سنن ترمذي
Sunan at-Tirmidhi
باب مَا جَاءَ فِي ابْتِيَاعِ النَّخْلِ بَعْدَ التَّأْبِيرِ وَالْعَبْدِ وَلَهُ مَالٌ
Chapter: Selling a Date Palm Tree After Grafting and Selling a Slave Who Owns Property
Hadith Number: 1244
حدثنا قتيبة، حدثنا الليث، عن ابن شهاب، عن سالم، عن ابيه، قال: سمعت رسول الله صلى الله عليه وسلم، يقول: " من ابتاع نخلا بعد ان تؤبر فثمرتها للذي باعها، إلا ان يشترط المبتاع، ومن ابتاع عبدا وله مال فماله للذي باعه، إلا ان يشترط المبتاع ". قال: وفي الباب، عن جابر، وحديث ابن عمر حديث حسن صحيح، هكذا روي من غير وجه، عن الزهري، عن سالم، عن ابن عمر، عن النبي صلى الله عليه وسلم، انه قال: " من ابتاع نخلا بعد ان تؤبر فثمرتها للبائع إلا ان يشترط المبتاع، ومن باع عبدا وله مال فماله للذي باعه إلا ان يشترط المبتاع "، وقد روي عن نافع، عن ابن عمر، عن النبي صلى الله عليه وسلم قال: " من ابتاع نخلا قد ابرت فثمرتها للبائع إلا ان يشترط المبتاع "، وقد روي عن نافع، عن ابن عمر، عن عمر انه قال: " من باع عبدا وله مال فماله للبائع إلا ان يشترط المبتاع ". هكذا رواه عبيد الله بن عمر، وغيره، عن نافع، الحديثين. وقد روى بعضهم هذا الحديث، عن نافع، عن ابن عمر، عن النبي صلى الله عليه وسلم ايضا. وروى عكرمة بن خالد، عن ابن عمر، عن النبي صلى الله عليه وسلم نحو حديث سالم، والعمل على هذا الحديث عند بعض اهل العلم، وهو قول: الشافعي، واحمد، وإسحاق، قال محمد بن إسماعيل: حديث الزهري، عن سالم، عن ابيه، عن النبي صلى الله عليه وسلم اصح ما جاء في هذا الباب.
‘Abdullah bin ‘Umar (may Allah be pleased with them both) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say:“Whoever buys a date-palm tree after it has been pollinated ( «تأبیر» ), its fruit will belong to the seller, unless the buyer stipulates (the fruit at the time of purchase). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property at the time of purchase).” Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with them both) is Hasan Sahih.
2- Similarly, it is narrated through other chains with the isnad of «عن الزهري عن سالم عن ابن عمر عن النبي صلى الله عليه وسلم» that he said:“Whoever buys a date-palm tree after it has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).”
3- This is also narrated from Nafi‘, who narrated from Ibn ‘Umar, and Ibn ‘Umar narrated from the Prophet (peace and blessings of Allah be upon him) that he said:“Whoever buys a date-palm tree that has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree).”
4- It is narrated from Nafi‘, who narrates from Ibn ‘Umar, who says: Whoever sells a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).
5- Similarly, ‘Ubaydullah bin ‘Umar and others have narrated both hadiths from Nafi‘.
6- Also, some people have narrated this hadith from Nafi‘, Nafi‘ from Ibn ‘Umar, and he from the Prophet (peace and blessings of Allah be upon him).
7- ‘Ikrimah bin Khalid narrated from Ibn ‘Umar, and Ibn ‘Umar from the Prophet (peace and blessings of Allah be upon him), similar to the hadith of Salim.
8- Muhammad bin Isma‘il al-Bukhari says: The hadith of al-Zuhri, which he narrated via «عن سالم عن أبيه عن النبي صلى الله عليه وسلم» , is the most authentic in this chapter.
9- Some of the people of knowledge act upon this hadith. And this is also the view of al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
10- In this chapter, there is also a narration from Jabir (may Allah be pleased with him).
1- The hadith of Ibn ‘Umar (may Allah be pleased with them both) is Hasan Sahih.
