And with this chain (it is narrated from Sayyiduna Abu Huraira, may Allah be pleased with him) that the Messenger of Allah, peace and blessings be upon him, said: "One ‘Umrah is an expiation for the sins committed between it and the next ‘Umrah, and the reward for an accepted Hajj is nothing but Paradise."

And with this same chain of narration, it is reported that Sayyida Aisha (may Allah be pleased with her) said: We set out with the Messenger of Allah (peace and blessings be upon him) for the Farewell Pilgrimage. We proclaimed the Talbiyah for ‘Umrah, then the Messenger of Allah (peace and blessings be upon him) said:“Whoever has sacrificial animals with him should proclaim the Talbiyah for Hajj along with ‘Umrah, then he should not exit the state of Ihram until he has completed both (Hajj and ‘Umrah).”Sayyida Aisha (may Allah be pleased with her) said: I arrived in Makkah while I was menstruating, so I did not perform the Tawaf of the House nor the Sa’i between Safa and Marwah. Then I complained about this to the Messenger of Allah (peace and blessings be upon him), so he said:“Undo your hair and comb it, and enter into Ihram for Hajj, and leave the (acts of) ‘Umrah.”She said: So I did as he instructed. When we had completed Hajj, the Messenger of Allah (peace and blessings be upon him) sent me with (my brother) ‘Abdur-Rahman ibn Abi Bakr (may Allah be pleased with him) to Tan‘im, so I performed ‘Umrah, then he said: This is in place of your ‘Umrah. She said: Those who had proclaimed the Talbiyah for ‘Umrah performed the Tawaf of the House and the Sa’i between Safa and Marwah, then they exited Ihram, then after returning from Mina, they performed the Tawaf for Hajj. Those who had proclaimed the Talbiyah for Hajj (Ifrad) or for Hajj and ‘Umrah (Qiran), they performed only one Tawaf (between Safa and Marwah).

It is narrated from Muhammad bin Abdullah bin al-Harith bin Nawfal bin Abd al-Muttalib, may Allah have mercy on him, that in the year when Muawiyah bin Abi Sufyan, may Allah be pleased with him, performed Hajj, he heard Sa’d bin Abi Waqqas, may Allah be pleased with him, and Dahhak bin Qays, may Allah be pleased with him, mentioning Hajj Tamattu’. Dahhak bin Qays, may Allah be pleased with him, said: Only the one who is ignorant of Allah Almighty’s command performs Hajj Tamattu’. So Sa’d, may Allah be pleased with him, said: O nephew! You have spoken incorrectly. Dahhak said: Indeed, Umar bin al-Khattab, may Allah be pleased with him, forbade it. So Sa’d, may Allah be pleased with him, said: The Messenger of Allah, peace and blessings be upon him, permitted it, and we performed Hajj Tamattu’ with him.

It is narrated from Umm al-Mu'minin Sayyida Aisha (may Allah be pleased with her) that we set out with the Messenger of Allah (peace and blessings be upon him) in the year of the Farewell Hajj (from Madinah Tayyibah). Among us, some were reciting the Talbiyah for 'Umrah, some for both Hajj and 'Umrah, and some for (only) Hajj. So the Messenger of Allah (peace and blessings be upon him) recited the Talbiyah for Hajj. Whoever recited the Talbiyah for (only) 'Umrah, he became halal (i.e., came out of the state of Ihram after performing 'Umrah), and whoever recited the Talbiyah for Hajj or for both Hajj and 'Umrah, he remained in the state of Ihram until the day of sacrifice (and opened the Ihram after the sacrifice).

And with this same chain (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that one of the wives of the Prophet (Sayyidah Hafsah, may Allah be pleased with her) asked the Messenger of Allah (peace and blessings be upon him): What is the reason that people have ended their ihram after performing ‘Umrah, but you have not yet ended your ihram after your ‘Umrah? The Prophet (peace and blessings be upon him) replied:“I have stuck my hair (with gum) and have designated the sacrificial animals, therefore I will not end my ihram until I have performed the sacrifice.”

And with the same chain of narration (it is narrated from Sayyiduna Jabir bin Abdullah Al-Ansari, may Allah be pleased with him) that when the Messenger of Allah, peace and blessings be upon him, set out from the mosque (the Sacred House of Allah) intending to go to Safa, I heard him say: "We begin from where Allah has begun."

It is narrated from Umm al-Mu'minin Sayyida Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) performed Hajj Ifrad.

And with the same chain of narration, it is narrated from Umm al-Mu'minin Sayyidah Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) performed Hajj Ifrad.

It is narrated from Sayyiduna Jabir bin Abdullah (al-Ansari, may Allah be pleased with him) that I saw the Messenger of Allah (peace and blessings be upon him), he performed ramal (walked briskly) from the Black Stone until he reached it, and in this manner, he completed three circuits.

It is narrated from Salim bin Abdullah (bin Umar, may Allah have mercy on him) that Abdullah bin Muhammad bin Abi Bakr as-Siddiq, may Allah have mercy on him, informed Abdullah bin Umar, may Allah be pleased with them both, that the wife of the Prophet, Lady Aisha, may Allah be pleased with her, stated that the Messenger of Allah, peace and blessings be upon him, said: "Have you not seen, do you not know that when your people, the Quraysh of Mecca, rebuilt the Ka'bah, they made it smaller than the foundations of Ibrahim, peace be upon him?" Lady Aisha, may Allah be pleased with her, said: I asked, "O Messenger of Allah! Why do you not return it to the foundations of Ibrahim, peace be upon him?" He, peace and blessings be upon him, replied: "If your people had not only recently left disbelief and become Muslim, I would have done so." Upon hearing this, Abdullah bin Umar, may Allah be pleased with them both, said: If Aisha, may Allah be pleased with her, heard this hadith from the Messenger of Allah, peace and blessings be upon him, then I think that the reason the Messenger of Allah, peace and blessings be upon him, did not touch the two corners (angles, walls) of the Hijr (Hatim) during tawaf was only because the House of Allah was not built upon the foundations of Ibrahim, peace be upon him.