'Abdullah bin Abbas (may Allah be pleased with them) says that when the Prophet (peace and blessings of Allah be upon him) passed away, his armor was mortgaged for twenty saa' of grain. He had taken it for his family. Imam Tirmidhi says: This hadith is Hasan Sahih.

Anas (may Allah be pleased with him) said: I brought to the Prophet (peace and blessings of Allah be upon him) barley bread and melted fat that had undergone some change. His coat of mail was mortgaged with a Jew in exchange for twenty sa’s of grain, which he had taken for his family. Qatadah said: One day I heard Anas (may Allah be pleased with him) saying that the family of Muhammad (peace and blessings of Allah be upon him) would not have a sa’ of dates or a sa’ of grain in the evening, while at that time he had nine wives. __REF_N__ Imam Tirmidhi said: This hadith is hasan sahih.

‘Abdul Majeed bin Wahb says that ‘Ada bin Khalid bin Huwdhah said to me:“Shall I not read to you a document which the Messenger of Allah ( صلی اللہ علیہ وسلم ) wrote for me?”I said:“Why not, please do.”Then he took out a document, (in which it was written):“This is a sale contract for something which ‘Ada bin Khalid bin Huwdhah bought from Muhammad ( صلی اللہ علیہ وسلم ).”He bought from you a slave or a slave-girl on the condition that there is no disease in it, nor is it a runaway, nor is it unlawful property. This is a sale of a Muslim from a Muslim 1.” Imam Tirmidhi says:
This hadith is Hasan Ghareeb. We know it only from the narration of ‘Abbad bin Laith. Several people among the hadith scholars have narrated this hadith from him.

'Abdullah bin Abbas (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said to those who measure and weigh: "Two such deeds have been committed by you, because of which the previous nations were destroyed before you." Imam Tirmidhi says:
We know this hadith only as a marfu' narration through Husain bin Qais, and Husain bin Qais is considered weak in hadith. Also, it is narrated with a sahih chain from Ibn Abbas as a mawquf narration.

Anas bin Malik (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) sold a mat that was placed under a saddle and a bowl. He said: "Who will buy this mat and bowl?" A man said: "I can take them for one dirham." The Prophet (peace be upon him) said: "Who will give more than one dirham?" Then a man gave you two dirhams, so you sold both items to him. Imam Tirmidhi says:
1- This hadith is Hasan. We know it only from the narration of Akhdar bin Ajlan,
2- And the Abdullah Hanafi who narrated from Anas is Abu Bakr Hanafi 1,
3- Some people of knowledge act upon this. They do not see any harm in selling the spoils of war and inheritance items to the one who offers a higher price,
4- This hadith has also been narrated by Mu'tamir bin Sulaiman and several other prominent people from Akhdar bin Ajlan.

It is narrated from Jabir (may Allah be pleased with him) that a man from the Ansar 1 made his slave a mudabbar 2 (that is, he said to him: "You will be free after my death"), then he died, and he left no wealth except for this slave. So the Prophet (peace and blessings of Allah be upon him) sold him 3, and Nu‘aym bin ‘Abdullah bin Nahham bought him. Jabir says: He was a Coptic slave. In the first year of the governorship of ‘Abdullah bin Zubair (may Allah be pleased with them both), he died. Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- This is also narrated from Jabir bin ‘Abdullah through other chains.
3- Some of the people of knowledge among the Companions and others have acted upon this. They do not see any harm in selling a mudabbar slave. This is also the view of Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
4- And some of the people of knowledge among the Companions and others have considered the sale of a mudabbar to be disliked. This is the view of Sufyan Thawri, Malik, and Awza‘i.

It is narrated from Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings of Allah be upon him) forbade meeting sellers of goods before they reach the market. Imam Tirmidhi says:
In this chapter, there are also ahadith from Ali, Ibn Abbas, Abu Hurairah, Abu Sa'id Al-Khudri, Ibn Umar, and another companion (may Allah be pleased with them).

Abu Hurairah (may Allah be pleased with him) reports that the Prophet (peace and blessings of Allah be upon him) forbade going out to meet merchandise coming from outside and buying it before it reaches the market: if someone has bought it in this way, then when the owner brings it to the market, he has the choice (whether he wants to sell it or not). 1. Imam Tirmidhi says:
1- This hadith, through the narration of Ayyub, is Hasan Gharib,
2- The hadith of Ibn Mas'ud is Hasan Sahih. A group of scholars have declared it impermissible to buy goods from sellers before they reach the market; this is a kind of deception. Among our companions, this is also the view of Shafi'i and others.

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "A townsman should not sell for a villager (i.e., a city dweller should not sell goods on behalf of a villager, but rather let the villager sell himself)." __REF_N__ Imam Tirmidhi says:
In this chapter, there are also narrations from Talhah, Jabir, Anas, Ibn Abbas, Abu Yazid Kathir bin Abdullah’s grandfather Amr bin Awf Muzani, and another companion (may Allah be pleased with them).

Jabir (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "No townsman should sell for a villager; leave the people (to sell their goods themselves). Allah provides sustenance to some through others." Imam Tirmidhi says:
1- The hadith of Abu Hurairah is Hasan Sahih.
2- In this chapter, the hadith of Jabir is also Hasan Sahih.
3- Some of the scholars among the Companions acted upon this hadith. They considered it disliked that a townsman should sell the goods of a villager who comes from outside.
4- And some people have given concession that a townsman may buy goods for a villager.
5- Shafi'i says that it is disliked for a townsman to sell the goods of a villager, but if he does sell, the sale will be valid.