2- Similarly, it is narrated through other chains with the isnad of «عن الزهري عن سالم عن ابن عمر عن النبي صلى الله عليه وسلم» that he said:“Whoever buys a date-palm tree after it has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).”
3- This is also narrated from Nafi‘, who narrated from Ibn ‘Umar, and Ibn ‘Umar narrated from the Prophet (peace and blessings of Allah be upon him) that he said:“Whoever buys a date-palm tree that has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree).”
4- It is narrated from Nafi‘, who narrates from Ibn ‘Umar, who says: Whoever sells a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).
5- Similarly, ‘Ubaydullah bin ‘Umar and others have narrated both hadiths from Nafi‘.
6- Also, some people have narrated this hadith from Nafi‘, Nafi‘ from Ibn ‘Umar, and he from the Prophet (peace and blessings of Allah be upon him).
7- ‘Ikrimah bin Khalid narrated from Ibn ‘Umar, and Ibn ‘Umar from the Prophet (peace and blessings of Allah be upon him), similar to the hadith of Salim.
8- Muhammad bin Isma‘il al-Bukhari says: The hadith of al-Zuhri, which he narrated via «عن سالم عن أبيه عن النبي صلى الله عليه وسلم» , is the most authentic in this chapter.
9- Some of the people of knowledge act upon this hadith. And this is also the view of al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
10- In this chapter, there is also a narration from Jabir (may Allah be pleased with him).
تخریج الحدیث دارالدعوہ: «صحیح البخاری/الشرب والمساقاة 17 (2379)، صحیح مسلم/البیوع 15 (1543)، سنن ابن ماجہ/التجارات 31 (2211)، (تحفة الأشراف: 6907) (صحیح) و أخرجہ کل من: صحیح البخاری/البیوع 90 (2203)، و 92 (2206)، والشروط 2 (2716)، صحیح مسلم/البیوع (المصدر المذکو ر)، سنن ابی داود/ البیوع 44 (3433)، سنن النسائی/البیوع 75 (4639)، و76 (4640)، سنن ابن ماجہ/التجارات 31 (2210)، موطا امام مالک/البیوع 7 (9)، مسند احمد (2/6، 9، 54، 63، 78)، من غیر ہذا الوجہ۔»
قال الشيخ الألباني: صحيح، ابن ماجة (2210 - 2212)
باب مَا جَاءَ فِي الْبَيِّعَيْنِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
Chapter: Both Seller and Buyer Have the Option to Confirm or Cancel the Sale Until They Separate
Hadith Number: 1245
حدثنا واصل بن عبد الاعلى، حدثنا الكوفي بن فضيل، عن يحيى بن سعيد، عن نافع، عن ابن عمر، قال: سمعت رسول الله صلى الله عليه وسلم يقول: " البيعان بالخيار ما لم يتفرقا " او " يختارا "، قال: فكان ابن عمر إذا ابتاع بيعا وهو قاعد، قام ليجب له البيع. قال ابو عيسى: وفي الباب، عن ابي برزة، وحكيم بن حزام، وعبد الله بن عباس، وعبد الله بن عمرو، وسمرة، وابي هريرة. قال ابو عيسى: حديث ابن عمر حديث حسن صحيح، والعمل على هذا عند بعض اهل العلم من اصحاب النبي صلى الله عليه وسلم وغيرهم، وهو قول: الشافعي، واحمد، وإسحاق، وقالوا: الفرقة بالابدان لا بالكلام، وقد قال بعض اهل العلم: معنى قول النبي صلى الله عليه وسلم: " ما لم يتفرقا يعني الفرقة بالكلام "، والقول الاول اصح لان ابن عمر هو روى عن النبي صلى الله عليه وسلم، وهو اعلم بمعنى ما روى. وروي عنه انه كان إذا اراد ان يوجب البيع مشى ليجب له.
‘Abdullah bin ‘Umar (may Allah be pleased with both of them) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say:“The seller and the buyer both have the option (to cancel or confirm the sale) as long as they have not separated, or they both stipulate the option.”Nafi‘ says: When Ibn ‘Umar (may Allah be pleased with both of them) would buy something and was sitting, he would stand up so that the sale would become binding (and the option would no longer remain).
Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with both of them) is Hasan Sahih.
2- In this chapter, there are also ahadith from Abu Barzah, Hakim bin Hizam, ‘Abdullah bin ‘Abbas, ‘Abdullah bin ‘Amr, Samurah, and Abu Hurairah (may Allah be pleased with them).
3- Some of the people of knowledge from among the Companions and others have acted upon this. And this is also the saying of Shafi‘i, Ahmad, and Ishaq bin Rahwayh. These people say that by separation is meant physical separation, not verbal separation, i.e., leaving the gathering is meant, not changing the subject of conversation.
4- And some of the people of knowledge say that by the saying of the Prophet (peace and blessings of Allah be upon him) «مالم يتفرقا» is meant verbal separation. The first opinion is more correct, because Ibn ‘Umar (may Allah be pleased with both of them) himself narrated this from the Prophet (peace and blessings of Allah be upon him), and he knows best the meaning of the hadith he narrated. And it is narrated from him that when he intended to make the sale binding, he would (leave the gathering and) walk away so that the sale would become binding.
5- It is also narrated in the same way from Abu Barzah (may Allah be pleased with him).
Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with both of them) is Hasan Sahih.
2- In this chapter, there are also ahadith from Abu Barzah, Hakim bin Hizam, ‘Abdullah bin ‘Abbas, ‘Abdullah bin ‘Amr, Samurah, and Abu Hurairah (may Allah be pleased with them).
3- Some of the people of knowledge from among the Companions and others have acted upon this. And this is also the saying of Shafi‘i, Ahmad, and Ishaq bin Rahwayh. These people say that by separation is meant physical separation, not verbal separation, i.e., leaving the gathering is meant, not changing the subject of conversation.
4- And some of the people of knowledge say that by the saying of the Prophet (peace and blessings of Allah be upon him) «مالم يتفرقا» is meant verbal separation. The first opinion is more correct, because Ibn ‘Umar (may Allah be pleased with both of them) himself narrated this from the Prophet (peace and blessings of Allah be upon him), and he knows best the meaning of the hadith he narrated. And it is narrated from him that when he intended to make the sale binding, he would (leave the gathering and) walk away so that the sale would become binding.
5- It is also narrated in the same way from Abu Barzah (may Allah be pleased with him).
تخریج الحدیث دارالدعوہ: «صحیح البخاری/البیوع 42 (2107)، صحیح مسلم/البیوع 10 (1531)، سنن النسائی/البیوع 9 (4478)، (تحفة الأشراف: 8522) (صحیح) وأخرجہ کل من: صحیح البخاری/البیوع 43 (2109)، و 44 (2111)، و45 (2112)، و46 (2113)، صحیح مسلم/البیوع (المصدر المذکور)، سنن ابی داود/ البیوع 53 (3454)، سنن النسائی/البیوع 9 (4470-4477)، سنن ابن ماجہ/التجارات 17 (2181)، موطا امام مالک/البیوع 38 (79)، مسند احمد (2/4، 9، 52، 54، 73، 119، 135) من غیر ہذا الوجہ۔»
قال الشيخ الألباني: صحيح، ابن ماجة (2181)
Hadith Number: 1246
حدثنا محمد بن بشار، حدثنا يحيى بن سعيد، عن شعبة، عن قتادة، عن صالح ابي الخليل، عن عبد الله بن الحارث، عن حكيم بن حزام، قال: قال رسول الله صلى الله عليه وسلم: " البيعان بالخيار ما لم يتفرقا فإن صدقا وبينا بورك لهما في بيعهما، وإن كتما وكذبا محقت بركة بيعهما "، هذا حديث صحيح وهكذا روي، عن ابي برزة الاسلمي وهكذا روي عن ابي برزة الاسلمي، ان رجلين اختصما إليه في فرس بعد ما تبايعا، وكانوا في سفينة، فقال: لا اراكما افترقتما، وقال رسول الله صلى الله عليه وسلم: " البيعان بالخيار ما لم يتفرقا ". وقد ذهب بعض اهل العلم من اهل الكوفة وغيرهم، إلى ان الفرقة بالكلام، وهو قول: سفيان الثوري. وهكذا روي عن مالك بن انس، وروي عن ابن المبارك، انه قال: كيف ارد هذا؟ والحديث فيه عن النبي صلى الله عليه وسلم صحيح وقوى هذا المذهب، ومعنى قول النبي صلى الله عليه وسلم: " إلا بيع الخيار " معناه: ان يخير البائع المشتري بعد إيجاب البيع، فإذا خيره فاختار البيع، فليس له خيار بعد ذلك في فسخ البيع، وإن لم يتفرقا هكذا فسره الشافعي، وغيره، ومما يقوي قول: من يقول الفرقة بالابدان، لا بالكلام حديث عبد الله بن عمرو، عن النبي صلى الله عليه وسلم.
