the Tabi‘in.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "Whoever commits suicide with iron (i.e., with a sharp object), that sharp object will be in his hand, with which he will continue to stab his belly, and he will remain forever falling in Hellfire. Whoever commits suicide with poison, his poison will be in his hand, which he will continue to lick forever and ever in the Fire of Hell. Whoever deliberately throws himself from a mountain and commits suicide, he will remain forever falling in Hell."

Sayyiduna Abu Hurairah, may Allah be pleased with him, narrates this statement of the Prophet Muhammad, peace and blessings be upon him: "Whoever strangles himself in this world and commits suicide, he will continue to strangle himself in Hell; whoever stabs himself, he will continue to stab himself in Hell; whoever throws himself into the fire and commits suicide, he will continue to throw himself into the fire in Hell."

Hasan al-Basri narrates: Sayyiduna Jundub bin Abdullah (may Allah be pleased with him) narrated a hadith in this mosque. We have not forgotten any part of this hadith. He narrated the hadith to us, and we have no fear that he would have narrated anything incorrectly from the Prophet Muhammad (peace and blessings be upon him). He informed us that the Prophet Muhammad (peace and blessings be upon him) said: "In the times before you, a man developed a sore." Due to the severity of the pain, he took a knife and cut it. His blood did not stop, until the man died. Allah the Exalted said: My servant tried to outpace Me regarding his own self, so I have made Paradise forbidden for him.

Hasan al-Basri narrates: In earlier times, a man developed a boil. When its pain increased, the man took an arrow from his quiver and cut it open. Its blood did not stop, until the man died. Then your Lord said: I make Paradise forbidden for him. After this, Hasan al-Basri stretched his hand towards the mosque and said: By Allah! This hadith was narrated by Sayyiduna Jundub bin Abdullah Bajali (may Allah be pleased with him) from the Prophet Muhammad (peace and blessings be upon him) in this mosque.

Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates: A man from among the Muhajirun struck a man from among the Ansar, so the Ansari said: "O Ansar (come to my help)!" The Muhajir said: "O Muhajirun (come to my help)!" The narrator says: The Prophet (peace and blessings of Allah be upon him) heard this call and said: "What is this way of calling from the time of ignorance?" The people said: "O Messenger of Allah (peace and blessings of Allah be upon him)! A man from among the Muhajirun struck a man from among the Ansar." The Prophet (peace and blessings of Allah be upon him) said: "Leave it, it is a foul thing." Upon this, (the chief of the hypocrites) Abdullah bin Ubayy said: "These people have done this; when we return to Madinah, the honorable people will expel the lowly ones from there." Sayyiduna Umar (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings of Allah be upon him)! Allow me to strike the neck of this hypocrite." The Prophet (peace and blessings of Allah be upon him) said: "Leave him! Otherwise, people will say that Muhammad kills his companions."

(Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet (peace and blessings of Allah be upon him), "It is a foul thing," by this he meant that in such a situation, retribution (qisas) is not applicable. Similarly, when people say: "It is a blameworthy thing," other such words will have the same meaning.