Hakim bin Hizam (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The seller and the buyer have the option (to cancel or confirm the sale) as long as they do not separate. 1 Both have the right to keep the sale or to annul it. If both speak the truth and make clear the good and bad aspects of the goods, there will be blessing in their sale. But if they conceal defects and tell lies, the blessing of their sale will be erased." Imam Tirmidhi says:
1- This hadith is authentic.
2- Similarly, it is also narrated from Abu Barzah Aslami that two men, after selling a horse, brought their case to him while they were in a boat. Abu Barzah said: "I do not think that you both have separated, and the Messenger of Allah (peace and blessings of Allah be upon him) said: 'The seller and the buyer have the option as long as they do not separate (from the gathering).' "
3- Some scholars among the people of Kufa and others have held the view that separation is by statement, and this is also the saying of Sufyan Thawri, and similarly it is narrated from Malik bin Anas.
4- And Ibn Mubarak said: "How can I reject this view when an authentic hadith has been reported from the Prophet (peace and blessings of Allah be upon him)?"
5- And he has declared it strong. The meaning of the saying of the Prophet (peace and blessings of Allah be upon him) «إلا بيع الخيار» is that after the sale becomes binding, the seller gives the buyer the option, then when the buyer chooses the sale, after that he will not have the option to annul the sale, even if they have not separated. Similarly, Shafi'i and others have interpreted it.
6- And the view of those who say that separation is physical (separation of bodies) is supported by the hadith of Abdullah bin Amr, which he narrates from the Prophet (peace and blessings of Allah be upon him) (which is coming ahead).
1- This hadith is authentic.
2- Similarly, it is also narrated from Abu Barzah Aslami that two men, after selling a horse, brought their case to him while they were in a boat. Abu Barzah said: "I do not think that you both have separated, and the Messenger of Allah (peace and blessings of Allah be upon him) said: 'The seller and the buyer have the option as long as they do not separate (from the gathering).' "
3- Some scholars among the people of Kufa and others have held the view that separation is by statement, and this is also the saying of Sufyan Thawri, and similarly it is narrated from Malik bin Anas.
4- And Ibn Mubarak said: "How can I reject this view when an authentic hadith has been reported from the Prophet (peace and blessings of Allah be upon him)?"
5- And he has declared it strong. The meaning of the saying of the Prophet (peace and blessings of Allah be upon him) «إلا بيع الخيار» is that after the sale becomes binding, the seller gives the buyer the option, then when the buyer chooses the sale, after that he will not have the option to annul the sale, even if they have not separated. Similarly, Shafi'i and others have interpreted it.
6- And the view of those who say that separation is physical (separation of bodies) is supported by the hadith of Abdullah bin Amr, which he narrates from the Prophet (peace and blessings of Allah be upon him) (which is coming ahead).
تخریج الحدیث دارالدعوہ: «صحیح البخاری/البیوع 19 (2079)، و22 (2082)، و42 (2108)، و 44 (2110)، و 46 (2114)، صحیح مسلم/البیوع 1 (1532)، سنن ابی داود/ البیوع 53 (3459)، سنن النسائی/البیوع 5 (4462)، (تحفة الأشراف: 3427) و مسند احمد (3/402، 403، 434) (صحیح)»
قال الشيخ الألباني: صحيح، الإرواء (1281) ، أحاديث البيوع
Hadith Number: 1247
اخبرنا بذلك قتيبة بن سعيد، حدثنا الليث بن سعد، عن ابن عجلان، عن عمرو بن شعيب، عن ابيه، عن جده، ان رسول الله صلى الله عليه وسلم، قال: " البيعان بالخيار ما لم يتفرقا إلا ان تكون صفقة خيار، ولا يحل له ان يفارق صاحبه خشية ان يستقيله ". قال ابو عيسى: هذا حديث حسن، ومعنى هذا ان يفارقه بعد البيع خشية ان يستقيله، ولو كانت الفرقة بالكلام، ولم يكن له خيار بعد البيع لم يكن لهذا الحديث معنى حيث قال صلى الله عليه وسلم: " ولا يحل له ان يفارقه خشية ان يستقيله ".
‘Abdullah bin ‘Amr (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said:“The seller and the buyer have the option (to cancel the transaction) as long as they have not separated, unless it is a transaction with a stipulated option (khiyar), in which case the right of return remains even after separation. And it is not permissible for the seller to separate from his companion (the buyer) out of fear that he will cancel the sale.” Imam Tirmidhi says:
1- This hadith is Hasan (good),
2- And its meaning is that after the sale, he separates from the buyer out of fear that he will cancel it, and if separation were only by speech, and the buyer had no option after the sale, then this hadith would have no meaning, which is what you (the Prophet) said:“It is not permissible for the seller to separate from the buyer out of fear that he will cancel his sale.”
1- This hadith is Hasan (good),
2- And its meaning is that after the sale, he separates from the buyer out of fear that he will cancel it, and if separation were only by speech, and the buyer had no option after the sale, then this hadith would have no meaning, which is what you (the Prophet) said:“It is not permissible for the seller to separate from the buyer out of fear that he will cancel his sale.”
تخریج الحدیث دارالدعوہ: «سنن ابی داود/ البیوع 53 (3458)، (تحفة الأشراف: 8797)، و مسند احمد (2/183) (حسن صحیح)»
قال الشيخ الألباني: حسن، الإرواء (1311) ، أحاديث البيوع
باب
Chapter: Another Chapter on the Consent and Authority of the Seller and Buyer
Hadith Number: 1248
حدثنا نصر بن علي، حدثنا ابو احمد، حدثنا يحيى بن ايوب وهو البجلي الكوفي، قال: سمعت ابا زرعة بن عمرو بن جرير يحدث، عن ابي هريرة، عن النبي صلى الله عليه وسلم، قال: " لا يتفرقن عن بيع إلا عن تراض ". قال ابو عيسى: هذا حديث غريب.
Narrated from Abu Huraira (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "The seller and the buyer remain at liberty (to cancel or confirm the bargain) as long as they do not separate with mutual consent." Imam Tirmidhi says:
This hadith is gharib.
This hadith is gharib.
تخریج الحدیث دارالدعوہ: «سنن ابی داود/ البیوع 53 (3458)، (تحفة الأشراف: 14924)، و مسند احمد (2/536) (حسن صحیح)»
قال الشيخ الألباني: حسن صحيح، الإرواء (5 / 125 - 126) ، أحاديث البيوع
Hadith Number: 1249
حدثنا عمر بن حفص الشيباني، حدثنا ابن وهب، عن ابن جريج، عن ابي الزبير، عن جابر، ان النبي صلى الله عليه وسلم: " خير اعرابيا بعد البيع ". وهذا حديث حسن غريب.
Jabir (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) gave an Arab the option after a sale. This hadith is Hasan Gharib.
تخریج الحدیث دارالدعوہ: «سنن ابن ماجہ/التجارات 18 (2184)، (تحفة الأشراف: 2834) (حسن)»
قال الشيخ الألباني: حسن أحاديث البيوع
قال الشيخ زبير على زئي:(1249) إسناده ضعيف / جه 2184
أبو الزبير عنعن (تقدم:10) وللحديث شواھد ضعيفة
أبو الزبير عنعن (تقدم:10) وللحديث شواھد ضعيفة
باب مَا جَاءَ فِيمَنْ يُخْدَعُ فِي الْبَيْعِ
Chapter: What should one do if deceived in a sale?
Hadith Number: 1250
حدثنا يوسف بن حماد البصري، حدثنا عبد الاعلى بن عبد الاعلى، عن سعيد، عن قتادة، عن انس، ان رجلا كان في عقدته ضعف، وكان يبايع، وان اهله اتوا النبي صلى الله عليه وسلم، فقالوا: يا رسول الله، احجر عليه، فدعاه نبي الله صلى الله عليه وسلم فنهاه، فقال: يا رسول الله، إني لا اصبر عن البيع، فقال: " إذا بايعت فقل: هاء وهاء، ولا خلابة ". قال ابو عيسى: وفي الباب، عن ابن عمر. وحديث انس حديث حسن صحيح غريب، والعمل على هذا الحديث عند بعض اهل العلم، وقالوا: الحجر على الرجل الحر في البيع والشراء إذا كان ضعيف العقل، وهو قول: احمد، وإسحاق، ولم ير بعضهم ان يحجر على الحر البالغ.
Anas (may Allah be pleased with him) reports that there was a man who was weak-minded in buying and selling, and he used to engage in trade frequently. His family came to the Prophet (peace and blessings of Allah be upon him) and said: O Messenger of Allah! Please stop him from buying and selling. So the Prophet (peace and blessings of Allah be upon him) called him and forbade him from it. He said: O Messenger of Allah! I cannot be patient if I stop trading. The Prophet (peace and blessings of Allah be upon him) said:“(Alright) when you make a sale, say: ‘Give with one hand and take with the other, and let there be no cheating.’”__QUR_N__
Imam Tirmidhi says:
1- The hadith of Anas is Hasan Sahih Gharib.
2- There is also a narration from Ibn Umar (may Allah be pleased with them) in this chapter.
3- Some people of knowledge act upon this hadith; they say that a free person can be prevented from buying and selling if he is weak-minded. This is also the opinion of Ahmad and Ishaq bin Rahwayh.
4- And some people do not consider it correct to prevent a free, mature person from trading. __XREF_N__
Imam Tirmidhi says:
1- The hadith of Anas is Hasan Sahih Gharib.
2- There is also a narration from Ibn Umar (may Allah be pleased with them) in this chapter.
3- Some people of knowledge act upon this hadith; they say that a free person can be prevented from buying and selling if he is weak-minded. This is also the opinion of Ahmad and Ishaq bin Rahwayh.
4- And some people do not consider it correct to prevent a free, mature person from trading. __XREF_N__
تخریج الحدیث دارالدعوہ: «سنن ابی داود/ البیوع 68 (3501)، سنن النسائی/البیوع 12 (4490)، سنن ابن ماجہ/الأحکام 24 (2354)، (تحفة الأشراف: 1175)، و مسند احمد 3/217) (صحیح)»
قال الشيخ الألباني: صحيح، ابن ماجة (2354)
باب مَا جَاءَ فِي الْمُصَرَّاةِ
Chapter: Ruling on an Animal Whose Milk Has Been Stopped in the Udder
Hadith Number: 1251
حدثنا ابو كريب، حدثنا وكيع، عن حماد بن سلمة، عن محمد بن زياد، عن ابي هريرة، قال: قال النبي صلى الله عليه وسلم: " من اشترى مصراة فهو بالخيار إذا حلبها إن شاء ردها ورد معها صاعا من تمر ". قال ابو عيسى: وفي الباب، عن انس، ورجل من اصحاب النبي صلى الله عليه وسلم.
Abu Hurairah (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) said: "Whoever buys an animal whose milk has been withheld in its udder (for several days), then when he milks it, he has the option—if he wishes, he may return it along with one sa’ of dates." Imam Tirmidhi says:
There is also a narration on this topic from Anas and another companion.
There is also a narration on this topic from Anas and another companion.
تخریج الحدیث دارالدعوہ: «تفرد بہ المؤلف (تحفة الأشراف: 14365)، ولہ طریق آخر انظر الحدیث الآتی (صحیح)»
قال الشيخ الألباني: صحيح، ابن ماجة (2239)
Hadith Number: 1252
حدثنا محمد بن بشار، حدثنا ابو عامر، حدثنا قرة بن خالد، عن محمد بن سيرين، عن ابي هريرة، عن النبي صلى الله عليه وسلم، قال: " من اشترى مصراة فهو بالخيار ثلاثة ايام، فإن ردها رد معها صاعا من طعام لا سمراء ". قال ابو عيسى: هذا حديث حسن صحيح، والعمل على هذا الحديث عند اصحابنا منهم: الشافعي، واحمد، وإسحاق، ومعنى قوله: " لا سمراء " يعني: لا بر.
Narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Whoever buys an animal whose milk has been withheld in its udder, he has the option for three days. If he returns it, he should return with it a sa’ of grain, which should not be wheat." Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- Our companions act upon this, among them are Shafi’i, Ahmad, and Ishaq bin Rahwayh. The meaning of your statement «لا سمراء» is «لابُرّ» , that is, it should not be wheat (it should be some other food; in the previous hadith, dates are mentioned).
1- This hadith is hasan sahih,
2- Our companions act upon this, among them are Shafi’i, Ahmad, and Ishaq bin Rahwayh. The meaning of your statement «لا سمراء» is «لابُرّ» , that is, it should not be wheat (it should be some other food; in the previous hadith, dates are mentioned).
تخریج الحدیث دارالدعوہ: «صحیح البخاری/البیوع 64 (2148)، صحیح مسلم/البیوع 4 (1515)، سنن النسائی/البیوع 14 (4493، 4494)، سنن ابن ماجہ/التجارات 42 (2239)، (تحفة الأشراف: 14500) (صحیح)»
قال الشيخ الألباني: صحيح، ابن ماجة (2239)
باب مَا جَاءَ فِي اشْتِرَاطِ ظَهْرِ الدَّابَّةِ عِنْدَ الْبَيْعِ
Chapter: Stipulating Riding the Animal When Selling It
Hadith Number: 1253
حدثنا ابن ابي عمر، حدثنا وكيع، عن زكريا، عن الشعبي، عن جابر بن عبد الله، " انه باع من النبي صلى الله عليه وسلم بعيرا، واشترط ظهره إلى اهله ". قال ابو عيسى: هذا حديث حسن صحيح، وقد روي من غير وجه، عن جابر، والعمل على هذا عند بعض اهل العلم من اصحاب النبي صلى الله عليه وسلم وغيرهم، يرون الشرط في البيع جائزا، إذا كان شرطا واحدا، وهو قول:، احمد، وإسحاق، وقال بعض اهل العلم: لا يجوز الشرط في البيع ولا يتم البيع إذا كان فيه شرط.
Jabir bin Abdullah (may Allah be pleased with them both) says that he sold a camel to the Prophet (peace and blessings of Allah be upon him) on the way and made it a condition that he would ride it to his family. 1
Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- This is also narrated from Jabir through other chains.
3- Some of the Companions and others among the people of knowledge act upon this. They consider a condition in a sale to be permissible when there is only one condition. This is also the view of Ahmad and Ishaq bin Rahwayh.
4- And some of the people of knowledge say that a condition in a sale is not permissible, and when there is a condition in it, the sale is not complete.
Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- This is also narrated from Jabir through other chains.
3- Some of the Companions and others among the people of knowledge act upon this. They consider a condition in a sale to be permissible when there is only one condition. This is also the view of Ahmad and Ishaq bin Rahwayh.
4- And some of the people of knowledge say that a condition in a sale is not permissible, and when there is a condition in it, the sale is not complete.
تخریج الحدیث دارالدعوہ: «صحیح البخاری/البیوع 43 (2097)، والاستقراض 1 (2385)، و 18 (2406)، والمظالم 26 (2470)، والشروط4 (2718)، والجہاد 49 (2861)، و 113 (2967)، صحیح مسلم/البیوع 42 (المساقاة 21)، (215)، والرضاع 16 57 و 58)، سنن ابی داود/ البیوع 77 (4641)، سنن ابن ماجہ/التجارات 29 (2205)، (تحفہ الأشراف: 2341)، و مسند احمد (3/299) (صحیح)»
قال الشيخ الألباني: صحيح، ابن ماجة (2205)